Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I
THE SHINING OF THE DIVINE LIGHT
(JOHN 1:1 – 4:54)
THE SHINING OF THE DIVINE LIGHT
(JOHN 1:1 – 4:54)
A – THE INCARNATION OF THE WORD OF GOD IN JESUS
(JOHN 1:1-18)
1. The essence and work of the word before incarnation
(John 1:1-5)
(JOHN 1:1-18)
1. The essence and work of the word before incarnation
(John 1:1-5)
2. The Baptist prepares the way of Christ
(John 1:6-13)
(John 1:6-13)
3. The fullness of God appeared in the incarnation
(John 1:14-18)
(John 1:14-18)
B – CHRIST LEADS HIS DISCIPLES FROM THE SPHERE OF REPENTANCE TO THE JOY OF THE WEDDING
(JOHN 1:19 – 2:12)
1. A delegation from the Sanhedrin questions the Baptist
(John 1:19-28)
(JOHN 1:19 – 2:12)
1. A delegation from the Sanhedrin questions the Baptist
(John 1:19-28)
2. More stirring testimonies of the Baptist to Christ
(John 1:29-34)
(John 1:29-34)
3. The first six disciples
(John 1:35-51)
(John 1:35-51)
4. Jesus’ first miracle at the wedding in Cana
(John 2:1–12)
(John 2:1–12)
C – CHRIST’S FIRST VISIT TO JERUSALEM
(JOHN 2:13 – 4:54)
1. The cleansing of the Temple (John 2:13-22)
(JOHN 2:13 – 4:54)
1. The cleansing of the Temple (John 2:13-22)
2. Jesus speaks with Nicodemus
(John 2:23 – 3:21)
a) People lean towards Jesus
(John 2:23-25)
(John 2:23 – 3:21)
a) People lean towards Jesus
(John 2:23-25)
b) The need for a new birth
(John 3:1-13)
(John 3:1-13)
c) The cross, agent of rebirth
(John 3:14–16)
(John 3:14–16)
d) Rejecting Christ leads to Judgement
(John 3:17-21)
(John 3:17-21)
3. The Baptist testifies to Jesus the Bridegroom
(John 3:22–36)
(John 3:22–36)
4. Jesus in Samaria
(John 4:1–42)
a) Jesus leads the adulteress to repentance
(John 4:1-26)
(John 4:1–42)
a) Jesus leads the adulteress to repentance
(John 4:1-26)
b) Jesus leads his disciples to see the ready harvest
(John 4:27-38)
(John 4:27-38)
c) Evangelism in Samaria
(John 4:39–42)
(John 4:39–42)
5. Healing of the court official’s son
(John 4:43-54)
(John 4:43-54)
PART II
LIGHT SHINES IN THE DARKNESS
(JOHN 5:1 – 11:54)
LIGHT SHINES IN THE DARKNESS
(JOHN 5:1 – 11:54)
A – SECOND JOURNEY TO JERUSALEM
(JOHN 5:1-47)
1. Healing of the paralytic at Bethesda
(John 5:1-16)
(JOHN 5:1-47)
1. Healing of the paralytic at Bethesda
(John 5:1-16)
2. God works with His Son
(John 5:17-20)
(John 5:17-20)
3. Christ raises the dead and judges the world
(John 5:20-30)
(John 5:20-30)
4. The four witnesses to Christ’s deity
(John 5:31-40)
(John 5:31-40)
5. The reason for unbelief
(John 5:41-47)
(John 5:41-47)
B – JESUS IS THE BREAD OF LIFE
(JOHN 6:1-71)
1. Feeding the five thousand
(John 6:1-13)
(JOHN 6:1-71)
1. Feeding the five thousand
(John 6:1-13)
2. Jesus withdraws from the clamor for his crowning
(John 6:14-15)
(John 6:14-15)
3. Jesus comes to his disciples in distress
(John 6:16-21)
(John 6:16-21)
