Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART 1
THE PREPARATIONS FOR CHRIST’S APPEARANCE
(MARK 1:1-1:13)
THE PREPARATIONS FOR CHRIST’S APPEARANCE
(MARK 1:1-1:13)
1. The Title and the Emblem of the Gospel of Mark
(Mark 1:1)
(Mark 1:1)
2. The Ministry of John the Baptist in the Jordan Valley
(Mark 1:2-8)
(Mark 1:2-8)
3. The Baptism of Jesus Christ
(Mark 1:9-11)
(Mark 1:9-11)
4. The Temptation of Jesus Christ
(Mark 1:12-13)
(Mark 1:12-13)
PART 2
THE BEGINNING OF JESUS’ MINISTRY IN GALILEE
(MARK 1:14-45)
THE BEGINNING OF JESUS’ MINISTRY IN GALILEE
(MARK 1:14-45)
1. The First Preaching of Jesus and the Emblem of His Message
(Mark 1:14-15)
(Mark 1:14-15)
2. Jesus Calls His First Four Disciples
(Mark 1:16-20)
(Mark 1:16-20)
3. Christ Heals a Demon-Possessed in the Midst of the Synagogue
(Mark 1:21-28)
(Mark 1:21-28)
4. The Praying Heavenly Physician Heals All Diseases
(Mark 1:29-39)
(Mark 1:29-39)
5. Jesus Heals a Leper
(Mark 1:40-45)
(Mark 1:40-45)
PART 3
THE CONFLICT BETWEEN JESUS AND THE JEWISH LEADERS
(MARK 2:1-3:6)
THE CONFLICT BETWEEN JESUS AND THE JEWISH LEADERS
(MARK 2:1-3:6)
1. Jesus Heals a Paralytic and Forgives Him His Sins
(Mark 2:1-12)
(Mark 2:1-12)
2. Jesus Calls Levi, the Tax Collector to Follow Him
(Mark 2:13-17)
(Mark 2:13-17)
3. A Conversation About Fasting
(Mark 2:18-22)
(Mark 2:18-22)
4. The Argument About the Observance of the Sabbath
(Mark 2:23-28)
(Mark 2:23-28)
5. The Withered Hand Restored on the Sabbath
(Mark 3:1-6)
(Mark 3:1-6)
PART 4
JESUS’ GREAT MIRACLES IN GALILEE AND ITS SURROUNDINGS
(MARK 3:7-8:26)
JESUS’ GREAT MIRACLES IN GALILEE AND ITS SURROUNDINGS
(MARK 3:7-8:26)
1. The Race of the Multitudes
(Mark 3:7-12)
(Mark 3:7-12)
2. The Calling of the Twelve Apostles
(Mark 3:13-19)
(Mark 3:13-19)
3. Jesus Refutes the Charge of Having Made an Agreement with the Prince of the Devils
(Mark 3:20-30)
(Mark 3:20-30)
4. The True Family of Jesus
(Mark 3:31-35)
(Mark 3:31-35)
5. Jesus Preaches on a Boat the Multitudes Who Sat by the Seaside
(Mark 4:1-34)
a) The Parable of the Sower and the Ground With its Four Kinds
(Mark 4:1-9)
(Mark 4:1-34)
a) The Parable of the Sower and the Ground With its Four Kinds
(Mark 4:1-9)
b) The Rule of Spiritual Growth and Fading Away
(Mark 4:10-12)
(Mark 4:10-12)
c) Jesus Explains the Parable of the Sower and the Ground with its Four Kinds
(Mark 4:13-20)
(Mark 4:13-20)
d) The Principles of Discipleship
(Mark 4:21-25)
(Mark 4:21-25)
e) The Parable of the Quietly Growing Seed
(Mark 4:26-29)
(Mark 4:26-29)
f) The Parable of the Mustard Seed
(Mark 4:30-34)
(Mark 4:30-34)
6. Jesus’ Power Over the Storm, Spirits, and Death
(Mark 4:35-5:43)
a) Jesus Silences the Storm on the Sea of Tiberias
(Mark 4:35-41)
(Mark 4:35-5:43)
a) Jesus Silences the Storm on the Sea of Tiberias
(Mark 4:35-41)
b) Jesus Heals a Demon-Possessed Man in the Country of the Gadarenes
(Mark 5:1-20)
(Mark 5:1-20)
c) Jesus Restores the Ruler of the Synagogue’s Daughter to Life after Healing a Sick Woman
(Mark 5:21-43)
(i) The Ruler of the Synagogue begs Jesus to Hurry to His House
(Mark 5:21-24)
(Mark 5:21-43)
(i) The Ruler of the Synagogue begs Jesus to Hurry to His House
(Mark 5:21-24)
(ii) A Woman Healed
(Mark 5:25-34)
(Mark 5:25-34)
(iii) A Girl Restored to Life
