Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART 1
THE PREPARATIONS FOR CHRIST’S APPEARANCE
(MARK 1:1-1:13)
THE PREPARATIONS FOR CHRIST’S APPEARANCE
(MARK 1:1-1:13)
1. The Title and the Emblem of the Gospel of Mark
(Mark 1:1)
(Mark 1:1)
2. The Ministry of John the Baptist in the Jordan Valley
(Mark 1:2-8)
(Mark 1:2-8)
3. The Baptism of Jesus Christ
(Mark 1:9-11)
(Mark 1:9-11)
4. The Temptation of Jesus Christ
(Mark 1:12-13)
(Mark 1:12-13)
PART 2
THE BEGINNING OF JESUS’ MINISTRY IN GALILEE
(MARK 1:14-45)
THE BEGINNING OF JESUS’ MINISTRY IN GALILEE
(MARK 1:14-45)
1. The First Preaching of Jesus and the Emblem of His Message
(Mark 1:14-15)
(Mark 1:14-15)
2. Jesus Calls His First Four Disciples
(Mark 1:16-20)
(Mark 1:16-20)
3. Christ Heals a Demon-Possessed in the Midst of the Synagogue
(Mark 1:21-28)
(Mark 1:21-28)
4. The Praying Heavenly Physician Heals All Diseases
(Mark 1:29-39)
(Mark 1:29-39)
5. Jesus Heals a Leper
(Mark 1:40-45)
(Mark 1:40-45)
PART 3
THE CONFLICT BETWEEN JESUS AND THE JEWISH LEADERS
(MARK 2:1-3:6)
THE CONFLICT BETWEEN JESUS AND THE JEWISH LEADERS
(MARK 2:1-3:6)
1. Jesus Heals a Paralytic and Forgives Him His Sins
(Mark 2:1-12)
(Mark 2:1-12)
2. Jesus Calls Levi, the Tax Collector to Follow Him
(Mark 2:13-17)
(Mark 2:13-17)
3. A Conversation About Fasting
(Mark 2:18-22)
(Mark 2:18-22)
4. The Argument About the Observance of the Sabbath
(Mark 2:23-28)
(Mark 2:23-28)
5. The Withered Hand Restored on the Sabbath
(Mark 3:1-6)
(Mark 3:1-6)
PART 4
JESUS’ GREAT MIRACLES IN GALILEE AND ITS SURROUNDINGS
(MARK 3:7-8:26)
JESUS’ GREAT MIRACLES IN GALILEE AND ITS SURROUNDINGS
(MARK 3:7-8:26)
1. The Race of the Multitudes
(Mark 3:7-12)
(Mark 3:7-12)
2. The Calling of the Twelve Apostles
(Mark 3:13-19)
(Mark 3:13-19)
3. Jesus Refutes the Charge of Having Made an Agreement with the Prince of the Devils
(Mark 3:20-30)
(Mark 3:20-30)
4. The True Family of Jesus
(Mark 3:31-35)
(Mark 3:31-35)
5. Jesus Preaches on a Boat the Multitudes Who Sat by the Seaside
(Mark 4:1-34)
a) The Parable of the Sower and the Ground With its Four Kinds
(Mark 4:1-9)
(Mark 4:1-34)
a) The Parable of the Sower and the Ground With its Four Kinds
(Mark 4:1-9)
b) The Rule of Spiritual Growth and Fading Away
(Mark 4:10-12)
(Mark 4:10-12)
c) Jesus Explains the Parable of the Sower and the Ground with its Four Kinds
(Mark 4:13-20)
(Mark 4:13-20)
d) The Principles of Discipleship
(Mark 4:21-25)
(Mark 4:21-25)
e) The Parable of the Quietly Growing Seed
(Mark 4:26-29)
(Mark 4:26-29)
f) The Parable of the Mustard Seed
(Mark 4:30-34)
(Mark 4:30-34)
6. Jesus’ Power Over the Storm, Spirits, and Death
(Mark 4:35-5:43)
a) Jesus Silences the Storm on the Sea of Tiberias
(Mark 4:35-41)
(Mark 4:35-5:43)
a) Jesus Silences the Storm on the Sea of Tiberias
(Mark 4:35-41)
b) Jesus Heals a Demon-Possessed Man in the Country of the Gadarenes
(Mark 5:1-20)
(Mark 5:1-20)
c) Jesus Restores the Ruler of the Synagogue’s Daughter to Life after Healing a Sick Woman
(Mark 5:21-43)
(i) The Ruler of the Synagogue begs Jesus to Hurry to His House
(Mark 5:21-24)
(Mark 5:21-43)
(i) The Ruler of the Synagogue begs Jesus to Hurry to His House
(Mark 5:21-24)
(ii) A Woman Healed
(Mark 5:25-34)
(Mark 5:25-34)
(iii) A Girl Restored to Life
