Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I
THE COMING OF CHRIST
(Luke 1:1 – 4:13)
THE COMING OF CHRIST
(Luke 1:1 – 4:13)
THE INTRODUCTION OF THE EVANGELIST
THE ANNOUNCEMENT OF JOHN THE BAPTIST’S BIRTH
(Luke 1:5-25)
(Luke 1:5-25)
THE ANNOUNCEMENT OF JESUS CHRIST’S BIRTH
(Luke 1:26-38)
(Luke 1:26-38)
MARY’S VISIT TO ELIZABETH
(Luke 1:39-56)
(Luke 1:39-56)
THE BIRTH OF JOHN THE BAPTIST
(Luke 1:57-80)
(Luke 1:57-80)
THE BIRTH OF JESUS IN BETHLEHEM
(Luke 2:1-20)
(Luke 2:1-20)
JESUS CIRCUMCISED
AND PRESENTED TO GOD IN THE TEMPLE
(Luke 2:21-38)
AND PRESENTED TO GOD IN THE TEMPLE
(Luke 2:21-38)
JESUS’ CHILDHOOD
(Luke 2:39-52)
(Luke 2:39-52)
THE ACTS OF JOHN THE BAPTIST
(Luke 3:1-20)
(Luke 3:1-20)
CHRIST’S BAPTISM, CONSECRATION AS CHRIST,
AND GENEALOGY
(Luke 3:21-38)
AND GENEALOGY
(Luke 3:21-38)
THE TEMPTATION OF JESUS
(John 4:1-14)
(John 4:1-14)
PART II
CHRIST’S MINISTRY IN GALILEE
(Luke 4:14 – 9:50)
CHRIST’S MINISTRY IN GALILEE
(Luke 4:14 – 9:50)
JESUS PREACHES IN NAZARETH
AND IS REFUSED BY ITS PEOPLE
(Luke 4:14-30)
AND IS REFUSED BY ITS PEOPLE
(Luke 4:14-30)
JESUS’ MINISTRY IN CAPERNAUM
AND ITS SURROUNDINGS
(Luke 4:31-44)
AND ITS SURROUNDINGS
(Luke 4:31-44)
CHRIST TEACHES FROM SIMON’S BOAT,
THE MIRACULOUS DRAUGHT OF FISHES,
AND THE CALLING OF THE FIRST DISCIPLES
(Luke 5:1-11)
THE MIRACULOUS DRAUGHT OF FISHES,
AND THE CALLING OF THE FIRST DISCIPLES
(Luke 5:1-11)
JESUS CLEANSES A LEPER
AND WITHDRAWS INTO THE DESERT
(Luke 5:12-16)
AND WITHDRAWS INTO THE DESERT
(Luke 5:12-16)
ENCOUNTERS WITH STRICT RELIGIOUS LEADERS
(Luke 5:17 – 6:11)
(Luke 5:17 – 6:11)
THE TWELVE APOSTLES ARE CHOSEN
AND MANY ARE HEALED
(Luke 6:12-19)
AND MANY ARE HEALED
(Luke 6:12-19)
THE SERMON ON THE MOUNT
(Luke 6:20-49)
(Luke 6:20-49)
THE HEALING OF THE CENTURION’S SERVANT
(Luke 7:1-10)
(Luke 7:1-10)
JESUS RAISES THE SON OF THE WIDOW OF NAIN
(Luke 7:11-17)
(Luke 7:11-17)
THE DELEGATION OF JOHN THE BAPTIST,
JESUS’ ANSWER, AND HIS TESTIMONY OF THE BAPTIST (Luke 7:18-35)
JESUS’ ANSWER, AND HIS TESTIMONY OF THE BAPTIST (Luke 7:18-35)
JESUS ANOINTED BY A SINFUL WOMAN
(Luke 7:36-50)
(Luke 7:36-50)
JESUS’ CONSTANT COMPANIONS
(Luke 8:1-3)
(Luke 8:1-3)
THE PARABLE OF THE SOWER
AND THE FIELD WITH ITS FOUR KINDS
(Luke 8:4-15)
AND THE FIELD WITH ITS FOUR KINDS
(Luke 8:4-15)
THE MYSTERIES OF THE FAMILY OF GOD
(Luke 8:16-21)
(Luke 8:16-21)
CHRIST’S POWER OVER THE STORM,
THE DEVILS AND DEATH
(Luke 8:22-56)
THE DEVILS AND DEATH
(Luke 8:22-56)
CHRIST SENDS OUT HIS TWELVE DISCIPLES TO PREACH
(Luke 9:1-9)
(Luke 9:1-9)
THE END OF CHRIST’S MINISTRY
IN THE MOUNTAINOUS REGION OF GALILEE
(Luke 9:10-50)
IN THE MOUNTAINOUS REGION OF GALILEE
(Luke 9:10-50)
Part III
CHRIST’S MINISTRY
DURING HIS JOURNEY TO JERUSALEM
(Luke 9:51 – 19:27)
CHRIST’S MINISTRY
DURING HIS JOURNEY TO JERUSALEM
(Luke 9:51 – 19:27)
THE STINGY SAMARITANS
AT THE BEGINNING OF THE LORD’S JOURNEY
(Luke 9:51-56)
AT THE BEGINNING OF THE LORD’S JOURNEY
(Luke 9:51-56)
JESUS THREE FOLLOWERS OF DIFFERENT TEMPERS
(Luke 9:57-62)
(Luke 9:57-62)
CHRIST SENDS OUT THE SEVENTY OF HIS FOLLOWERS THROUGHOUT HIS COUNTRY
(Luke 10:1-16)
(Luke 10:1-16)
JESUS’ CALL OF JOY
UPON THE RETURN OF THE SEVENTY
(Luke 10:17-24)
UPON THE RETURN OF THE SEVENTY
(Luke 10:17-24)
THE GOOD SAMARITAN
(Luke 10:25-37)
(Luke 10:25-37)
JESUS ENTERTAINED BY MARTHA AND MARY
(Luke 10:38-42)
(Luke 10:38-42)
THE PRINCIPLES OF PRAYER
(Luke 11:1-13)
(Luke 11:1-13)
CHRIST’S DEFENSE
AGAINST ACCUSING HIM OF LEAGUING WITH SATAN
(Luke 11:14-28)
AGAINST ACCUSING HIM OF LEAGUING WITH SATAN