(Mark 5:35-43)
(Mark 5:35-43)
7. Jesus Rejected at Nazareth
(Mark 6:1-6)
(Mark 6:1-6)
8. Sending Out the Twelve to Their Nation
(Mark 6:7-13)
(Mark 6:7-13)
9. King Herod’s Fear of the Death of John the Baptist
(Mark 6:14-29)
(Mark 6:14-29)
10. The Return of the Apostles From Their Missionary Journey, and the Feeding of the Five Thousand in the Wilderness
(Mark 6:30-44)
(Mark 6:30-44)
11. Jesus Appears to His Disciples on the Surface of the Sea
(Mark 6:45-56)
(Mark 6:45-56)
12. The Argument about the Washing of Hands, and the Traditions of the Elders
(Mark 7:1-13)
(Mark 7:1-13)
13. Jesus Reveals to the Hypocrites the Truth of Their Hearts
(Mark 7:14-23)
(Mark 7:14-23)
14. Jesus and the Syro-Phoenician Woman
(Mark 7:24-30)
(Mark 7:24-30)
15. Jesus’ Return to Galilee, His Going to Jordan, and His Cure of a Deaf and Dumb Person
(Mark 7:31-37)
(Mark 7:31-37)
16. Feeding the Four Thousand
(Mark 8:1-9)
(Mark 8:1-9)
17. Christ Denies the Demand for a Special Miracle
(Mark 8:10-13)
(Mark 8:10-13)
18. The Discourse on the Leaven of the Pharisees and Herod
(Mark 8:14-21)
(Mark 8:14-21)
19. A Blind Man Healed at Bethsaida
(Mark 8:22-26)
(Mark 8:22-26)
PART 5
CHRIST REVEALS HIS DEATH AND HIS LIFE TO HIS DISCIPLES
(MARK 8:27-10:45)
CHRIST REVEALS HIS DEATH AND HIS LIFE TO HIS DISCIPLES
(MARK 8:27-10:45)
1. Peter Confesses Jesus as the Christ, The Son of God, And Falls into the Temptation of the Devil
(Mark 8:27-33)
(Mark 8:27-33)
2. The Principles of Following Jesus
(Mark 8:34-38)
(Mark 8:34-38)
3. Jesus’ Transfiguration on a High Mountain
(Mark 9:1-7)
(Mark 9:1-7)
4. Coming Down From the Mountain
(Mark 9:8-13)
(Mark 9:8-13)
5. Jesus Heals a Boy with an Evil Spirit
(Mark 9:14-29)
(Mark 9:14-29)
6. Jesus Again Predicts His Sufferings
(Mark 9:30-37)
(Mark 9:30-37)
7. The Calling to Broad-Mindedness
(Mark 9:38-41)
(Mark 9:38-41)
8. Jesus Warns His Followers to Take Heed of Drawing the Little Ones to Sin
(Mark 9:42-50)
(Mark 9:42-50)
9. Jesus’ Words About Marriage
(Mark 10:1-12)
(Mark 10:1-12)
10. Jesus Blessed the Children
(Mark 10:13-16)
(Mark 10:13-16)
11. Jesus and the Rich Man
(Mark 10:17-27)
(Mark 10:17-27)
12. The Reward of Jesus’ Followers
(Mark 10:28-31)
(Mark 10:28-31)
13. Jesus Speaks a Third Time about His Death and Resurrection
(Mark 10:32-34)
(Mark 10:32-34)
14. The Haughty Request of the Sons of Zebedee
(Mark 10:35-40)
(Mark 10:35-40)
15. Jesus Gives His Life
(Mark 10:41-45)
(Mark 10:41-45)
PART 6
JESUS’ ENTRY INTO JERUSALEM AND HIS LAST WORKS
(MARK 10:46-12:44)
JESUS’ ENTRY INTO JERUSALEM AND HIS LAST WORKS
(MARK 10:46-12:44)
1. Jesus Heals a Blind in Jericho
(Mark 10:46-52)
(Mark 10:46-52)
2. Jesus’ Entry into Jerusalem
(Mark 11:1-10)
(Mark 11:1-10)
3. Jesus Curses the Fig Tree and Cleanses the Temple
(Mark 11:11-19)
(Mark 11:11-19)
4. Reflections on the Dry Fig Tree
(Mark 11:20-26)
(Mark 11:20-26)
5. Jesus’ Authority Questioned by the Highest Court of the Jews
(Mark 11:27-33)
(Mark 11:27-33)
6. The Parable of the Unfaithful Vinedressers
(Mark 12:1-12)
(Mark 12:1-12)
7. The Question Respecting the State and Tribute
(Mark 12:13-17)
(Mark 12:13-17)
8. The Mysteries of Resurrection
(Mark 12:18-27)
(Mark 12:18-27)
9. The Great Commandment
(Mark 12:28-34)
(Mark 12:28-34)
