Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I – THE GROWTH AND DEVELOPMENT OF THE EARLY CHURCH IN JERUSALEM
(ACTS 1-7)
(ACTS 1-7)
1. The Introduction of the Book and the Last Promise of Christ (Acts 1:1-8)
2. Christ’ Ascension to Heaven (Acts 1:9-12)
3. The Select Group That Waited For the Holy Spirit (Acts 1:13-14)
4. Matthias Chosen in Place of the Sinful Judas (Acts 1:15-26)
5. The Outpouring of the Holy Spirit at Pentecost (Acts 2:1-13)
6. Peter’s Sermon at Pentecost (Acts 2:14-36)
7. Edification by the Ministry of the Apostles (Acts 2:37-41)
8. Spiritual Life in the Believers’ Church (Acts 2:42-47)
9. The Healing of a Cripple (Acts 3:1-10)
10. Peter’s Sermon in the Temple (Acts 3:11- 26)
11. Peter and John Imprisoned and Taken to Court for the First Time (Acts 4:1-22)
12. The Common Prayer of the Church (Acts 4:23-31)
13. Church Members having all Things in Common (Acts 4:32-37)
14. The Death of Ananias and Sapphira (Acts 5:1-11)
15. Revival and many Healings (Acts 5:12-16)
16. The Apostle´s Imprisonment, and their Release by an Angel (Acts 5:17-25)
17. The Apostles before the High Council (Acts 5:26-33)
18. Gamaliel’s Advice and the Whipping of the Apostles (Acts 5:34-42)
19. The Organization of the Church and the Choosing of the Seven Deacons (Acts 6:1-7)
20. Stephen’s Effective Testimony (Acts 6:8-15)
21. Stephen’s Defense (Acts 7:1-53)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
b) The Days of Moses (Acts 7:20-43)
c) The Tabernacle of Meeting, and the Establishment of the Temple (Acts 7:44-50)
d) The Complaint against the Stubborn People (Acts 7:51-53)
e) Stephen’s Gazing into the Opened Heaven and his Stoning; his becoming the First Martyr (Acts 7:54- 8:1)
PART II – THE EXTENSION OF THE GOSPEL OF SALVATION TO SAMARIA AND SYRIA AND THE BEGINNING OF GENTILE CONVERSIONS
(ACTS 8- 12)
(ACTS 8- 12)
1. The First Persecution of the Christian Church at Jerusalem and the Believers’ Scattering throughout Samaria (Acts 8:1- 8)
2. Simon the Sorcerer and the Work of Peter and John in Samaria (Acts 8:9-25)
3. Conversion, and Baptism of the Ethiopian Treasurer (Acts 8:26-40)
4. Christ’s Appearance to Saul near Damascus (Acts 9:1-5)
5. Saul Baptized at the Hand of Ananias (Acts 9:6-19)
6. Saul’s Preaching in Damascus and his Persecution by the Jews (Acts 9:19-25)
7. The First Meeting Between Paul and the Apostles in Jerusalem (Acts 9:26-30)
8. The Wonderful Works of Christ at the Hand of Peter (Acts 9:31-43)
9. The Beginning of Preaching to the Gentiles through the Conversion of Cornelius the Centurion (Acts 10:1-11:18)
10. The Establishment of a Gentile Church at Antioch (Acts 11:19-30)
11. King Agrippa´s Persecution of the Churches in Jerusalem (Acts 12:1-6)
12. Peter’s Deliverance at the Hand of an Angel (Acts 12:7-17)
13. Herod’s Rage and Death (Acts 12:18-25)
PART III – REPORTS ABOUT PREACHING AMONG THE GENTILES AND THE FOUNDATION OF CHURCHES FROM ANTIOCH TO ROME
(ACTS 13-28)
(ACTS 13-28)
A – The First Missionary Journey (Acts 13:1-14:28)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
2. Preaching in Cyprus (Acts 13:4-12)
3. Preaching in Antioch of Anatolia (Acts 13:13-52)
4. The Founding of the Church at Iconium (Acts 14:1-7)
5. The Founding of the Church at Lystra (Acts 14:8-20)
6. The Ministry in Derbe and the Return to Strengthen the Infant Churches (Acts 14:21-23)
7. The Return to Antioch in Syria and Presenting an Account of the Ministry to the Brothers there (Acts 14:24-28)
B – THE APOSTOLIC COUNCIL AT JERUSALEM (ACTS 15:1-35)
C – THE SECOND MISSIONARY JOURNEY (ACTS 15:36-18: 22)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
2. The Strengthening of the Churches of Syria and Anatolia: Choosing Timothy for Service (Acts 16:1- 5)
3. The Holy Spirit Prevents the Apostles from Entering Bithynia, in the Province of Asia (Acts 16:6-10)
4. The Founding of the Church at Philippi (Acts 16:11-34)
5. The Founding of the Church in Thessalonica (Acts 17:1-9)
6. The Founding of the Church in Berea (Acts 17:10-15)
7. Paul at Athens (Acts 17:16-34)
8. The Founding of the Church in Corinth (Acts 18:1-17)
9. Paul’s Return to Jerusalem and Antioch (Acts 18:18-22)
D – THE THIRD MISSIONARY JOURNEY (ACTS 18:23-21:14)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
2. Spiritual Revival in Ephesus (Acts 19:1-20)
3. The Apostle plans to Return to Jerusalem, and then go on to Rome (Acts 19:21-22)
4. The Riot of the Silversmiths in Ephesus (Acts 19:23-41)
5. Paul´s Last Journey to Macedonia and Greece (Acts 20:1-3)
6. The plot to kill Paul in Corinth – the names of traveling companions accompanying him towards Jerusalem (Acts 20:3-5)
7. The Night Sermon, and the Lord’s Supper at Troas (Acts 20:6-12)
8. From Troas to Miletus (Acts 20:13-16)
9. Paul’s Parting Sermon to the Bishops and Elders (Acts 20:17-38)
10. The Sailing From Anatolia to Lebanon (Acts 21:1-6)
11. From Tyre to Caesarea (Acts 21:7-14)