(Mark 5:35-43)
(Mark 5:35-43)
7. Jesus Rejected at Nazareth
(Mark 6:1-6)
(Mark 6:1-6)
8. Sending Out the Twelve to Their Nation
(Mark 6:7-13)
(Mark 6:7-13)
9. King Herod’s Fear of the Death of John the Baptist
(Mark 6:14-29)
(Mark 6:14-29)
10. The Return of the Apostles From Their Missionary Journey, and the Feeding of the Five Thousand in the Wilderness
(Mark 6:30-44)
(Mark 6:30-44)
11. Jesus Appears to His Disciples on the Surface of the Sea
(Mark 6:45-56)
(Mark 6:45-56)
12. The Argument about the Washing of Hands, and the Traditions of the Elders
(Mark 7:1-13)
(Mark 7:1-13)
13. Jesus Reveals to the Hypocrites the Truth of Their Hearts
(Mark 7:14-23)
(Mark 7:14-23)
14. Jesus and the Syro-Phoenician Woman
(Mark 7:24-30)
(Mark 7:24-30)
15. Jesus’ Return to Galilee, His Going to Jordan, and His Cure of a Deaf and Dumb Person
(Mark 7:31-37)
(Mark 7:31-37)
16. Feeding the Four Thousand
(Mark 8:1-9)
(Mark 8:1-9)
17. Christ Denies the Demand for a Special Miracle
(Mark 8:10-13)
(Mark 8:10-13)
18. The Discourse on the Leaven of the Pharisees and Herod
(Mark 8:14-21)
(Mark 8:14-21)
19. A Blind Man Healed at Bethsaida
(Mark 8:22-26)
(Mark 8:22-26)
PART 5
CHRIST REVEALS HIS DEATH AND HIS LIFE TO HIS DISCIPLES
(MARK 8:27-10:45)
CHRIST REVEALS HIS DEATH AND HIS LIFE TO HIS DISCIPLES
(MARK 8:27-10:45)
1. Peter Confesses Jesus as the Christ, The Son of God, And Falls into the Temptation of the Devil
(Mark 8:27-33)
(Mark 8:27-33)
2. The Principles of Following Jesus
(Mark 8:34-38)
(Mark 8:34-38)
3. Jesus’ Transfiguration on a High Mountain
(Mark 9:1-7)
(Mark 9:1-7)
4. Coming Down From the Mountain
(Mark 9:8-13)
(Mark 9:8-13)
5. Jesus Heals a Boy with an Evil Spirit
(Mark 9:14-29)
(Mark 9:14-29)
6. Jesus Again Predicts His Sufferings
(Mark 9:30-37)
(Mark 9:30-37)
7. The Calling to Broad-Mindedness
(Mark 9:38-41)
(Mark 9:38-41)
8. Jesus Warns His Followers to Take Heed of Drawing the Little Ones to Sin
(Mark 9:42-50)
(Mark 9:42-50)
9. Jesus’ Words About Marriage
(Mark 10:1-12)
(Mark 10:1-12)
10. Jesus Blessed the Children
(Mark 10:13-16)
(Mark 10:13-16)
11. Jesus and the Rich Man
(Mark 10:17-27)
(Mark 10:17-27)
12. The Reward of Jesus’ Followers
(Mark 10:28-31)
(Mark 10:28-31)
13. Jesus Speaks a Third Time about His Death and Resurrection
(Mark 10:32-34)
(Mark 10:32-34)
14. The Haughty Request of the Sons of Zebedee
(Mark 10:35-40)
(Mark 10:35-40)
15. Jesus Gives His Life
(Mark 10:41-45)
(Mark 10:41-45)
PART 6
JESUS’ ENTRY INTO JERUSALEM AND HIS LAST WORKS
(MARK 10:46-12:44)
JESUS’ ENTRY INTO JERUSALEM AND HIS LAST WORKS
(MARK 10:46-12:44)
1. Jesus Heals a Blind in Jericho
(Mark 10:46-52)
(Mark 10:46-52)
2. Jesus’ Entry into Jerusalem
(Mark 11:1-10)
(Mark 11:1-10)
3. Jesus Curses the Fig Tree and Cleanses the Temple
(Mark 11:11-19)
(Mark 11:11-19)
4. Reflections on the Dry Fig Tree
(Mark 11:20-26)
(Mark 11:20-26)
5. Jesus’ Authority Questioned by the Highest Court of the Jews
(Mark 11:27-33)
(Mark 11:27-33)
6. The Parable of the Unfaithful Vinedressers
(Mark 12:1-12)
(Mark 12:1-12)
7. The Question Respecting the State and Tribute
(Mark 12:13-17)
(Mark 12:13-17)
8. The Mysteries of Resurrection
(Mark 12:18-27)
(Mark 12:18-27)
9. The Great Commandment
(Mark 12:28-34)
(Mark 12:28-34)