10. Are There Two Lords?
(Mark 12:35-37)
(Mark 12:35-37)
11. Jesus Warns Against the Scribes, and Commends the Poor Widow
(Mark 12:38-44)
(Mark 12:38-44)
PART 7
JESUS’ OLIVET DISCOURSE ABOUT THE FUTURE OF JERUSALEM AND THE END OF THE WORLD
(MARK 13:1-37)
JESUS’ OLIVET DISCOURSE ABOUT THE FUTURE OF JERUSALEM AND THE END OF THE WORLD
(MARK 13:1-37)
1. Jesus Predicts the Destruction of the Temple
(Mark 13:1-4)
(Mark 13:1-4)
2. Jesus Warns Against Deceivers
(Mark 13:5-8)
(Mark 13:5-8)
3. Jesus’ Command to Preach the World in Spite of Persecution
(Mark 13:9-13)
(Mark 13:9-13)
4. The Signs of the End of the Universe
(Mark 13:14-18)
(Mark 13:14-18)
5. The Great Tribulation is Coming on us
(Mark 13:19-20)
(Mark 13:19-20)
6. The Antichrist is a False Savior
(Mark 13:21-23)
(Mark 13:21-23)
7. The Coming of Christ, the End of History
(Mark 13:24-27)
(Mark 13:24-27)
8. God Will not Consume Men in Spite of His Judgments
(Mark 13:28-30)
(Mark 13:28-30)
9. The Prophecy About the Entire Passing Away of the Universe
(Mark 13:31-33)
(Mark 13:31-33)
10. The Wise Servant Keeps Watching
(Mark 13:34-37)
(Mark 13:34-37)
PART 8
CHRIST’S PASSION AND DEATH
(MARK 14:1-15:47)
CHRIST’S PASSION AND DEATH
(MARK 14:1-15:47)
1. The Plot Against Jesus
(Mark 14:1-2)
(Mark 14:1-2)
2. Jesus Anointed at Bethany
(Mark 14:3-9)
(Mark 14:3-9)
3. The Betrayal of Judas Iscariot
(Mark 14:10-11)
(Mark 14:10-11)
4. Preparing the Passover
(Mark 14:12-16)
(Mark 14:12-16)
5. A New Covenant Made During the Lord’s Supper
(Mark 14:17-25)
(Mark 14:17-25)
6. Going to the Garden of Gethsemane
(Mark 14:26-38)
(Mark 14:26-38)
7. Jesus’ Struggle in His Prayer
(Mark 14:39-42)
(Mark 14:39-42)
8. The Arrest of Jesus, and the Running Away of the Disciples
(Mark 14:43-52)
(Mark 14:43-52)
9. Jesus Before the Religious Court
(Mark 14:53-65)
(Mark 14:53-65)
10. Peter Denies Jesus
(Mark 14:66-72)
(Mark 14:66-72)
11. Jesus Before the Civil Court
(Mark 15:1-15)
(Mark 15:1-15)
12. The Soldiers Mock and Whip Jesus
(Mark 15:16-20)
(Mark 15:16-20)
13. Carrying the Cross to the End
(Mark 15:21-23)
(Mark 15:21-23)
14. The Crucifixion
(Mark 15:24-25)
(Mark 15:24-25)
15. The King Crucified Between Two Robbers
(Mark 15:26-28)
(Mark 15:26-28)
16. The Crucified is Mocked
(Mark 15:29-32)
(Mark 15:29-32)
17. The Father’s Separation From the Son
(Mark 15:33-36)
(Mark 15:33-36)
18. The Death of Jesus, and the Wonderful Signs
(Mark 15:37-39)
(Mark 15:37-39)
19. The Women Under the Cross
(Mark 15:40-41)
(Mark 15:40-41)
20. The Burial of Jesus
(Mark 15:42-47)
(Mark 15:42-47)
PART 9
THE RESURRECTION OF CHRIST FROM THE DEAD
(MARK 16:1-20)
THE RESURRECTION OF CHRIST FROM THE DEAD
(MARK 16:1-20)
1. The Women Perplexed About the Stone At the Door of the Tomb
(Mark 16:1-4)
(Mark 16:1-4)
2. The Angel’s Preaching out of the Empty Tomb
(Mark 16:5-8)
(Mark 16:5-8)
3. Christ Appears to Mary Magdalene
(Mark 16:9-11)
(Mark 16:9-11)
4. Jesus Reveals Himself to the Two Disciples of Emmaus
(Mark 16:12-13)
(Mark 16:12-13)
5. Jesus Reproves His Disciples
(Mark 16:14)
(Mark 16:14)
6. The Disciples Commissioned to Preach The Gospel to Every Creature
(Mark 16:15)
(Mark 16:15)
7. Faith and Baptism in Salvation
(Mark 16:16)
(Mark 16:16)
8. The Signs of the Power of God in Those Who Follow Christ
(Mark 16:17-18)
(Mark 16:17-18)
9. The Heavenly King Reigns Through His Apostles
(Mark 16:19-20)
(Mark 16:19-20)
d) What is the Meaning of “the Son of God”?