(Luke 11:14-28)
JESUS OPPOSES THE DEMAND FOR A MIRACLE
(Luke 11:29-36)
(Luke 11:29-36)
JESUS’ SERMON AGAINST THE SPIRIT OF THE PHARISEES AND THE SCRIBES
(Luke 11:37-54)
(Luke 11:37-54)
CHRIST’S WARNING TO HIS DISCIPLES
(Luke 12:1-12)
(Luke 12:1-12)
OUR ATTITUDE TOWARD EARTHBORN CARES
(Luke 12:13-34)
(Luke 12:13-34)
THE CALL TO WATCH OUT
AND BE READY FOR THE SECOND COMING OF CHRIST
(Luke 12:35-48)
AND BE READY FOR THE SECOND COMING OF CHRIST
(Luke 12:35-48)
CHRIST SENDS FIRE ON THE EARTH
(Luke 12:49-50)
(Luke 12:49-50)
JESUS’ CALL TO REPENTANCE
(Luke 13:1-9)
(Luke 13:1-9)
THE HEALING OF THE CRIPPLED WOMAN
(Luke 13:10-17)
(Luke 13:10-17)
THE TWO PARABLES OF THE KINGDOM OF GOD
(Luke 13:18-21)
(Luke 13:18-21)
CHRIST’S EXPERIENCE ON HIS WAY TO JERUSALEM
(Luke 13:22-35)
(Luke 13:22-35)
CHRIST AT A PHARISEE’S HOUSE
(Luke 14:1-24)
(Luke 14:1-24)
THE REQUIREMENTS OF FOLLOWING JESUS
(Luke 14:25-35)
(Luke 14:25-35)
PARABLES ABOUT THE LOVE OF GOD
WHICH SEEKS SINNERS
(Luke 15:1-32)
WHICH SEEKS SINNERS
(Luke 15:1-32)
ADVICE AND WARNINGS ON USING MONEY
(Luke 16:1-18)
(Luke 16:1-18)
THE PARABLE OF THE RICH MAN AND POOR LAZARUS
(Luke 16:19-31)
(Luke 16:19-31)
CHRIST’S DISCOURSES WITH HIS DISCIPLES
(Luke 17:1-10)
(Luke 17:1-10)
THE CURE OF TEN LEPERS
(Luke 17:11-19)
(Luke 17:11-19)
STATEMENTS ABOUT
THE COMING OF THE KINGDOM OF GOD,
AND THE SECOND COMING OF CHRIST
(Luke 17:20-37)
THE COMING OF THE KINGDOM OF GOD,
AND THE SECOND COMING OF CHRIST
(Luke 17:20-37)
THE PARABLE OF THE UNJUST JUDGE
AND THE PERSISTENT WIDOW
(Luke 18:1-8)
AND THE PERSISTENT WIDOW
(Luke 18:1-8)
THE PHARISEE AND THE TAX COLLECTOR
PRAYING IN THE TEMPLE
(Luke 18:9-14)
PRAYING IN THE TEMPLE
(Luke 18:9-14)
JESUS BLESSES LITTLE CHILDREN
(Luke 18:15-17)
(Luke 18:15-17)
THE RICH RULER AND THE DANGER OF RICHES
(Luke 18:18-30)
(Luke 18:18-30)
CHRIST CONFIRMS HIS DEATH AND RESURRECTION
(Luke 18:31-34)
(Luke 18:31-34)
THE HEALING OF A BLIND MAN IN JERICHO
(Luke 18:35-43)
(Luke 18:35-43)
JESUS VISITS ZACCHAEUS
(Luke 19:1-10)
(Luke 19:1-10)
THE PARABLE OF THE MINAS
(Luke 19:11-27)
(Luke 19:11-27)
PART IV
CHRIST’S MINISTRY IN JERUSALEM
(Luke 19:28-21:38)
CHRIST’S MINISTRY IN JERUSALEM
(Luke 19:28-21:38)
CHRIST’S APPROACH TO THE CAPITAL
AND HIS RECEPTION WITH REJOICING
(Luke 19:28-44)
AND HIS RECEPTION WITH REJOICING
(Luke 19:28-44)
JESUS CLEARS THE TEMPLE OF THE MONEY CHANGERS
(Luke 19:45-48)
(Luke 19:45-48)
THE SANHEDRIN QUESTIONS JESUS ABOUT
THE SOURCE OF HIS AUTHORITY
(Luke 20:1-8)
THE SOURCE OF HIS AUTHORITY
(Luke 20:1-8)
THE PARABLE OF THE WICKED VINEDRESSERS
(Luke 20:9-19)
(Luke 20:9-19)
THE DISCUSSION ABOUT PAYING TAXES TO CAESAR
(Luke 20:20-26)
(Luke 20:20-26)
QUESTIONS ABOUT THE RESURRECTION OF THE DEAD
(Luke 20:27-40)
(Luke 20:27-40)
CHRIST CONFUTES THE JEWS ABOUT
HIS SONSHIP TO DAVID AND TO GOD
(Luke 20:41-44)
HIS SONSHIP TO DAVID AND TO GOD
(Luke 20:41-44)
JESUS WARNS AGAINST THE TEACHERS OF THE LAW
(Luke 20:45-47)
(Luke 20:45-47)
THE WIDOW’S TWO COINS
(Luke 21:1-4)
(Luke 21:1-4)
THE SERMON ON THE MOUNT OF OLIVES
ABOUT THE FUTURE DESTRUCTION
(Luke 21:5-38)
ABOUT THE FUTURE DESTRUCTION
(Luke 21:5-38)
PART V
CHRIST’S SUFFERINGS,
DEATH, AND RESURRECTION
(Luke 22 – 24)
CHRIST’S SUFFERINGS,
DEATH, AND RESURRECTION
(Luke 22 – 24)
THE LEADERS’ DECISION
TO KILL CHRIST BEFORE THE PASSOVER
(Luke 22:1-2)
TO KILL CHRIST BEFORE THE PASSOVER
(Luke 22:1-2)
THE TREACHERY OF JUDAS ISCARIOT
(Luke 22:3-6)
(Luke 22:3-6)
THE PREPARATION FOR THE LORD’S SUPPER
(Luke 22:7-13)
(Luke 22:7-13)
THE LORD’S SUPPER
(Luke 22:14-20)