10. Are There Two Lords?
(Mark 12:35-37)
(Mark 12:35-37)
11. Jesus Warns Against the Scribes, and Commends the Poor Widow
(Mark 12:38-44)
(Mark 12:38-44)
PART 7
JESUS’ OLIVET DISCOURSE ABOUT THE FUTURE OF JERUSALEM AND THE END OF THE WORLD
(MARK 13:1-37)
JESUS’ OLIVET DISCOURSE ABOUT THE FUTURE OF JERUSALEM AND THE END OF THE WORLD
(MARK 13:1-37)
1. Jesus Predicts the Destruction of the Temple
(Mark 13:1-4)
(Mark 13:1-4)
2. Jesus Warns Against Deceivers
(Mark 13:5-8)
(Mark 13:5-8)
3. Jesus’ Command to Preach the World in Spite of Persecution
(Mark 13:9-13)
(Mark 13:9-13)
4. The Signs of the End of the Universe
(Mark 13:14-18)
(Mark 13:14-18)
5. The Great Tribulation is Coming on us
(Mark 13:19-20)
(Mark 13:19-20)
6. The Antichrist is a False Savior
(Mark 13:21-23)
(Mark 13:21-23)
7. The Coming of Christ, the End of History
(Mark 13:24-27)
(Mark 13:24-27)
8. God Will not Consume Men in Spite of His Judgments
(Mark 13:28-30)
(Mark 13:28-30)
9. The Prophecy About the Entire Passing Away of the Universe
(Mark 13:31-33)
(Mark 13:31-33)
10. The Wise Servant Keeps Watching
(Mark 13:34-37)
(Mark 13:34-37)
PART 8
CHRIST’S PASSION AND DEATH
(MARK 14:1-15:47)
CHRIST’S PASSION AND DEATH
(MARK 14:1-15:47)
1. The Plot Against Jesus
(Mark 14:1-2)
(Mark 14:1-2)
2. Jesus Anointed at Bethany
(Mark 14:3-9)
(Mark 14:3-9)
3. The Betrayal of Judas Iscariot
(Mark 14:10-11)
(Mark 14:10-11)
4. Preparing the Passover
(Mark 14:12-16)
(Mark 14:12-16)
5. A New Covenant Made During the Lord’s Supper
(Mark 14:17-25)
(Mark 14:17-25)
6. Going to the Garden of Gethsemane
(Mark 14:26-38)
(Mark 14:26-38)
7. Jesus’ Struggle in His Prayer
(Mark 14:39-42)
(Mark 14:39-42)
8. The Arrest of Jesus, and the Running Away of the Disciples
(Mark 14:43-52)
(Mark 14:43-52)
9. Jesus Before the Religious Court
(Mark 14:53-65)
(Mark 14:53-65)
10. Peter Denies Jesus
(Mark 14:66-72)
(Mark 14:66-72)
11. Jesus Before the Civil Court
(Mark 15:1-15)
(Mark 15:1-15)
12. The Soldiers Mock and Whip Jesus
(Mark 15:16-20)
(Mark 15:16-20)
13. Carrying the Cross to the End
(Mark 15:21-23)
(Mark 15:21-23)
14. The Crucifixion
(Mark 15:24-25)
(Mark 15:24-25)
15. The King Crucified Between Two Robbers
(Mark 15:26-28)
(Mark 15:26-28)
16. The Crucified is Mocked
(Mark 15:29-32)
(Mark 15:29-32)
17. The Father’s Separation From the Son
(Mark 15:33-36)
(Mark 15:33-36)
18. The Death of Jesus, and the Wonderful Signs
(Mark 15:37-39)
(Mark 15:37-39)
19. The Women Under the Cross
(Mark 15:40-41)
(Mark 15:40-41)
20. The Burial of Jesus
(Mark 15:42-47)
(Mark 15:42-47)
PART 9
THE RESURRECTION OF CHRIST FROM THE DEAD
(MARK 16:1-20)
THE RESURRECTION OF CHRIST FROM THE DEAD
(MARK 16:1-20)
1. The Women Perplexed About the Stone At the Door of the Tomb
(Mark 16:1-4)
(Mark 16:1-4)
2. The Angel’s Preaching out of the Empty Tomb
(Mark 16:5-8)
(Mark 16:5-8)
3. Christ Appears to Mary Magdalene
(Mark 16:9-11)
(Mark 16:9-11)
4. Jesus Reveals Himself to the Two Disciples of Emmaus
(Mark 16:12-13)
(Mark 16:12-13)
5. Jesus Reproves His Disciples
(Mark 16:14)
(Mark 16:14)
6. The Disciples Commissioned to Preach The Gospel to Every Creature
(Mark 16:15)
(Mark 16:15)
7. Faith and Baptism in Salvation
(Mark 16:16)
(Mark 16:16)
8. The Signs of the Power of God in Those Who Follow Christ
(Mark 16:17-18)
(Mark 16:17-18)
9. The Heavenly King Reigns Through His Apostles
(Mark 16:19-20)
(Mark 16:19-20)
4. The Signs of the End of the Universe
(Mark 13:14-18)
When Jesus had warned his disciples against temptations through deceivers, and commanded them to preach the world in spite of persecutions, he gave them clear evidence: he revealed to them the fall of Jerusalem in 70 A.D.
