Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
THE OPENING:
SALUTATION, THANKS TO GOD, AND EMPHASIS ON “GOD’S RIGHTEOUSNESS” AS THE MOTTO OF HIS EPISTLE
(ROMANS 1:1-17)
SALUTATION, THANKS TO GOD, AND EMPHASIS ON “GOD’S RIGHTEOUSNESS” AS THE MOTTO OF HIS EPISTLE
(ROMANS 1:1-17)
a) Identification and apostolic benediction
(Romans 1:1-7)
(Romans 1:1-7)
b) Paul’s longstanding desire to visit Rome
(ROMANS 1:8-15)
(ROMANS 1:8-15)
c) The righteousness of God is established and realized in us through constant faith
(Romans 1:16-17)
(Romans 1:16-17)
PART 1
THE RIGHTEOUSNESS OF GOD CONDEMNS ALL SINNERS AND JUSTIFIES AND SANCTIFIES ALL BELIEVERS IN CHRIST
(ROMANS 1:18 – 8:39)
THE RIGHTEOUSNESS OF GOD CONDEMNS ALL SINNERS AND JUSTIFIES AND SANCTIFIES ALL BELIEVERS IN CHRIST
(ROMANS 1:18 – 8:39)
A – THE WHOLE WORLD LIES UNDER THE SWAY OF THE WICKED ONE, AND GOD WILL JUDGE ALL IN RIGHTEOUSNESS
(ROMANS 1:18 – 3:20)
1. The wrath of God against the nations is revealed
(Romans 1:18-32)
(ROMANS 1:18 – 3:20)
1. The wrath of God against the nations is revealed
(Romans 1:18-32)
2. The wrath of God is revealed against the Jews
(Romans 2:1-3:20)
a) He who judges others condemns himself
(Romans 2:1-11)
(Romans 2:1-3:20)
a) He who judges others condemns himself
(Romans 2:1-11)
b) The Law, or the conscience condemns man
(Romans 2:12-16)
(Romans 2:12-16)
c) Man is saved not by knowledge, but by works
(Romans 2:17-24)
(Romans 2:17-24)
d) Circumcision is spiritually unprofitable
(Romans 2:25-29)
(Romans 2:25-29)
e) The privilege of the Jews does not save them from the anger
(Romans 3:1-8)
(Romans 3:1-8)
3. All men are corrupt and blamable
(Romans 3:9-20)
(Romans 3:9-20)
B – THE NEW RIGHTEOUSNESS BY FAITH IS OPEN TO ALL MEN
(ROMANS 3:21 – 4:22)
1. The revelation of the righteousness of God in the atoning death of Christ
(Romans 3:21-26)
(ROMANS 3:21 – 4:22)
1. The revelation of the righteousness of God in the atoning death of Christ
(Romans 3:21-26)
2. We are justified by faith in Christ
(Romans 3:27-31)
(Romans 3:27-31)
3. Abraham and David as an example of justification by faith
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
b) Man is not justified by circumcision
(Romans 4:9-12)
(Romans 4:9-12)
c) We are justified by grace and not by the Law
(Romans 4:13-18)
(Romans 4:13-18)
d) The courageous faith of Abraham is our example
(Romans 4:19-22)
(Romans 4:19-22)
C – JUSTIFICATION MEANS A NEW RELATIONSHIP WITH GOD AND MEN
(ROMANS 5:1-21)
1. Peace, hope, and love dwell in the believer
(Romans 5:1-5)
(ROMANS 5:1-21)
1. Peace, hope, and love dwell in the believer
(Romans 5:1-5)
2. The resurrected Christ fulfills his righteousness in us
(Romans 5:6-11)
(Romans 5:6-11)
3. The grace of Christ overcame death, sin, and the Law
(Romans 5:12-21)
(Romans 5:12-21)
D – THE POWER OF GOD DELIVERS US FROM THE POWER OF SIN
(ROMANS 6:1 – 8:27)
1. The believer considers himself dead to sin
(Romans 6:1-14)
(ROMANS 6:1 – 8:27)
1. The believer considers himself dead to sin
(Romans 6:1-14)
2. Freedom from the Law facilitates our deliverance from sin
(Roman 6:15-23)
(Roman 6:15-23)
3. Deliverance from the Law delivers us to the service of Christ
(Romans 7:1-6)
(Romans 7:1-6)
4. The law prompts the sinner to sin
(Romans 7:7-13)
(Romans 7:7-13)
5. Man without Christ always fails before sin
(Romans 7:14-25)
(Romans 7:14-25)
6. In Christ, man is delivered from sin, death, and condemnation
(Romans 8:1-11)
(Romans 8:1-11)
7. We are children of God through the dwelling of the Holy Spirit in us
(Romans 8:12-17)
(Romans 8:12-17)
8. The three unique groanings
(Romans 8:18-27)
(Romans 8:18-27)
E – OUR FAITH CONTINUES FOREVER
(ROMANS 8:28-39)
1. God’s plan of salvation acclaims our forthcoming glory
