Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I – THE GROWTH AND DEVELOPMENT OF THE EARLY CHURCH IN JERUSALEM
(ACTS 1-7)
(ACTS 1-7)
1. The Introduction of the Book and the Last Promise of Christ (Acts 1:1-8)
2. Christ’ Ascension to Heaven (Acts 1:9-12)
3. The Select Group That Waited For the Holy Spirit (Acts 1:13-14)
4. Matthias Chosen in Place of the Sinful Judas (Acts 1:15-26)
5. The Outpouring of the Holy Spirit at Pentecost (Acts 2:1-13)
6. Peter’s Sermon at Pentecost (Acts 2:14-36)
7. Edification by the Ministry of the Apostles (Acts 2:37-41)
8. Spiritual Life in the Believers’ Church (Acts 2:42-47)
9. The Healing of a Cripple (Acts 3:1-10)
10. Peter’s Sermon in the Temple (Acts 3:11- 26)
11. Peter and John Imprisoned and Taken to Court for the First Time (Acts 4:1-22)
12. The Common Prayer of the Church (Acts 4:23-31)
13. Church Members having all Things in Common (Acts 4:32-37)
14. The Death of Ananias and Sapphira (Acts 5:1-11)
15. Revival and many Healings (Acts 5:12-16)
16. The Apostle´s Imprisonment, and their Release by an Angel (Acts 5:17-25)
17. The Apostles before the High Council (Acts 5:26-33)
18. Gamaliel’s Advice and the Whipping of the Apostles (Acts 5:34-42)
19. The Organization of the Church and the Choosing of the Seven Deacons (Acts 6:1-7)
20. Stephen’s Effective Testimony (Acts 6:8-15)
21. Stephen’s Defense (Acts 7:1-53)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
b) The Days of Moses (Acts 7:20-43)
c) The Tabernacle of Meeting, and the Establishment of the Temple (Acts 7:44-50)
d) The Complaint against the Stubborn People (Acts 7:51-53)
e) Stephen’s Gazing into the Opened Heaven and his Stoning; his becoming the First Martyr (Acts 7:54- 8:1)
PART II – THE EXTENSION OF THE GOSPEL OF SALVATION TO SAMARIA AND SYRIA AND THE BEGINNING OF GENTILE CONVERSIONS
(ACTS 8- 12)
(ACTS 8- 12)
1. The First Persecution of the Christian Church at Jerusalem and the Believers’ Scattering throughout Samaria (Acts 8:1- 8)
2. Simon the Sorcerer and the Work of Peter and John in Samaria (Acts 8:9-25)
3. Conversion, and Baptism of the Ethiopian Treasurer (Acts 8:26-40)
4. Christ’s Appearance to Saul near Damascus (Acts 9:1-5)
5. Saul Baptized at the Hand of Ananias (Acts 9:6-19)
6. Saul’s Preaching in Damascus and his Persecution by the Jews (Acts 9:19-25)
7. The First Meeting Between Paul and the Apostles in Jerusalem (Acts 9:26-30)
8. The Wonderful Works of Christ at the Hand of Peter (Acts 9:31-43)
9. The Beginning of Preaching to the Gentiles through the Conversion of Cornelius the Centurion (Acts 10:1-11:18)
10. The Establishment of a Gentile Church at Antioch (Acts 11:19-30)
11. King Agrippa´s Persecution of the Churches in Jerusalem (Acts 12:1-6)
12. Peter’s Deliverance at the Hand of an Angel (Acts 12:7-17)
13. Herod’s Rage and Death (Acts 12:18-25)
PART III – REPORTS ABOUT PREACHING AMONG THE GENTILES AND THE FOUNDATION OF CHURCHES FROM ANTIOCH TO ROME
(ACTS 13-28)
(ACTS 13-28)
A – The First Missionary Journey (Acts 13:1-14:28)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
2. Preaching in Cyprus (Acts 13:4-12)
3. Preaching in Antioch of Anatolia (Acts 13:13-52)
4. The Founding of the Church at Iconium (Acts 14:1-7)
5. The Founding of the Church at Lystra (Acts 14:8-20)
6. The Ministry in Derbe and the Return to Strengthen the Infant Churches (Acts 14:21-23)
7. The Return to Antioch in Syria and Presenting an Account of the Ministry to the Brothers there (Acts 14:24-28)
B – THE APOSTOLIC COUNCIL AT JERUSALEM (ACTS 15:1-35)
C – THE SECOND MISSIONARY JOURNEY (ACTS 15:36-18: 22)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
2. The Strengthening of the Churches of Syria and Anatolia: Choosing Timothy for Service (Acts 16:1- 5)
3. The Holy Spirit Prevents the Apostles from Entering Bithynia, in the Province of Asia (Acts 16:6-10)
4. The Founding of the Church at Philippi (Acts 16:11-34)
5. The Founding of the Church in Thessalonica (Acts 17:1-9)
6. The Founding of the Church in Berea (Acts 17:10-15)
7. Paul at Athens (Acts 17:16-34)