The abomination of desolation that is the sign which Jesus gave to his church, was mentioned three times in Daniel’s prophecy, and it has several meanings out of which:
In 168 B.C., the Syrian king Antiochus Epiphanes erected an altar to the Roman god Zeus in the midst of the temple of Jerusalem, and he prohibited the daily sacrifices and offerings to Jehovah in order to please the Romans. At that, the abomination appeared for the first time, and was soon followed by desolation (Daniel 9:27; 11:31; 12:11).
In 40 A.D., the emperor Caligula gave orders to set up his statue in the temple of Jerusalem that he might be worshiped as god in the holy place. However, he died before building the image. The church members at that time must have stood astonished about these developments.
In 70 A.D. when the Roman armies began to besiege the walls of Jerusalem, the zealots in the city and the temple struggled to obtain the authority of common defense. In this bloody wrestling, the blood of the killed priests mingled with the blood of sacrifices at the temple court.
Then the Christian church of Jewish origin understood what Christ meant by his saying: “Then let those who are in Judea flee to the mountains”, and they fled across the Jordan where they found a refuge at the court of Baalis. The Lord did not want to enter his church into the judgment poured on Israel. Yet, he saved his followers from the suffocating siege.
The Romans’ siege became fearful, for then hundreds of thousands of pilgrims were visiting the holy land at the Passover, and there was not enough food to satisfy the great multitudes in the city because of the long-lasting siege. Starvation became terrible that a mother went out of her mind and cooked her child. Many surrendered themselves to the Romans who crucified them. Hundreds of crosses were raised around the walls of Jerusalem, which had already hanged the righteous Son of God on the infamous tree forty years before.
The zealots in the city got excited and they encouraged the hungry and the hopeless saying: “Don’t be afraid. God will save us, for his temple is a guarantee of his presence with us. We must triumph, even though through miracles.” They instigated the weak to defend themselves newly.
When Titus, the Roman commander captured the besieged city, he sold the remaining multitudes of men, women, boys, and girls as slaves throughout the world, and the temple of God burnt as a torch of God’s wrath over the dead, ruined city.
The abomination of desolation also refers to the end of our earth. Nobody has a preconceived idea of its exact meaning, but the gospel helps us with several evidences. The abomination of desolation signifies any attempt by religious men to change the original text of the words of revelation, or to interpret it as they please for the sake of combination or reconciliation of the world religions.
It also signifies building a new temple for all the peoples on the courtyard of the old temple in Jerusalem, for the church of Jesus alone is the temple of God’s Spirit in the world today.
It also signifies any animal sacrifices in Jerusalem with the prayer of repentance and the songs of praise, for the crucified Jesus was the last, complete sacrifice of God.
It also signifies the coming of a new christ, his sitting in this new temple, and his seeking worship to himself as god because he could establish common peace for the suffering, destroyed world. Then all church leaders and the nations will worship to him for he will appear to them as the only savior, and the only trusted person (2 Thessalonians 2:3-12; Revelation 13:1-9).
Then we must watch out, discern spiritually, ask guidance through God’s clear voice, and obey this voice to wherever the Lord wishes, even if this meant the flight of many, leaving their properties, organizations, and society. Do not forget, the abomination comes first, and then the desolation.
Jesus asked the Christians of Jewish origin to pray that their flight might not be in winter that the cold might not be hard for the old, the young, the women who are pregnant, and the mothers with little babies, that hardships might not put them to death. Now, observe Jesus’ endless mercy upon the weak and the children, even in judgment. He is the faithful keeper of his followers. He keeps his church as the apple of his eye, plans her war beforehand, and embraces her in the midst of afflictions.