(Romans 8:28-30)
(ROMANS 8:28-39)
1. God’s plan of salvation acclaims our forthcoming glory
(Romans 8:28-30)
2. The truth of Christ guarantees our fellowship with God in spite of all troubles
(Romans 8:31-39)
(Romans 8:31-39)
PART 2
THE RIGHTEOUSNESS OF GOD IS IMMOVABLE EVEN AFTER THE HARDENING OF THE CHILDREN OF JACOB, HIS CHOSEN ONES
(ROMANS 9:1-11:36)
THE RIGHTEOUSNESS OF GOD IS IMMOVABLE EVEN AFTER THE HARDENING OF THE CHILDREN OF JACOB, HIS CHOSEN ONES
(ROMANS 9:1-11:36)
1. Paul’s anxiety for his lost people
(Romans 9:1-3)
(Romans 9:1-3)
2. The spiritual privileges of the chosen people
(Romans 9:4-5)
(Romans 9:4-5)
a) The promises of God do not concern the natural seed of Abraham
(Romans 9:6-13)
(Romans 9:6-13)
b) God selects whom he has mercy on, and whom he wills he hardens
(Romans 9:14-18)
(Romans 9:14-18)
c) The parable of the potter and his vessel belongs to the Jews and Christians
(Romans 9:19-29)
(Romans 9:19-29)
4. The righteousness of God is only attained by faith, and not by attempting to keep the Law
(Romans 9:30 – 10:21)
a) The Jews neglect the righteousness of God which is attained by faith, and they stick to the works of the law
(Romans 9:30 – 10:3)
(Romans 9:30 – 10:21)
a) The Jews neglect the righteousness of God which is attained by faith, and they stick to the works of the law
(Romans 9:30 – 10:3)
b) The aggravation of the offense of the Israelite people because God was more merciful to them than to any other people
(Romans 10:4-8)
(Romans 10:4-8)
c) The absolute necessity of the testimony of the gospel among the children of Jacob
(Romans 10:9-15)
(Romans 10:9-15)
d) Is Israel responsible for their unbelief?
(Romans 10:16-21)
(Romans 10:16-21)
5. The hope of the children of Jacob
(Romans 11:1-36)
a) The holy remnant exists
(Romans 11:1-10)
(Romans 11:1-36)
a) The holy remnant exists
(Romans 11:1-10)
b) Would that the salvation in the Believers of the Gentiles incite jealousy in the Children of Jacob
(Romans 11:11-15)
(Romans 11:11-15)
c) Warning the believers of the Gentiles of being proud toward the children of Jacob
(Romans 11:16-24)
(Romans 11:16-24)
d) The secret of deliverance and salvation of the children of Jacob in the last days
(Romans 11:25-32)
(Romans 11:25-32)
e) The apostle’s worship
(Romans 11:33-36)
(Romans 11:33-36)
PART 3
THE RIGHTEOUSNESS OF GOD APPEARS IN THE LIFE OF THE FOLLOWERS OF CHRIST
(ROMANS 12:1 – 15:13)
THE RIGHTEOUSNESS OF GOD APPEARS IN THE LIFE OF THE FOLLOWERS OF CHRIST
(ROMANS 12:1 – 15:13)
1. The sanctification of your life is attained through your full commitment to God
(Romans 12:1)
(Romans 12:1)
2. Do not be proud, but serve your Lord in the groups of believers with the gift that has been given to you
(Romans 12:3-8)
(Romans 12:3-8)
3. We must learn brotherly love and train ourselves in it
(Romans 12:9-16)
(Romans 12:9-16)
4. Love your enemies and opponents
(Romans 12:17-21)
(Romans 12:17-21)
5. Be obedient to your authorities
(Romans 13:1-6)
(Romans 13:1-6)
6. A summary of the commandments concerning men
(Romans 13:7-10)
(Romans 13:7-10)
7. The practical result of the knowledge that Christ is coming again
(Romans 13:11-14)
(Romans 13:11-14)
8. The particular problems of the church of Rome
(Romans 14:1-12)
(Romans 14:1-12)
9. Do not enrage your neighbor for unimportant reasons
(Romans 14:13-23)
(Romans 14:13-23)
10. How those who are strong in faith ought to behave towards unexpected problems
(Romans 15:1-5)
(Romans 15:1-5)
11. Christ overcame all the differences between the believers of the Jews, and those of the Gentiles
(Romans 15:6-13)
(Romans 15:6-13)
1. Paul’s worthiness to write this epistle
(Romans 15:14-16)
(Romans 15:14-16)
2. The secret of Paul’s ministry
