Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
THE OPENING:
SALUTATION, THANKS TO GOD, AND EMPHASIS ON “GOD’S RIGHTEOUSNESS” AS THE MOTTO OF HIS EPISTLE
(ROMANS 1:1-17)
SALUTATION, THANKS TO GOD, AND EMPHASIS ON “GOD’S RIGHTEOUSNESS” AS THE MOTTO OF HIS EPISTLE
(ROMANS 1:1-17)
a) Identification and apostolic benediction
(Romans 1:1-7)
(Romans 1:1-7)
b) Paul’s longstanding desire to visit Rome
(ROMANS 1:8-15)
(ROMANS 1:8-15)
c) The righteousness of God is established and realized in us through constant faith
(Romans 1:16-17)
(Romans 1:16-17)
PART 1
THE RIGHTEOUSNESS OF GOD CONDEMNS ALL SINNERS AND JUSTIFIES AND SANCTIFIES ALL BELIEVERS IN CHRIST
(ROMANS 1:18 – 8:39)
THE RIGHTEOUSNESS OF GOD CONDEMNS ALL SINNERS AND JUSTIFIES AND SANCTIFIES ALL BELIEVERS IN CHRIST
(ROMANS 1:18 – 8:39)
A – THE WHOLE WORLD LIES UNDER THE SWAY OF THE WICKED ONE, AND GOD WILL JUDGE ALL IN RIGHTEOUSNESS
(ROMANS 1:18 – 3:20)
1. The wrath of God against the nations is revealed
(Romans 1:18-32)
(ROMANS 1:18 – 3:20)
1. The wrath of God against the nations is revealed
(Romans 1:18-32)
2. The wrath of God is revealed against the Jews
(Romans 2:1-3:20)
a) He who judges others condemns himself
(Romans 2:1-11)
(Romans 2:1-3:20)
a) He who judges others condemns himself
(Romans 2:1-11)
b) The Law, or the conscience condemns man
(Romans 2:12-16)
(Romans 2:12-16)
c) Man is saved not by knowledge, but by works
(Romans 2:17-24)
(Romans 2:17-24)
d) Circumcision is spiritually unprofitable
(Romans 2:25-29)
(Romans 2:25-29)
e) The privilege of the Jews does not save them from the anger
(Romans 3:1-8)
(Romans 3:1-8)
3. All men are corrupt and blamable
(Romans 3:9-20)
(Romans 3:9-20)
B – THE NEW RIGHTEOUSNESS BY FAITH IS OPEN TO ALL MEN
(ROMANS 3:21 – 4:22)
1. The revelation of the righteousness of God in the atoning death of Christ
(Romans 3:21-26)
(ROMANS 3:21 – 4:22)
1. The revelation of the righteousness of God in the atoning death of Christ
(Romans 3:21-26)
2. We are justified by faith in Christ
(Romans 3:27-31)
(Romans 3:27-31)
3. Abraham and David as an example of justification by faith
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
b) Man is not justified by circumcision
(Romans 4:9-12)
(Romans 4:9-12)
c) We are justified by grace and not by the Law
(Romans 4:13-18)
(Romans 4:13-18)
d) The courageous faith of Abraham is our example
(Romans 4:19-22)
(Romans 4:19-22)
C – JUSTIFICATION MEANS A NEW RELATIONSHIP WITH GOD AND MEN
(ROMANS 5:1-21)
1. Peace, hope, and love dwell in the believer
(Romans 5:1-5)
(ROMANS 5:1-21)
1. Peace, hope, and love dwell in the believer
(Romans 5:1-5)
2. The resurrected Christ fulfills his righteousness in us
(Romans 5:6-11)
(Romans 5:6-11)
3. The grace of Christ overcame death, sin, and the Law
(Romans 5:12-21)
(Romans 5:12-21)
D – THE POWER OF GOD DELIVERS US FROM THE POWER OF SIN
(ROMANS 6:1 – 8:27)
1. The believer considers himself dead to sin
(Romans 6:1-14)
(ROMANS 6:1 – 8:27)
1. The believer considers himself dead to sin
(Romans 6:1-14)
2. Freedom from the Law facilitates our deliverance from sin
(Roman 6:15-23)
(Roman 6:15-23)
3. Deliverance from the Law delivers us to the service of Christ
(Romans 7:1-6)
(Romans 7:1-6)
4. The law prompts the sinner to sin
(Romans 7:7-13)
(Romans 7:7-13)
5. Man without Christ always fails before sin
(Romans 7:14-25)
(Romans 7:14-25)
6. In Christ, man is delivered from sin, death, and condemnation
(Romans 8:1-11)
(Romans 8:1-11)
7. We are children of God through the dwelling of the Holy Spirit in us
(Romans 8:12-17)
(Romans 8:12-17)
8. The three unique groanings
(Romans 8:18-27)
(Romans 8:18-27)
E – OUR FAITH CONTINUES FOREVER
(ROMANS 8:28-39)
1. God’s plan of salvation acclaims our forthcoming glory
(Romans 8:28-30)
(ROMANS 8:28-39)
1. God’s plan of salvation acclaims our forthcoming glory
(Romans 8:28-30)
2. The truth of Christ guarantees our fellowship with God in spite of all troubles
(Romans 8:31-39)
(Romans 8:31-39)
PART 2
THE RIGHTEOUSNESS OF GOD IS IMMOVABLE EVEN AFTER THE HARDENING OF THE CHILDREN OF JACOB, HIS CHOSEN ONES
(ROMANS 9:1-11:36)