4. Jesus offers people the choice, “Accept or Reject!”
(John 6:22-59)
(John 6:22-59)
- 6:22-6:25
- 6:26-6:27
- 6:28-6:29
- 6:30-6:33
- 6:34-6:35
- 6:36-6:40
- 6:41-6:42
- 6:43-6:46
- 6:47-6:50
- 6:51-6:51
- 6:52-6:56
- 6:57-6:59
5. The sifting out of the disciples
(John 6:59-71)
(John 6:59-71)
C – JESUS’ LAST JOURNEY TO JERUSALEM
(JOHN 7:1 – 11:54)
1. The words of Jesus at the feast of tabernacles
(John 7:1 – 8:59)
a) Jesus and his brothers
(John 7:1-13)
(JOHN 7:1 – 11:54)
1. The words of Jesus at the feast of tabernacles
(John 7:1 – 8:59)
a) Jesus and his brothers
(John 7:1-13)
b) Disparate views on Jesus among the people and the high council
(John 7:14-63)
(John 7:14-63)
- 7:14-7:18
- 7:19-7:20
- 7:21-7:24
- 7:25-7:27
- 7:28-7:30
- 7:31-7:32
- 7:33-7:36
- 7:37-7:38
- 7:39
- 7:40-7:44
- 7:45-7:48
- 7:50-7:52
c) Legalists bring an adulteress to Jesus for trial
(John 8:1-11)
(John 8:1-11)
d) Jesus the light of the world
(John 8:12-29)
(John 8:12-29)
e) Sin is bondage
(John 8:30-36)
(John 8:30-36)
f) The devil, murderer and liar
(John 8:37-47)
(John 8:37-47)
g) Christ exists before Abraham
(John 8:48-59)
(John 8:48-59)
2. Healing the man born blind
(John 9:1-41)
a) Healing on the Sabbath
(John 9:1-12)
(John 9:1-41)
a) Healing on the Sabbath
(John 9:1-12)
b) The Jews interrogate the healed man
(John 9:13–34)
(John 9:13–34)
c) Jesus reveals himself as God’s Son to the healed one
(John 9:35–41)
(John 9:35–41)
3. Jesus the Good Shepherd
(John 10:1–39)
a) The sheep hear the voice of the true shepherd
(John 10:1-6)
(John 10:1–39)
a) The sheep hear the voice of the true shepherd
(John 10:1-6)
b) Jesus is the authentic door
(John 10:7-10)
(John 10:7-10)
c) Jesus is the Good Shepherd
(John 10:11–21)
(John 10:11–21)
d) Our security in the union of Father and Son
(John 10:22-30)
(John 10:22-30)
e) The Son of God in the Father and the Father in him
(John 10:31-36)
(John 10:31-36)
4. The raising of Lazarus and the outcome
(John 10:40 – 11:54)
a) Jesus across the Jordan
(John 10:40 – 11:16)
(John 10:40 – 11:54)
a) Jesus across the Jordan
(John 10:40 – 11:16)
b) Jesus meets Martha and Mary
(John 11:17-33)
(John 11:17-33)
c) The raising of Lazarus
(John 11:34-44)
(John 11:34-44)
d) The Jewish council sentences Jesus to death
(John 11:45-54)
(John 11:45-54)
PART III
LIGHT SHINES IN THE CIRCLE OF THE APOSTLES
(JOHN 11:55 – 17:26)
LIGHT SHINES IN THE CIRCLE OF THE APOSTLES
(JOHN 11:55 – 17:26)
A – PRELUDE TO HOLY WEEK
(JOHN 11:55 – 12:50)
1. Jesus anointed in Bethany
(John 11:55 – 12:8)
(JOHN 11:55 – 12:50)
1. Jesus anointed in Bethany
(John 11:55 – 12:8)
2. Jesus enters Jerusalem
(John 12:9–19)
(John 12:9–19)
3. The Greeks seek Jesus’ acquaintance
(John 12:20-26)
(John 12:20-26)
4. The Father glorified amid the tumult
(John 12:27-36)
(John 12:27-36)
5. Men harden themselves towards judgement
(John 12:37-50)
(John 12:37-50)
B – EVENTS THAT FOLLOW THE LORD’S SUPPER
(JOHN 13:1-38)
1. Jesus washes his disciples’ feet
(John 13:1–17)
(JOHN 13:1-38)
1. Jesus washes his disciples’ feet
(John 13:1–17)
2. The traitor exposed and disconcerted
(John 13:18-32)
(John 13:18-32)
3. The new commandment for the church
(John 13:33-35)
(John 13:33-35)
4. Christ predicts Peter’s denial
(John 13:36-38)
(John 13:36-38)
C – FAREWELL ADDRESS IN THE UPPER ROOM
(JOHN 14:1–31)
1. God is present in Christ
(John 14:1–11)
(JOHN 14:1–31)
1. God is present in Christ
(John 14:1–11)
2. The Holy Trinity descends on believers by the Comforter
(John 14:12–25)
(John 14:12–25)
3. Christ’s farewell peace
(John 14:26-31)
(John 14:26-31)
D – THE FAREWELL ON THE WAY TO GETHSEMANE
(JOHN 15:1 – 16:33)
1. Abiding in Christ brings much fruit
(John 15:1–8)
(JOHN 15:1 – 16:33)
1. Abiding in Christ brings much fruit