(Romans 15:17-21)
(Romans 15:17-21)
3. Paul’s expectations in his journeys
(Romans 15:22-33)
(Romans 15:22-33)
4. Paul’s list of the names of the saints known to him in the church of Rome
(Romans 16:1-9)
(Romans 16:1-9)
5. The continuation of Paul’s list of the saints known to him in the church of Rome
(Romans 16:10-16)
(Romans 16:10-16)
6. A warning against the deceivers
(Romans 16:17-20)
(Romans 16:17-20)
7. Greetings from Paul’s fellow workers
(Romans 16:21-24)
(Romans 16:21-24)
8. Paul’s doxology, as a concluding part of his epistle
(Romans 16:25-27)
(Romans 16:25-27)
a) Identification and apostolic benediction
(Romans 1:1-7)
When Paul was born, he was given the name of Saul, the proud king and member of the tribe of Benjamin. But when the persecutor of the church had witnessed the glory of Christ, he recognized that he was nothing. He then accepted the name “Paul”, which means “the little one”, and he began his famous epistle with the words: I, the little one, am a bondservant of Jesus Christ.
In his statement that he was a bondservant of Christ, Paul had agreed to lose his freedom, and submit himself completely to his master. He willingly emptied and humbled himself, and died to his haughtiness, and therefore lived for the motives of the spirit of Christ, and fulfilled the will of his Lord with great joy. This means that the living Christ himself is the writer of this letter to the Romans, having revealed it to his listening servant. However, this revelation was not made to Paul against his will, but willingly and agreeably, for Christ does not enslave his believers, but leaves them to their own freedom; to believe, and to love, and even to be independent from him. They do not, however, want to be separated from him, for he is the source of love; they rather drown themselves in him.
Paul was exalted to a high rank and station of dignity and honor through his humility as a bondservant of Christ. His Lord had called him to be his apostle in order to spread his kingdom among the nations, providing Paul with authority and rights, just as kings and presidents empower and authorize their ambassadors provided that they continuously keep in touch and in agreement with them. As such, Christ also calls you today directly to his service. Open your heart to the call of Jesus and commit yourself completely to him without delay, in submission and humility, that his power may run from you to others. As Christ’s ambassador to the nations, Paul could change the world with his letters. Nobody, after Christ, is greater than Paul, “the little one”.
What was the good news of Paul, the bondservant of Christ? It was but the glorious gospel of God. Paul did not come with thoughts of his own, but clarified the gospel to the miserable world. The word “gospel” was familiar to the Romans at that time. It was used in the house of Roman Caesar for official announcements, i.e. when a child was born to him, or when he won victory over the enemies. Thus, the word signifies a proclamation of good tidings at the royal family level. However, Paul brought the good tidings of God to men, testifying to the presence of Christ, his victory over the opposing powers, and the results of his salvation, that the hearers might be sanctified, and enter into the divine righteousness.
The holy God separated Paul, the lawyer, and delivered him from his slavery to the evil one. He did so in order that he might deliver those who have brought their necks under the heavy yoke of the law from clinging to good works, and bring them to the age of grace, that they might not redeem themselves by themselves, but enter heaven through Christ, who is the only door which leads to his Father.