Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I
THE COMING OF CHRIST
(Luke 1:1 – 4:13)
THE COMING OF CHRIST
(Luke 1:1 – 4:13)
THE INTRODUCTION OF THE EVANGELIST
THE ANNOUNCEMENT OF JOHN THE BAPTIST’S BIRTH
(Luke 1:5-25)
(Luke 1:5-25)
THE ANNOUNCEMENT OF JESUS CHRIST’S BIRTH
(Luke 1:26-38)
(Luke 1:26-38)
MARY’S VISIT TO ELIZABETH
(Luke 1:39-56)
(Luke 1:39-56)
THE BIRTH OF JOHN THE BAPTIST
(Luke 1:57-80)
(Luke 1:57-80)
THE BIRTH OF JESUS IN BETHLEHEM
(Luke 2:1-20)
(Luke 2:1-20)
JESUS CIRCUMCISED
AND PRESENTED TO GOD IN THE TEMPLE
(Luke 2:21-38)
AND PRESENTED TO GOD IN THE TEMPLE
(Luke 2:21-38)
JESUS’ CHILDHOOD
(Luke 2:39-52)
(Luke 2:39-52)
THE ACTS OF JOHN THE BAPTIST
(Luke 3:1-20)
(Luke 3:1-20)
CHRIST’S BAPTISM, CONSECRATION AS CHRIST,
AND GENEALOGY
(Luke 3:21-38)
AND GENEALOGY
(Luke 3:21-38)
THE TEMPTATION OF JESUS
(John 4:1-14)
(John 4:1-14)
PART II
CHRIST’S MINISTRY IN GALILEE
(Luke 4:14 – 9:50)
CHRIST’S MINISTRY IN GALILEE
(Luke 4:14 – 9:50)
JESUS PREACHES IN NAZARETH
AND IS REFUSED BY ITS PEOPLE
(Luke 4:14-30)
AND IS REFUSED BY ITS PEOPLE
(Luke 4:14-30)
JESUS’ MINISTRY IN CAPERNAUM
AND ITS SURROUNDINGS
(Luke 4:31-44)
AND ITS SURROUNDINGS
(Luke 4:31-44)
CHRIST TEACHES FROM SIMON’S BOAT,
THE MIRACULOUS DRAUGHT OF FISHES,
AND THE CALLING OF THE FIRST DISCIPLES
(Luke 5:1-11)
THE MIRACULOUS DRAUGHT OF FISHES,
AND THE CALLING OF THE FIRST DISCIPLES
(Luke 5:1-11)
JESUS CLEANSES A LEPER
AND WITHDRAWS INTO THE DESERT
(Luke 5:12-16)
AND WITHDRAWS INTO THE DESERT
(Luke 5:12-16)
ENCOUNTERS WITH STRICT RELIGIOUS LEADERS
(Luke 5:17 – 6:11)
(Luke 5:17 – 6:11)
THE TWELVE APOSTLES ARE CHOSEN
AND MANY ARE HEALED
(Luke 6:12-19)
AND MANY ARE HEALED
(Luke 6:12-19)
THE SERMON ON THE MOUNT
(Luke 6:20-49)
(Luke 6:20-49)
THE HEALING OF THE CENTURION’S SERVANT
(Luke 7:1-10)
(Luke 7:1-10)
JESUS RAISES THE SON OF THE WIDOW OF NAIN
(Luke 7:11-17)
(Luke 7:11-17)
THE DELEGATION OF JOHN THE BAPTIST,
JESUS’ ANSWER, AND HIS TESTIMONY OF THE BAPTIST (Luke 7:18-35)
JESUS’ ANSWER, AND HIS TESTIMONY OF THE BAPTIST (Luke 7:18-35)
JESUS ANOINTED BY A SINFUL WOMAN
(Luke 7:36-50)
(Luke 7:36-50)
JESUS’ CONSTANT COMPANIONS
(Luke 8:1-3)
(Luke 8:1-3)
THE PARABLE OF THE SOWER
AND THE FIELD WITH ITS FOUR KINDS
(Luke 8:4-15)
AND THE FIELD WITH ITS FOUR KINDS
(Luke 8:4-15)
THE MYSTERIES OF THE FAMILY OF GOD
(Luke 8:16-21)
(Luke 8:16-21)
CHRIST’S POWER OVER THE STORM,
THE DEVILS AND DEATH
(Luke 8:22-56)
THE DEVILS AND DEATH
(Luke 8:22-56)
CHRIST SENDS OUT HIS TWELVE DISCIPLES TO PREACH
(Luke 9:1-9)
(Luke 9:1-9)
THE END OF CHRIST’S MINISTRY
IN THE MOUNTAINOUS REGION OF GALILEE
(Luke 9:10-50)
IN THE MOUNTAINOUS REGION OF GALILEE
(Luke 9:10-50)
Part III
CHRIST’S MINISTRY
DURING HIS JOURNEY TO JERUSALEM
(Luke 9:51 – 19:27)
CHRIST’S MINISTRY
DURING HIS JOURNEY TO JERUSALEM
(Luke 9:51 – 19:27)
THE STINGY SAMARITANS