THE RIGHTEOUSNESS OF GOD IS IMMOVABLE EVEN AFTER THE HARDENING OF THE CHILDREN OF JACOB, HIS CHOSEN ONES
(ROMANS 9:1-11:36)
1. Paul’s anxiety for his lost people
(Romans 9:1-3)
(Romans 9:1-3)
2. The spiritual privileges of the chosen people
(Romans 9:4-5)
(Romans 9:4-5)
a) The promises of God do not concern the natural seed of Abraham
(Romans 9:6-13)
(Romans 9:6-13)
b) God selects whom he has mercy on, and whom he wills he hardens
(Romans 9:14-18)
(Romans 9:14-18)
c) The parable of the potter and his vessel belongs to the Jews and Christians
(Romans 9:19-29)
(Romans 9:19-29)
4. The righteousness of God is only attained by faith, and not by attempting to keep the Law
(Romans 9:30 – 10:21)
a) The Jews neglect the righteousness of God which is attained by faith, and they stick to the works of the law
(Romans 9:30 – 10:3)
(Romans 9:30 – 10:21)
a) The Jews neglect the righteousness of God which is attained by faith, and they stick to the works of the law
(Romans 9:30 – 10:3)
b) The aggravation of the offense of the Israelite people because God was more merciful to them than to any other people
(Romans 10:4-8)
(Romans 10:4-8)
c) The absolute necessity of the testimony of the gospel among the children of Jacob
(Romans 10:9-15)
(Romans 10:9-15)
d) Is Israel responsible for their unbelief?
(Romans 10:16-21)
(Romans 10:16-21)
5. The hope of the children of Jacob
(Romans 11:1-36)
a) The holy remnant exists
(Romans 11:1-10)
(Romans 11:1-36)
a) The holy remnant exists
(Romans 11:1-10)
b) Would that the salvation in the Believers of the Gentiles incite jealousy in the Children of Jacob
(Romans 11:11-15)
(Romans 11:11-15)
c) Warning the believers of the Gentiles of being proud toward the children of Jacob
(Romans 11:16-24)
(Romans 11:16-24)
d) The secret of deliverance and salvation of the children of Jacob in the last days
(Romans 11:25-32)
(Romans 11:25-32)
e) The apostle’s worship
(Romans 11:33-36)
(Romans 11:33-36)
PART 3
THE RIGHTEOUSNESS OF GOD APPEARS IN THE LIFE OF THE FOLLOWERS OF CHRIST
(ROMANS 12:1 – 15:13)
THE RIGHTEOUSNESS OF GOD APPEARS IN THE LIFE OF THE FOLLOWERS OF CHRIST
(ROMANS 12:1 – 15:13)
1. The sanctification of your life is attained through your full commitment to God
(Romans 12:1)
(Romans 12:1)
2. Do not be proud, but serve your Lord in the groups of believers with the gift that has been given to you
(Romans 12:3-8)
(Romans 12:3-8)
3. We must learn brotherly love and train ourselves in it
(Romans 12:9-16)
(Romans 12:9-16)
4. Love your enemies and opponents
(Romans 12:17-21)
(Romans 12:17-21)
5. Be obedient to your authorities
(Romans 13:1-6)
(Romans 13:1-6)
6. A summary of the commandments concerning men
(Romans 13:7-10)
(Romans 13:7-10)
7. The practical result of the knowledge that Christ is coming again
(Romans 13:11-14)
(Romans 13:11-14)
8. The particular problems of the church of Rome
(Romans 14:1-12)
(Romans 14:1-12)
9. Do not enrage your neighbor for unimportant reasons
(Romans 14:13-23)
(Romans 14:13-23)
10. How those who are strong in faith ought to behave towards unexpected problems
(Romans 15:1-5)
(Romans 15:1-5)
11. Christ overcame all the differences between the believers of the Jews, and those of the Gentiles
(Romans 15:6-13)
(Romans 15:6-13)
1. Paul’s worthiness to write this epistle
(Romans 15:14-16)
(Romans 15:14-16)
2. The secret of Paul’s ministry
(Romans 15:17-21)
(Romans 15:17-21)
3. Paul’s expectations in his journeys
(Romans 15:22-33)
(Romans 15:22-33)
4. Paul’s list of the names of the saints known to him in the church of Rome
(Romans 16:1-9)
(Romans 16:1-9)
5. The continuation of Paul’s list of the saints known to him in the church of Rome
(Romans 16:10-16)
(Romans 16:10-16)
6. A warning against the deceivers
(Romans 16:17-20)
(Romans 16:17-20)
7. Greetings from Paul’s fellow workers
(Romans 16:21-24)
(Romans 16:21-24)
8. Paul’s doxology, as a concluding part of his epistle
(Romans 16:25-27)
(Romans 16:25-27)