(Luke 22:14-20)
JESUS’ FAREWELL WORDS TO HIS DISCIPLES
(Luke 22:21-38)
(Luke 22:21-38)
JESUS STRIVES IN PRAYER ON THE MOUNT OF OLIVES
(Luke 22:39-46)
(Luke 22:39-46)
THE ARREST OF JESUS
(Luke 22:47-53)
(Luke 22:47-53)
PETER’S DENIAL AND DEEP SORROW
(Luke 22:54-62)
(Luke 22:54-62)
JESUS BEFORE THE RELIGIOUS COURT
(Luke 22:63-71)
(Luke 22:63-71)
JESUS IN THE CIVIL TRIAL BEFORE PILATE AND HEROD
(Luke 23:1-25)
(Luke 23:1-25)
JESUS’ CRUCIFIXION AND DEATH
(Luke 23:26-49)
(Luke 23:26-49)
JESUS’ BURIAL
(Luke 23:50-56)
(Luke 23:50-56)
THE EMPTY TOMB
(Luke 24:1-12)
(Luke 24:1-12)
THE DISCIPLES GOING TO EMMAUS
(Luke 24:13-35)
(Luke 24:13-35)
JESUS’ APPEARANCE ON SUNDAY EVENING
(Luke 24:36-43)
(Luke 24:36-43)
JESUS’ FAREWELL WORDS TO HIS DISCIPLES
(Luke 24:44-49)
(Luke 24:44-49)
JESUS’ ASCENSION
(Luke 24:50-53)
(Luke 24:50-53)
JESUS' FAREWELL WORDS TO HIS DISCIPLES
(Luke 24:44-49)
Man’s understanding is limited, and his heart is obstinate. The disciples had often heard their Lord’s declaration about himself while he was with them: who he was, why he came, and why he had to die. Yet no one can say that Christ is Lord except by the enlightenment of the Holy Spirit. The disciples’ hearts remained cold, and their eyes did not shine, for they did not know the reason for and the necessity of Jesus’ death and resurrection. Yet, Jesus continued patiently, and taught them repeatedly that his principles might be refreshed in their breasts, even if they were stones. The great surprise, which his appearing gave them, shook their hearts, and made their minds listen to his words. He explained to them once again the diving duty in his death, and that his resurrection was necessary. Thus after his experiences in death and hell, and his triumph over the demonic powers, he did not teach his followers anything new, but guided them to the well-known holy scriptures which foretold them that his sufferings, death, and resurrection were necessary and inevitable, also that the account of his life was exactly as recorded in the Scriptures. The entire Law cried for redeemer who makes reconciliation with God, for no one could keep the law completely. All the faithful prophets longed for a savior, who renewed the foolish, lost hearts. In his Psalms, King David glorified the Coming One, and revealed, in God’s Spirit, the details of Christ’s sufferings and death until his ascension. Moreover, we see that the Holy Spirit indicated to the people of the Old Testament hundreds of years ago, without doubt, that the Savior coming to the world had to die. As the magnetic needle of a compass always points to the magnetic north, no matter how the compass is turned, so the Holy Spirit directed the believers’ thoughts and minds toward the cross as the center of the entire universe. Even today, the Holy Spirit guides you through the Law and the Gospel not to philosophy, laws, or rites, but directly to the person of the living Jesus, who was crucified and raised from the dead.
Jesus enlightened his disciples’ minds with exceeding patience, He made for them the redemptive plan of God, opened to them the written word of God, for no one can recognize God by himself, except by the grace granted to him by his Lord. Would that we involve this principle in Sunday schools, meetings, worships in churches, and in the midst of religious study, and consequently recognize that neither lessons, nor sermons, nor teachings can enlighten our hearers, even if we spoke with the tongues of men and of angels, unless the Lord’s Spirit immediately opens their hearts and converts them. He who observes this secret in preaching, prays insistently to the Lord, more than he speaks, until the Lord intervenes quickly and practically, brings down his power to those who long for him, and makes among us today resurrection to those that are dead in sins.