E – PAUL’S IMPRISONMENT IN JERUSALEM AND IN CAESAREA (ACTS 21:15-26:32)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
2. Paul’s Acceptance of Circumcision According to the Law (Acts 21:20-26)
3. The Jews attack Paul, the Roman soldiers rescue him (Acts 21:27-40)
4. Paul’s defense before his countrymen (Acts 22:1-29)
5. Paul before the High Council of the Jews (Acts 22:30-23:10)
6. Christ’s Appearance to Paul at Night (Acts 23:11)
7. The zealots’ plot against Paul (Acts 23:12-22)
8. Paul Transferred From Jerusalem to Caesarea (Acts 23:23-35)
9. The First Hearing of the Trial in Caesarea (Acts 24:1-23)
10. Paul Alone With the Governor and His Wife (Acts 24:24-27)
11. The Second Hearing of Paul’s Trial Before the New Governor (Acts 25:1-12)
12. Paul Before Agrippa II and His Royal Retinue (Acts 25:13-26:32)
F – THE SAILING FROM CAESAREA TO ROME (ACTS 27:1-28:31)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
2. The storm at sea, and the shipwreck on Malta (Acts 27:14-44)
3. Wintering at Malta (Acts 28:1-10)
4. Continuing the Journey to Rome in Spring (Acts 28:11-14)
5. The Beginning of Paul’s Ministries at Rome (Acts 28:15-31)
2. The Strengthening of the Churches of Syria and Anatolia: Choosing Timothy for Service (Acts 16:1- 5)
Paul went up from Tarsus, a dazzling city with its stadiums and universities, to the high, wild mountains of Taurus. He crossed long distances on foot into the high, hot, dry plains of Anatolia. After great pains he arrived at Derbe, a city of Lycaonia. We see what an overwhelming longing this preacher had for his churches. During the journey he had not provided for his own security against the various dangers. His longing and design had been to see his beloved ones. How, too, Christ desires to be with His beloved, having redeemed them on the cross? The Lord longs for us, and is coming for us soon.
In Derbe Paul and Silas strengthened the believers, and told them about the church in Antioch that prayed for them. They confirmed to them their freedom from the law, which the mother church at Jerusalem had agreed to. Silas was a delegated member of that church, and therefore their statement was official. He was also a prophet of the Holy Spirit, who declared openly that Gentiles are converted apart from the keeping of the law. When they believe in Christ they freely receive the dwelling and power of the Holy Spirit, without the works of man. This declaration was so great, radical, and vital that all the hearers opened their hearts to the spirit of grace, which was flowing freely from the New Covenant.
When the two preachers arrived in Lystra they met a young man named Timothy, who had become a believer during Paul’s previous journey, when he had been stoned in the town. The young man had a Greek father and a Jewish mother, and was distinguished for his warmth, love, and kind wisdom. He had strengthened, encouraged, united, and edified the churches without any previous authorization from the apostles. He also traveled to Iconium and visited the brothers there. Thus he was known by all the Christians, and recognized as a faithful servant of Christ.
Paul, by the leading of the Holy Spirit, felt that this young man could help him. He called him his partner in his long, dangerous journeys. In fact, not one of those who accompanied the suffering apostle was as faithful as Timothy. Paul called him his faithful son in the Lord, who edified the souls in the new churches at Philippi, Corinth, and other places. Where the apostle could not stay long, Timothy completed Paul’s work (Philippi 2: 20; 1 Corinthians 4: 17). After Paul’s death Timothy most likely became the apostle’s successor in the great church at Ephesus. He practiced there what the apostle had written to him in his epistles. These epistles have become the principle guide for the edification of churches even until today.
An abstract problem had come to a head as a result of inviting this active young man to be Paul’s traveling companion; his mother was a Jewess, and his father a Greek. Such marriage was regarded as illegitimate according to Jewish law at that time, and as such the young man, too, was regarded as illegitimate. Paul circumcised Timothy not for his justification or sanctification but as an act of expediency, so that the Jews might not be made to stumble by criticizing him. Thus the young man was Judaized, and granted the citizenship of his mother. He became able to participate with the Jews in their social life. At the same time he was a Greek serving the Greeks through his preaching. Paul circumcised Timothy not to retreat into the bondage of the law, but to enhance the way of love. He did not circumcise his disciple to win the Gentiles, but the Jews. Preaching is not limited to a solid mold, but keeps pace within the freedom of a sacrificial love, a love dedicated to service with heart and soul.