8. The Founding of the Church in Corinth (Acts 18:1-17)
9. Paul’s Return to Jerusalem and Antioch (Acts 18:18-22)
D – THE THIRD MISSIONARY JOURNEY (ACTS 18:23-21:14)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
2. Spiritual Revival in Ephesus (Acts 19:1-20)
3. The Apostle plans to Return to Jerusalem, and then go on to Rome (Acts 19:21-22)
4. The Riot of the Silversmiths in Ephesus (Acts 19:23-41)
5. Paul´s Last Journey to Macedonia and Greece (Acts 20:1-3)
6. The plot to kill Paul in Corinth – the names of traveling companions accompanying him towards Jerusalem (Acts 20:3-5)
7. The Night Sermon, and the Lord’s Supper at Troas (Acts 20:6-12)
8. From Troas to Miletus (Acts 20:13-16)
9. Paul’s Parting Sermon to the Bishops and Elders (Acts 20:17-38)
10. The Sailing From Anatolia to Lebanon (Acts 21:1-6)
11. From Tyre to Caesarea (Acts 21:7-14)
E – PAUL’S IMPRISONMENT IN JERUSALEM AND IN CAESAREA (ACTS 21:15-26:32)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
2. Paul’s Acceptance of Circumcision According to the Law (Acts 21:20-26)
3. The Jews attack Paul, the Roman soldiers rescue him (Acts 21:27-40)
4. Paul’s defense before his countrymen (Acts 22:1-29)
5. Paul before the High Council of the Jews (Acts 22:30-23:10)
6. Christ’s Appearance to Paul at Night (Acts 23:11)
7. The zealots’ plot against Paul (Acts 23:12-22)
8. Paul Transferred From Jerusalem to Caesarea (Acts 23:23-35)
9. The First Hearing of the Trial in Caesarea (Acts 24:1-23)
10. Paul Alone With the Governor and His Wife (Acts 24:24-27)
11. The Second Hearing of Paul’s Trial Before the New Governor (Acts 25:1-12)
12. Paul Before Agrippa II and His Royal Retinue (Acts 25:13-26:32)
F – THE SAILING FROM CAESAREA TO ROME (ACTS 27:1-28:31)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
2. The storm at sea, and the shipwreck on Malta (Acts 27:14-44)
3. Wintering at Malta (Acts 28:1-10)
4. Continuing the Journey to Rome in Spring (Acts 28:11-14)
5. The Beginning of Paul’s Ministries at Rome (Acts 28:15-31)
19. The Organization of the Church and the Choosing of the Seven Deacons (Acts 6:1-7)
When the number of disciples kept growing, charitable problems began. An organization of the church was required. This lesson teaches us today how to solve sensitive problems in our churches. The matter involved four problems; the Holy Spirit guided the believers with six ways to solve them.
At that time, it was not allowed for widows in the Middle East to work outside their homes. Therefore, Christians of Jewish origin organized a service of helping women who could not get married again following the death of their husbands, either because of inability, sickness, or having no child to look after them. The early church prepared a dining table for believing widows to join. The apostles, who watched over the common fund, were also responsible for preparing the dining table in the best way possible.
There came into the early church Aramaic speaking Jews who believed in Christ. They did not leave Palestine, but remained in their homeland. There was also a considerable number of Hellenistic Jews (Grecians) who could speak neither Aramaic nor Hebrew, but Greek alone. They became strangers in their own country, unable to pronounce or speak Aramaic easily. Therefore, they could not understand or communicate with each other without problems. The troubled widows of the Hellenistic Jews were not enjoying complete care, though Christians abroad, such as Barnabas and others, had contributed a great deal of money for the relief of the poor.
The apostles were preoccupied with sermons, prayers, preaching, meetings, visiting houses, healings, controlling the common fund, and defending their faith. They had not enough time and ability to carry out these added duties accurately and perfectly. Thus the widows, who could not express their needs in Aramaic, were neglected. To this day we find bishops and ministers preoccupied with both secular and spiritual responsibilities, unable to carry out any one of their duties well and accurately.
