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Commentaries
English
John
  
22"The glory which you have given me I have given to them, that they may be one even as we are one,23I in them and you in me, that they may become perfectly one, so that the world may know that you have sent me and loved them even as you have loved me.


What is Jesus’ glory? Is it his radiance or the light of his majesty? No! His glory is hidden behind his humility, patience and gentleness. Every virtue of the Spirit’s gifts is a ray of his glory. Thus John saw, testifying, "We have seen his glory." He was not referring to the transfiguration, or his resurrection alone, but also to the mean manger and his cruel cross. In these the glory of divine love appeared clearly, where the Son emptied himself of obvious glory, and represented the essence of his majesty in the form of man. This glory Jesus has bestowed on us. The Spirit of Father and Son descended on us.
The purpose of this distinction given to us is not for display and self-advertisement, but that we might submit in unity for service, and meet for mutual services, and aim to honor others. With these spiritual principles Jesus asked his Father for the same unity and fellowship that characterizes the Holy Trinity, to shower us with these traits. The love of God is the measure to test the Church. He it is who moulds us into his eternal image.
Truly, God in his fullness indwells the Church (Ephesians 1:23; Colossians 2:9). Or do you lack the courage to utter the words that come in the same passage, "In Christ the fullness of deity dwells bodily, and we are complete in him". This apostolic testimony is the proof that Jesus’ prayers before his death were answered. We worship and praise the Lord, because he does not despise us wrecked and guilty as we are, but has cleansed and sanctified us and joined himself to us, for us to live his divine life.
Jesus was confident beforehand that we could be perfect in love and humility. Let us love and honor one another. Not perfection in wealth, abilities, wisdom, but in mercy and love and kindness is what he desires in us. Compassion and tolerance was his primary aim when he said, "Be perfect as your heavenly Father is perfect." This commandment sums up his attitude to loving enemies. But in his intercessory prayer he intended a higher degree of perfection, a spiritual unity in the Church and with God. The Spirit does not lead to introversion or isolation, but to the fellowship of saints. The Trinitarian unity is our pattern. And we do not represent God in the world, unless we are one. As individuals carried the image of God in the Old Testament, more so should the Church with its members show the image of Holy Trinity.
Harmony within the Church impresses the worldlings to see that we come from God. They begin to see that God is love. It is not mere words or long explanations which create faith in themselves. It is joy in the assemblies of God’s children that speak louder and better than long sermons. So did the Holy Spirit unite the early Church in Jerusalem in a spiritual genuine oneness.

Prayer
Thank you, Lord Jesus, for leading us, the unworthy, to faith in you. You have made us your servants by the witness of your love. We worship you, because you cleansed and equipped us to become members of your spiritual body. Ground us in the love of the Holy Trinity. We magnify and praise you and beseech you to give us power to live in our churches in practical and living unity.
Question
What did Jesus request from his Father for our benefit?