AT THE BEGINNING OF THE LORD’S JOURNEY
(Luke 9:51-56)
AT THE BEGINNING OF THE LORD’S JOURNEY
(Luke 9:51-56)
JESUS THREE FOLLOWERS OF DIFFERENT TEMPERS
(Luke 9:57-62)
(Luke 9:57-62)
CHRIST SENDS OUT THE SEVENTY OF HIS FOLLOWERS THROUGHOUT HIS COUNTRY
(Luke 10:1-16)
(Luke 10:1-16)
JESUS’ CALL OF JOY
UPON THE RETURN OF THE SEVENTY
(Luke 10:17-24)
UPON THE RETURN OF THE SEVENTY
(Luke 10:17-24)
THE GOOD SAMARITAN
(Luke 10:25-37)
(Luke 10:25-37)
JESUS ENTERTAINED BY MARTHA AND MARY
(Luke 10:38-42)
(Luke 10:38-42)
THE PRINCIPLES OF PRAYER
(Luke 11:1-13)
(Luke 11:1-13)
CHRIST’S DEFENSE
AGAINST ACCUSING HIM OF LEAGUING WITH SATAN
(Luke 11:14-28)
AGAINST ACCUSING HIM OF LEAGUING WITH SATAN
(Luke 11:14-28)
JESUS OPPOSES THE DEMAND FOR A MIRACLE
(Luke 11:29-36)
(Luke 11:29-36)
JESUS’ SERMON AGAINST THE SPIRIT OF THE PHARISEES AND THE SCRIBES
(Luke 11:37-54)
(Luke 11:37-54)
CHRIST’S WARNING TO HIS DISCIPLES
(Luke 12:1-12)
(Luke 12:1-12)
OUR ATTITUDE TOWARD EARTHBORN CARES
(Luke 12:13-34)
(Luke 12:13-34)
THE CALL TO WATCH OUT
AND BE READY FOR THE SECOND COMING OF CHRIST
(Luke 12:35-48)
AND BE READY FOR THE SECOND COMING OF CHRIST
(Luke 12:35-48)
CHRIST SENDS FIRE ON THE EARTH
(Luke 12:49-50)
(Luke 12:49-50)
JESUS’ CALL TO REPENTANCE
(Luke 13:1-9)
(Luke 13:1-9)
THE HEALING OF THE CRIPPLED WOMAN
(Luke 13:10-17)
(Luke 13:10-17)
THE TWO PARABLES OF THE KINGDOM OF GOD
(Luke 13:18-21)
(Luke 13:18-21)
CHRIST’S EXPERIENCE ON HIS WAY TO JERUSALEM
(Luke 13:22-35)
(Luke 13:22-35)
CHRIST AT A PHARISEE’S HOUSE
(Luke 14:1-24)
(Luke 14:1-24)
THE REQUIREMENTS OF FOLLOWING JESUS
(Luke 14:25-35)
(Luke 14:25-35)
PARABLES ABOUT THE LOVE OF GOD
WHICH SEEKS SINNERS
(Luke 15:1-32)
WHICH SEEKS SINNERS
(Luke 15:1-32)
ADVICE AND WARNINGS ON USING MONEY
(Luke 16:1-18)
(Luke 16:1-18)
THE PARABLE OF THE RICH MAN AND POOR LAZARUS
(Luke 16:19-31)
(Luke 16:19-31)
CHRIST’S DISCOURSES WITH HIS DISCIPLES
(Luke 17:1-10)
(Luke 17:1-10)
THE CURE OF TEN LEPERS
(Luke 17:11-19)
(Luke 17:11-19)
STATEMENTS ABOUT
THE COMING OF THE KINGDOM OF GOD,
AND THE SECOND COMING OF CHRIST
(Luke 17:20-37)
THE COMING OF THE KINGDOM OF GOD,
AND THE SECOND COMING OF CHRIST
(Luke 17:20-37)
THE PARABLE OF THE UNJUST JUDGE
AND THE PERSISTENT WIDOW
(Luke 18:1-8)
AND THE PERSISTENT WIDOW
(Luke 18:1-8)
THE PHARISEE AND THE TAX COLLECTOR
PRAYING IN THE TEMPLE
(Luke 18:9-14)
PRAYING IN THE TEMPLE
(Luke 18:9-14)
JESUS BLESSES LITTLE CHILDREN
(Luke 18:15-17)
(Luke 18:15-17)
THE RICH RULER AND THE DANGER OF RICHES
(Luke 18:18-30)
(Luke 18:18-30)
CHRIST CONFIRMS HIS DEATH AND RESURRECTION
(Luke 18:31-34)
(Luke 18:31-34)
THE HEALING OF A BLIND MAN IN JERICHO
(Luke 18:35-43)
(Luke 18:35-43)
JESUS VISITS ZACCHAEUS
(Luke 19:1-10)
(Luke 19:1-10)
THE PARABLE OF THE MINAS
(Luke 19:11-27)
(Luke 19:11-27)
PART IV
CHRIST’S MINISTRY IN JERUSALEM
(Luke 19:28-21:38)