(John 15:1–8)
2. Our abiding in the Father’s fellowship appears in mutual love
(John 15:9-17)
(John 15:9-17)
3. The world hates Christ and his disciples
(John 15:18 – 16:3)
(John 15:18 – 16:3)
4. The Holy Spirit reveals history’s most significant developments
(John 16:4-15)
(John 16:4-15)
5. Christ predicts the joy of the disciples in the resurrection feast
(John 16:16-24)
(John 16:16-24)
6. Christ’s peace in us defeats the world’s afflictions
(John 16:25-33)
(John 16:25-33)
E – JESUS’ INTERCESSORY PRAYER
(JOHN 17:1–26)
1. Introduction to the intercessory prayer
(JOHN 17:1–26)
1. Introduction to the intercessory prayer
2. The prayer for the Father’s glory
(John 17:1-5)
(John 17:1-5)
3. Jesus intercedes for his apostles
(John 17:6-19)
(John 17:6-19)
4. Jesus intercedes for the church’s unity
(John 17:20-26)
(John 17:20-26)
PART IV
LIGHT OVERCOMES DARKNESS
(JOHN 18:1 – 21:25)
LIGHT OVERCOMES DARKNESS
(JOHN 18:1 – 21:25)
A – EVENTS FROM THE ARREST TO THE BURIAL
(JOHN 18:1 – 19:42)
1. Jesus arrested in the garden
(John 18:1-14)
(JOHN 18:1 – 19:42)
1. Jesus arrested in the garden
(John 18:1-14)
2. Jesus questioned before Annas and Peter’s threefold denial
(John 18:15–21)
(John 18:15–21)
3. The civil trial before the Roman governor
(John 18:28 – 19:16)
a) The charge against Christ’s royal claims
(John 18:28-38)
(John 18:28 – 19:16)
a) The charge against Christ’s royal claims
(John 18:28-38)
b) The choice between Jesus and Barabbas
(John 18:39-40)
(John 18:39-40)
c) The flogging of Jesus before his accusers
(John 19:1-5)
(John 19:1-5)
d) Pilate awed by Christ’s divine nature
(John 19:6-12)
(John 19:6-12)
e) Pilate’s unjust sentence on Jesus
(Jesus 19 :12-16)
(Jesus 19 :12-16)
4. The cross and the death of Jesus
(John 19:16b-42)
a) Crucifixion and the grave clothes
(John 19:16b-22)
(John 19:16b-42)
a) Crucifixion and the grave clothes
(John 19:16b-22)
b) Dividing the garments and casting the lots
(John 19:23-24)
(John 19:23-24)
c) Christ’s word to his mother
(John 19:25-27)
(John 19:25-27)
d) The consummation
(John 19:28-30)
(John 19:28-30)
e) Piercing Jesus’ side
(John 19:31-37)
(John 19:31-37)
f) Burial of Jesus
(John 19:38-42)
(John 19:38-42)
B – THE RESURRECTION AND APPEARANCES OF CHRIST
(JOHN 20:1 – 21:25)
1. Events at the Passover dawn (Easter)
(John 20:1-10)
a) Mary Magdalene at the graveside
(John 20:1-2)
(JOHN 20:1 – 21:25)
1. Events at the Passover dawn (Easter)
(John 20:1-10)
a) Mary Magdalene at the graveside
(John 20:1-2)
b) Peter and John race to the tomb
(John 20:3-10)
(John 20:3-10)
c) Jesus appears to Mary Magdalene
(John 20:11-18)
(John 20:11-18)
2. Jesus appears to the disciples in the upper room
(John 20:19-23)
(John 20:19-23)
3. Jesus appears to the disciples with Thomas
(John 20:24-29)
(John 20:24-29)
4. Conclusion of John’s gospel
(John 20:30-31)
(John 20:30-31)
5. Jesus appears by the lake
(John 21:1-25)
a) The miraculous catch of fishes
(John 21:1-14)
(John 21:1-25)
a) The miraculous catch of fishes
(John 21:1-14)
b) Peter confirmed in the service of the flock
(John 21:15-19)
(John 21:15-19)
c) Future predictions of Jesus
(John 21:20-23)
(John 21:20-23)
d) The witness of John and his gospel
(John 21:24-25)
(John 21:24-25)
After Jesus had delivered the soul of the sinful woman and led her to eternal life, he turned to his disciples to render them similar service. Their thoughts remained worldly on material things. They did not rejoice at what God’s Spirit had done in the woman’s heart. Doubtless food and drink are vital for survival, but there is more essential food than bread, and more powerful satisfaction than water provides. This they had still to understand. They were no better than her, despite their piety in following Jesus.