Did you know that Jesus suffered and truly died on the cross because of your unclean sins? Because of your sins and your corruption you deserved to be tortured to death, and to taste the awful sufferings of eternal hell. However, Jesus bore the judgment of God on your offense, and accepted to be crucified in your place on the accursed tree.
If you accepted the saving love and work of Jesus, you would be ashamed of your sins, and you would not want to do or think evil any longer. Thereby, you would despise and deny yourself. You would not acknowledge yourself, but condemn yourself and agree to be condemned. You would consider yourself dead and rubbed out. There is no other salvation for your corrupt ego than practicing this spiritual death in yourself that Christ may live in you.
There is no following of Christ without self-denial. Paul has an initial testimony, which he repeats in his epistles: We have been crucified and risen with Christ that we may live in harmony with him; knowing that he who is crucified is unable to move as he pleases, but he is glorified, and dies in a great deal of pain.
Paul testifies that this death of ourselves took place when we began to believe in the Crucified. At that moment, we were united with Jesus’ death, and we confessed that his death was ours. We have lawfully died, and have no more rights or wishes in this life, for the wrath of God has entirely destroyed us in Christ.
As the civil law does not offer the dead any rights, so the law has no power over a dead person any longer. Temptation also finds no starting point in our evil bodies, because we consider them dead.
However, there are some people who have almost died, or are half dead, but still have a little breath of life. Such people might still be able to walk. But imagine a dead man rising and walking with his decayed body in the streets of your town! Then everybody would run away from him because of his bad smell. There is nothing more horrible than a Christian who turns back to his old sins, puts on his corrupt body once again, and becomes a prisoner of his debasing lusts. Continuance in our self-denial is a condition of our faith. We must consider ourselves dead in Christ at all times.
Our faith, however, does not only justify negative things, as if we have to put off the old man, and consider ourselves crucified and mortified. No, for our faith is a positive one. It is the faith of life, for our union with Christ in love makes us partners in his resurrection, triumph, and power. As Jesus left his grave silently, and passed with his spiritual body through rocks and walls, so he who believes clothes himself in Jesus, knowing that the eternal life of our Lord flows in him who holds fast to him.
Christ never dies. He has overcome death, for this original enemy had no power over the Holy One. Jesus died as the Lamb of God for our sins, and found eternal redemption. He died to serve God and men. How much more will he give his life today for God and men, for he lives and glorifies his Father at all times that many sons and daughters may be born to him, sanctifying his eternal name through their good conduct.
Do you know the emblem of our faith? We denied ourselves completely when we confessed our sins and were united with the cross. This is why Jesus planted the power of his life in us that we might rise in spirit, and live for God innocently and gladly in eternal righteousness, as Jesus rose from the dead, and lives and reigns forever.
There is a profound difference, however, between Christ and ourselves. He was holy in himself from eternity, whereas we only obtained true holiness through our faith union with him. The apostle does not only ask you to serve God, but he convinces us to serve him in Christ. We do not deserve to come to the Holy One by ourselves, but where we sink into the Savior, and our selfishness dies in his love, and we continue in him, there his power, kindness, and gladness work in us that we may overwhelmingly conquer our infirmities through him who loved us. We only participate in this privilege through faith and broken will. Do you believe that you have been truly crucified and buried with Christ, and have truly risen by his resurrection?