CHRIST’S MINISTRY IN JERUSALEM
(Luke 19:28-21:38)
CHRIST’S APPROACH TO THE CAPITAL
AND HIS RECEPTION WITH REJOICING
(Luke 19:28-44)
AND HIS RECEPTION WITH REJOICING
(Luke 19:28-44)
JESUS CLEARS THE TEMPLE OF THE MONEY CHANGERS
(Luke 19:45-48)
(Luke 19:45-48)
THE SANHEDRIN QUESTIONS JESUS ABOUT
THE SOURCE OF HIS AUTHORITY
(Luke 20:1-8)
THE SOURCE OF HIS AUTHORITY
(Luke 20:1-8)
THE PARABLE OF THE WICKED VINEDRESSERS
(Luke 20:9-19)
(Luke 20:9-19)
THE DISCUSSION ABOUT PAYING TAXES TO CAESAR
(Luke 20:20-26)
(Luke 20:20-26)
QUESTIONS ABOUT THE RESURRECTION OF THE DEAD
(Luke 20:27-40)
(Luke 20:27-40)
CHRIST CONFUTES THE JEWS ABOUT
HIS SONSHIP TO DAVID AND TO GOD
(Luke 20:41-44)
HIS SONSHIP TO DAVID AND TO GOD
(Luke 20:41-44)
JESUS WARNS AGAINST THE TEACHERS OF THE LAW
(Luke 20:45-47)
(Luke 20:45-47)
THE WIDOW’S TWO COINS
(Luke 21:1-4)
(Luke 21:1-4)
THE SERMON ON THE MOUNT OF OLIVES
ABOUT THE FUTURE DESTRUCTION
(Luke 21:5-38)
ABOUT THE FUTURE DESTRUCTION
(Luke 21:5-38)
PART V
CHRIST’S SUFFERINGS,
DEATH, AND RESURRECTION
(Luke 22 – 24)
CHRIST’S SUFFERINGS,
DEATH, AND RESURRECTION
(Luke 22 – 24)
THE LEADERS’ DECISION
TO KILL CHRIST BEFORE THE PASSOVER
(Luke 22:1-2)
TO KILL CHRIST BEFORE THE PASSOVER
(Luke 22:1-2)
THE TREACHERY OF JUDAS ISCARIOT
(Luke 22:3-6)
(Luke 22:3-6)
THE PREPARATION FOR THE LORD’S SUPPER
(Luke 22:7-13)
(Luke 22:7-13)
THE LORD’S SUPPER
(Luke 22:14-20)
(Luke 22:14-20)
JESUS’ FAREWELL WORDS TO HIS DISCIPLES
(Luke 22:21-38)
(Luke 22:21-38)
JESUS STRIVES IN PRAYER ON THE MOUNT OF OLIVES
(Luke 22:39-46)
(Luke 22:39-46)
THE ARREST OF JESUS
(Luke 22:47-53)
(Luke 22:47-53)
PETER’S DENIAL AND DEEP SORROW
(Luke 22:54-62)
(Luke 22:54-62)
JESUS BEFORE THE RELIGIOUS COURT
(Luke 22:63-71)
(Luke 22:63-71)
JESUS IN THE CIVIL TRIAL BEFORE PILATE AND HEROD
(Luke 23:1-25)
(Luke 23:1-25)
JESUS’ CRUCIFIXION AND DEATH
(Luke 23:26-49)
(Luke 23:26-49)
JESUS’ BURIAL
(Luke 23:50-56)
(Luke 23:50-56)
THE EMPTY TOMB
(Luke 24:1-12)
(Luke 24:1-12)
THE DISCIPLES GOING TO EMMAUS
(Luke 24:13-35)
(Luke 24:13-35)
JESUS’ APPEARANCE ON SUNDAY EVENING
(Luke 24:36-43)
(Luke 24:36-43)
JESUS’ FAREWELL WORDS TO HIS DISCIPLES
(Luke 24:44-49)
(Luke 24:44-49)
JESUS’ ASCENSION
(Luke 24:50-53)
(Luke 24:50-53)
PARABLES ABOUT THE LOVE OF GOD
WHICH SEEKS SINNERS
(Luke 15:1-32)
God seeks man, why? It is because he loves him. Is man righteous, beautiful, and precious that God may benefit from him? No, on the contrary, every man is devious, disobedient, corrupt, not seeking God, and running away from him. Then, is not necessary for the holiness of God to punish the sinner and consume him? Yes, it is. But God is love, and he tries with great patience to save those who are going astray. He does not consume us immediately, nor does he refuse us entirely, but he calls us, seeks us, works for us, and tires to find every lost one.