Jesus explained to them the meaning of heavenly or spiritual food. This satisfies the soul more than any material food. Jesus was satisfied above all in bestowing blessing and doing his Father’s will.
Jesus was God’s apostle. He was freely the Son, but obedient to his Father, doing His will joyfully, for God is love. Whoever dwells in love dwells in God. Christ’s obedience does not mean that he was inferior to the Father, but proves the extent of His love. The Son said that the world salvation was His Father’s work, even though he had carried it out himself. He gave the glory to his Father, just as previously the Father had given all things to the Son. The Father gives prominence to His Son and has seated him at His right hand, placing in him all authority in heaven and on earth.
At the well God’s will had been to save this despised woman. It was not only the Jews who had been called to redemption, but all mankind. All were corrupt and hungered for God. Jesus on meeting this woman found in her a maturity, a hunger for pardon in her inner being. A readiness to receive God’s pardon was more apparent in her than in the Jews. Suddenly, he saw before him all humanity as a vast field filled with wheat ripening for the harvest, wafted along by the Holy Spirit.
However, the disciples could not see this field symbolizing the world ready for harvest. Jesus had reached Samaria in winter and harvest requires several months to appear. Jesus seems to say, ‘You look at the superficial facts that are obvious. Look at the truths at the core of the human spirit; suppressed questionings, desire for abundant life, the search for God. Today is harvest time. Many are anxious to accept God’s Son as their Savior, if the message of salvation is presented to them with wisdom and in love.
You may feel otherwise; all those around me are stubborn, fanatical or blind. That is how the disciples felt; they judged superficially. But Jesus discerned the heart. He did not condemn the sinful woman who had initially treated him as alien. He did not hesitate to converse with her even though spiritual discourse was beyond her, but spoke simply and clearly to her. So he helped her all the more with the Spirit’s guidance, and awakened in her memories of worship and the majesty of Messiahship, until she became an evangelist. What a change! She was closer to the workings of the Spirit than the pious Nicodemus. Everyone who serves the Lord needs his loving insight of Jesus to see those who hunger for God’s righteousness in their locality. Do not worry about their coarseness and indifference, God loves them; Jesus calls them. Their minds will be enlightened by grace little by little. How long will you stay silent in a world that has so many seekers after God?
When a person returns to Christ, eternal life will be his; joy will fill many hearts. Also in heaven there will be rejoicing among the angels over one sinner repenting. After all God wishes all to be saved and come to the knowledge of the truth. Those who align themselves with God’s will, and carry it through by preaching to others humbly will satisfy their own souls and rejoice. Just as Jesus said of himself, "My food is to do the will of Him who sent me and fulfill His work."
Jesus ended his message to the disciples saying, "I send you to harvest." The Baptist had already ploughed the arid fields preaching repentance – Jesus is himself the seed of wheat that God planted in the soil already prepared. We harvest today the fruits of his death on the cross. Should Jesus call you to the harvest, recall that this is not your harvest. The work is the Lord’s. The power of Christ ripens in the Spirit’s fruits. We are all unprofitable servants, yet he calls us to share his divine ministry, sometimes in sowing, sometimes in plowing or the reaping. It is good to remember we are not God’s first workers. Many have toiled before us in tears; their prayers are recorded in heaven. You are not better equipped than God’s other servants, nor are you better behaved. You live every moment by His pardoning grace. Learn to obey the Spirit in your service. Serve Him with praise and thanksgiving during the harvest, and magnify your heavenly Father with other harvesters, who cry, ‘Your Kingdom come; yours is the sovereignty, the power and the glory for ever.’ Amen.