Thank God, the believers at that time spoke to one another frankly. When the problem did not get solved, a great complaint arose in the church, so strong and heated that their love-union was about to be broken apart.
The apostles realized they were unable to perform all the duties in the church, especially since the number of members kept growing. They were in pressing need of helpers for practical service, ready for all good deeds. The Holy Spirit guided them to choose neither any of their friends and relatives or members of Jesus’ family for a new church office, which would involve buying and cooking food, along with serving tables. Instead, they called the whole church together, asking the group of believers to choose seven men who could be in charge of this service.
How did the apostles prove the necessity of this selection?
They said: “We cannot preach as required. Prayer and the word of God are above food. Man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord.” With this saying, the apostles clarified that prayer was more important than teaching and preaching. Let us finally realize the necessity of prayer before speaking. Otherwise, all our teaching and preaching will be in vain. Do you, dear believer, pray continually?
Who are those who are qualified for charitable services? They are those who are filled with the Holy Spirit and wisdom. The first condition is the second birth, as well as faith, love, patience, hope, the power of prayer and fervor in preaching which flows from the fullness of the Holy Spirit. The second characteristic indicates experience in life: Wisdom in dealing with people, capability of managing money, proficiency in buying and in preparing the table. Thus the condition for service in the church has two parts: First, abundant love and great humility flowing out of faith in Christ. Second, experience in relevant and practical service, as well as knowledge and wisdom in dealing with the people to be served.
As a result of the election, in which the apostles did not participate, the church unanimously chose seven men filled with the Holy Spirit and wisdom. The apostles had prayed that Jesus would choose the men accepted by Him to serve in the distribution of bread among the widows. In reviewing the list of those chosen, we find that most of the men were of the Grecians or Hellenistic Jews, for the names chosen were Greek and not Hebrew. We read most of all about Stephen and Philip. Here we also read, for the first time, the name of Antioch, which became thereafter the center for evangelism. Nicolas, a Gentile who had converted to Judaism before becoming a Christian, as well as Luke, the evangelist, came from this church. From that time on we read in the Acts of the Apostles that the primary effect of the church emanated from the Hellenistic Jews. They had come to faith in Christ, and went on to play a great role in the spread of the gospel. The Apostle Paul himself was one from this group.
After the election, the church presented the chosen men to the apostles, so that they might place their hands on their heads. The power gifted to the apostles was to go out into the newly authorized men. The seven had already received and were filled with the Holy Spirit. The believers knew, however, that a special power dwelled in the apostles. Therefore, the church asked the apostles to dedicate the chosen men to their offices. This appointment took place in unity between the responsible apostles and the whole church. They all prayed that the Lord might empower his seven servants through the laying on of the apostles’ hands.
The apostles’ service was not regarded as being higher than that of the deacons, for they all had one Lord, and were all filled with the same Holy Spirit. The apostles, because their number was small, were only able to do so many apostolic works. The service of the deacons was, in fact, not limited to serving the soup. Stephen, one of the seven, became a great witness to Christ, and after a while became the first Christian martyr. Philip was also an evangelist, and later baptized the Ethiopian eunuch after he had preached to him in the power of the Lord. We see that the deacons were not only involved in charitable ministries, but also bore an impressive witness to Christ.
The number 3 appears here as a symbol of heaven, while the number 4 represents a symbol of the earth. The apostles were 12, in other words, 3 х 4. Therefore, the number of deacons became 7, which is 3 + 4, indicating that, in both cases, heaven was united with earth in the choice of Christ’s elect.
The organization of this work produced growth in the church as the word became flesh among the believers. The evangelist could say: “the word of God spread”, for the number of believers in Jerusalem had increased, in spite of the high council´s demand to cease testimony in Jesus’ name. The twelve apostles still bore the marks of the painful whipping on their backs.
The astonishing thing is that many of the priests submitted themselves to Christ, even though the chief priests, as a whole, were the worst enemies of the church. The Holy Spirit was being embodied in Christ’s followers to such an extent that priests no longer deliberately closed themselves to the power of God´s love. Some were converted, and obeyed the message of the gospel. They came to a point of danger in their office as a result of their new faith. Christ’s call, however, reached them, and they submitted sincerely to Him. They became obedient to the new faith.
Dear brother, have you understood the good news of the gospel? Have you received God’s call? Did you obey the drawing of the Holy Spirit? Commit yourself to Christ prayerfully, for he gave His life for you long before you even knew Him.