The Jews considered the confession of God’s Sonship as blasphemy, and their supreme court sentenced to death every one who committed this blasphemy. They used to take such blasphemer away from the nation, and stone him away from the capital that the wrath of God might not come over every one of them. From antiquity, most of the Semites believed that God is one having no other partner or other gods before him (Exodus 20:2; Deuteronomy 6:4-5).
It is to be noted that those of the old covenant did not reject the prophecies that the nation itself, the king sometimes, or the coming Christ were metaphorically sons of God in the sense of lawful adoption. However they did not take such statements in the meaning of true spiritual birth of God, but kept believing that the Most High is one and unequaled (Exodus 4:22; Hosea 11:1; Psalms 89:28; 2 Samuel 7:14, 4; Ezra 7:28).
Contrarily, we see that the people of the ancient Greece and Rome were polytheistic. They worshiped many gods, male and female deities, and spirits who got married to each other, had children, wrestled with one another, loved and hated one another. Two thousand years ago, the Mediterranean basin was full of such beliefs and thoughts. The great temples with their altars testify to the homage paid to dead goddesses. They did not distinguish between unclean spirits and the Holy God, but worshiped every spirit without exception.
Peter and Mark were bold enough to object to the belief in many gods in Rome, confessing that there is only one God having the only Son who was born of the Father before all ages. As the word is born of the mouth of man and is still a part of him, so the eternal Son of God was born in spirit, and not in flesh, before all ages. He, who believes or claims that the holy God slept with Virgin Mary blasphemes and does a gross injustice. Jesus’ birth in Jerusalem was not his original birth. It was only his embodiment in human flesh for us. His true birth took place spiritually before the creation. This is why all Christianity confesses that he is God from God, Light from light, True God from the true God, begotten, not created, in one essence with the Father.
Nothing is impossible to God. No one can prevent God from having a son if he wished. People subject God’s freedom to limitation, as they admit his oneness. Nevertheless, God is greater than the thoughts of men.
The appearance of the Son of God in flesh took place as the angel Gabriel said to Virgin Mary: “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, the Holy One who is to be born will be called the Son of God.” (Luke 1:35) Mary, who became afraid of this statement, believed in the word of her Lord, and the fetus in her became a unit of the Holy Spirit and human blood. In him the divine Spirit always overcame the human nature and controlled it at all times. Therefore, Jesus remained holy and sinless.
The existence of the Son of God does not at all mean polytheism, for we confess faithfully the complete unity of God the Father, the Son, and the Holy Spirit. Yet, the mystery that the three are equivalent to one can only be understood by a believer after being born again in spirit and in truth. Then he knows at a glance that God is love, and that the unity of the three divine persons is definite, unquestionable, and complete. The three distinguished, unmixed persons are, in fact, eternally united by the bond of perfection “love”. He, who does not love does not recognize God.
Christ, himself, revealed his unity with the Father to the believers in different ways, with extreme humility, saying: “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. For the Father judges no one, but has committed all judgment to the Son, that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. (John 5:19-23)
After this revelation about the unity of Christ with the Father with respect to deeds, we also read Jesus’ confession about his unity with God with respect to power and essence: “All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest.” (Matthew 11:27-28)
In the circle of his disciples, Jesus declared his absolute unity with the Father, saying: “I and My Father are one” (John 10:30). He said to one of the disciples: “Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.” (John 14:10-11)
On basis of these biblical proofs, you can recognize that Jesus had the right to say: “He who has seen Me has seen the Father.”(John 14:9)
Caiaphas, the high priest of the Jews, who presided over the highest ruling body and court of justice among the Jewish people (Sanhedrin) in the time of Jesus, stood up in the religious court before the bound Jesus, and asked him his deceitful question: “I put you under oath by the living God: Tell us if You are the Christ, the Son of God” (Matthew 26:63). Because Jesus did not deny this truth, but proved it, and agreed to its divine nature, they flared up and delivered him immediately to be killed. Therefore, Jesus was sentenced to death because of his declaration to be the Son of God. Then how could some people say 1900 years after this historical event that Jesus did not confess to be the Son of God? Those skeptics did not recognize the essence of Jesus Christ who is in fact the only Son of the holy God.