The professors of the Old Testament did not understand this deep principle in the love of God, and thought contrarily that man should seek God to please him. Thus they penetrated deeply into the law, kept their customs forcefully, hardened their hearts toward the sinners, rejected the mobs, made themselves blind to the love of God, and did not understand that the Holy One is the loving Father who longs for his straying children, does everything to bring them back, and strives to save them as long as there is time.
This is why Jesus left heaven, not to seek the good and the godly, but to look for the evil and bring them back. In his following parables, Christ explains this movement of God’s love:
A shepherd had one hundred sheep. They were all obedient, good, and right, following him with their meek bleat. One evening, he counted them and found that one of them was lost. He immediately knew which one was lost, for a good shepherd knows every sheep by name. The "obstinate one" had fled once again thinking that its master did not lead him beside green pastures, and still waters. It wanted to search for the mysteries of life by itself, and to enjoy himself away from watchers. Due to its lack of experience, it lost its way in the wilderness, and fell from above into the pit. Except for a bramble bush it would have fallen on the rocks and died. But it clung to the blackberry branches over the open-mouthed pit, heard the howling of wolves and jackals, and frightfully felt the danger, for it was away from that united fellowship. Now, it was unable to return, for it became a prisoner of the painful bush. Darkness came down on the hopeless sheep. It cried frightfully, but heard nothing except the resounding echo of its cry.
After some time, he listened with attention, for he heard a soft and gentle voice calling him from afar, and understood immediately what the voice was. It was the voice of the good shepherd who called the lost sheep by its name, and the sheep, which was shut up among the thorns, answered him with all its strength, "Help! Help! I, lost, hopeless, and evil am here. Please save me, and forgive me my obstinacy." The good shepherd went down into the pit of venture, tired, and drew the sheep, which was lost, to him, with sweat exuding through the pores of his front, his clothes torn by thorns, and his wounds bleeding. Finally, he lifted the bruised sheep up, laid it on his shoulders, and went back with it to the fold, exhaustedly and out of breath because of the hard act of saving and the far distance. However he took pleasure, in spite of tiredness, for he had found the obstinate, lost one, and saved the repentant evil one.
As such Jesus seeks you, my dear brother fleeing in obstinacy from God, shut up among the thorns of sin, and hanged over the pit of destruction, with wolves howling around you in the deep-black night. Do you hear the voice of the Good Shepherd, and cry out to him, "Save me O Lord"? Lift up your heart to your Savior, for his help is near. He shed his blood to redeem you, and is not ashamed to make every effort to save you. Commit your life to his hand that he may lift you, bear you on his shoulders in the midst of the night of our world, and carry you back to his fellowship. Are you prosperous in Christ, or lost in the world? Be aware that God, heaven, Christ, the Holy Spirit, the church on earth, and all angels rejoice and leap for joy because of your return. But if you remained obstinate, away from your Lord, they would be greatly sorrowful.
In the second parable, Jesus shows us the value of the lost man through the diligence of the woman who turned all her house upside down to find the lost coin. She swept under all wardrobes, dusted off all carpets, and searched in pockets and corners all day long, until she found the lost coin. Be sure, dear brother, that God searches for you even if you do not seek him. Christ symbolizes the love of God who came to seek you and save you lost one. Be aware that the motive of God’s work is not your good deeds, or your sounding prayers; nor do your boastful intents establish your salvation. But only the pleasure of God is the reason for your salvation. The Eternal One spares no effort to make you transient mortal man eternal as he is. You do not seek your Lord, but he searches for you. Yet when your will becomes in harmony with God’s will, and the prayer of your heart becomes an echo of his call, joy fills heaven and earth. This joy is greater than all the joy known to men. Enter into the joy of your Lord who wishes to make his joy perfect in us.