Our personal experiences in faith are not in vain. But the truths of Christ’s life from cradle to grave and resurrection, until ascension, are much more important than our personal experiences, for through this testimony faith grows causing everlasting life in the believer.
He who penetrates deeply into the mysteries of Christ’s life and death finds that his divine love is the great reason for his coming, crucifixion, and resurrection. Moreover, God is unable to forgive whoever wishes, wherever he wishes, for such unreasonable, superficial thoughts about God’s ability may be found in all the religions that are empty from the Holy Spirit. Thus the Torah and the Gospel intimate that:
Our God is holy, and his justice cannot leave a sin without punishment. Every sinner deserves death and destruction. For the sake of himself God must reward every injustice on earth.
But since God is love, and he loves the sinners, he preferred to die instead of us that we might live, for God’s mercy surpasses our understandings.
It is impossible for God to destroy himself, lest his universe vanishes. This is why his Son and his Holy Spirit proceeded from God
The Son determined to become embodied in human form, for no human could walk in holiness without sin. No one could die for others as the Lamb of God, for we are all corrupt except the Holy One who was born of the Holy Spirit. Christ alone is worthy to die as the Lamb of God. He was the strong and mighty one who could lift the heavy sins of the whole world, and died on the cross instead of us.
Because Christ continued holy and pure, though he lifted our sins, death could not overcome him or catch him, but was enforced to leave him, for he who is free from sin lives forever.
When he had fulfilled all God’s righteousness on the cross, the Holy One was determined, able, and required to forgive all men all their sins, if they believed in the Lamb of God, his unique Son. Yet he who does not believe in this divine sacrifice refuses and curses God’s grace, and condemns himself by himself.
This complete salvation for all men has another condition: he who experienced the forgiveness of sins through his faith in Christ, and received everlasting life, must tell others about this grace, for the love of God poured out in our hearts is the motive in preaching. Christ demanded his disciples in the end to preach the whole world. Thus he pulled down their Jewish narrow-mindedness. He who was crucified forgave men all their sins at all times. Therefore he does not have to die once again on the cross. The peoples do not know this great privilege. Yet every true Christian is required, as of the Holy Spirit, to testify the way of salvation when telling others about the life of Christ. This good news produces in the hearers conversion, believing in the Son of God, receiving forgiveness, and fullness of eternal life.
Did you recognize God’s righteousness in him who had been crucified? Did you understand the reason and the motive in Christ’s death and resurrection? Then tell your friends that our Redeemer lives and gives out forgiveness freely that every man may receive everlasting life through his faith in him.