Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I – THE GROWTH AND DEVELOPMENT OF THE EARLY CHURCH IN JERUSALEM
(ACTS 1-7)
(ACTS 1-7)
1. The Introduction of the Book and the Last Promise of Christ (Acts 1:1-8)
2. Christ’ Ascension to Heaven (Acts 1:9-12)
3. The Select Group That Waited For the Holy Spirit (Acts 1:13-14)
4. Matthias Chosen in Place of the Sinful Judas (Acts 1:15-26)
5. The Outpouring of the Holy Spirit at Pentecost (Acts 2:1-13)
6. Peter’s Sermon at Pentecost (Acts 2:14-36)
7. Edification by the Ministry of the Apostles (Acts 2:37-41)
8. Spiritual Life in the Believers’ Church (Acts 2:42-47)
9. The Healing of a Cripple (Acts 3:1-10)
10. Peter’s Sermon in the Temple (Acts 3:11- 26)
11. Peter and John Imprisoned and Taken to Court for the First Time (Acts 4:1-22)
12. The Common Prayer of the Church (Acts 4:23-31)
13. Church Members having all Things in Common (Acts 4:32-37)
14. The Death of Ananias and Sapphira (Acts 5:1-11)
15. Revival and many Healings (Acts 5:12-16)
16. The Apostle´s Imprisonment, and their Release by an Angel (Acts 5:17-25)
17. The Apostles before the High Council (Acts 5:26-33)
18. Gamaliel’s Advice and the Whipping of the Apostles (Acts 5:34-42)
19. The Organization of the Church and the Choosing of the Seven Deacons (Acts 6:1-7)
20. Stephen’s Effective Testimony (Acts 6:8-15)
21. Stephen’s Defense (Acts 7:1-53)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
b) The Days of Moses (Acts 7:20-43)
c) The Tabernacle of Meeting, and the Establishment of the Temple (Acts 7:44-50)
d) The Complaint against the Stubborn People (Acts 7:51-53)
e) Stephen’s Gazing into the Opened Heaven and his Stoning; his becoming the First Martyr (Acts 7:54- 8:1)
PART II – THE EXTENSION OF THE GOSPEL OF SALVATION TO SAMARIA AND SYRIA AND THE BEGINNING OF GENTILE CONVERSIONS
(ACTS 8- 12)
(ACTS 8- 12)
1. The First Persecution of the Christian Church at Jerusalem and the Believers’ Scattering throughout Samaria (Acts 8:1- 8)
2. Simon the Sorcerer and the Work of Peter and John in Samaria (Acts 8:9-25)
3. Conversion, and Baptism of the Ethiopian Treasurer (Acts 8:26-40)
4. Christ’s Appearance to Saul near Damascus (Acts 9:1-5)
5. Saul Baptized at the Hand of Ananias (Acts 9:6-19)
6. Saul’s Preaching in Damascus and his Persecution by the Jews (Acts 9:19-25)
7. The First Meeting Between Paul and the Apostles in Jerusalem (Acts 9:26-30)
8. The Wonderful Works of Christ at the Hand of Peter (Acts 9:31-43)
9. The Beginning of Preaching to the Gentiles through the Conversion of Cornelius the Centurion (Acts 10:1-11:18)
10. The Establishment of a Gentile Church at Antioch (Acts 11:19-30)
11. King Agrippa´s Persecution of the Churches in Jerusalem (Acts 12:1-6)
12. Peter’s Deliverance at the Hand of an Angel (Acts 12:7-17)
13. Herod’s Rage and Death (Acts 12:18-25)
PART III – REPORTS ABOUT PREACHING AMONG THE GENTILES AND THE FOUNDATION OF CHURCHES FROM ANTIOCH TO ROME
(ACTS 13-28)
(ACTS 13-28)
A – The First Missionary Journey (Acts 13:1-14:28)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
2. Preaching in Cyprus (Acts 13:4-12)
3. Preaching in Antioch of Anatolia (Acts 13:13-52)
4. The Founding of the Church at Iconium (Acts 14:1-7)
5. The Founding of the Church at Lystra (Acts 14:8-20)
6. The Ministry in Derbe and the Return to Strengthen the Infant Churches (Acts 14:21-23)
7. The Return to Antioch in Syria and Presenting an Account of the Ministry to the Brothers there (Acts 14:24-28)
B – THE APOSTOLIC COUNCIL AT JERUSALEM (ACTS 15:1-35)
C – THE SECOND MISSIONARY JOURNEY (ACTS 15:36-18: 22)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
2. The Strengthening of the Churches of Syria and Anatolia: Choosing Timothy for Service (Acts 16:1- 5)
3. The Holy Spirit Prevents the Apostles from Entering Bithynia, in the Province of Asia (Acts 16:6-10)
4. The Founding of the Church at Philippi (Acts 16:11-34)
5. The Founding of the Church in Thessalonica (Acts 17:1-9)
6. The Founding of the Church in Berea (Acts 17:10-15)
7. Paul at Athens (Acts 17:16-34)
8. The Founding of the Church in Corinth (Acts 18:1-17)
9. Paul’s Return to Jerusalem and Antioch (Acts 18:18-22)
D – THE THIRD MISSIONARY JOURNEY (ACTS 18:23-21:14)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
2. Spiritual Revival in Ephesus (Acts 19:1-20)
3. The Apostle plans to Return to Jerusalem, and then go on to Rome (Acts 19:21-22)
4. The Riot of the Silversmiths in Ephesus (Acts 19:23-41)
5. Paul´s Last Journey to Macedonia and Greece (Acts 20:1-3)
6. The plot to kill Paul in Corinth – the names of traveling companions accompanying him towards Jerusalem (Acts 20:3-5)
7. The Night Sermon, and the Lord’s Supper at Troas (Acts 20:6-12)
8. From Troas to Miletus (Acts 20:13-16)
9. Paul’s Parting Sermon to the Bishops and Elders (Acts 20:17-38)
10. The Sailing From Anatolia to Lebanon (Acts 21:1-6)
11. From Tyre to Caesarea (Acts 21:7-14)
E – PAUL’S IMPRISONMENT IN JERUSALEM AND IN CAESAREA (ACTS 21:15-26:32)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
2. Paul’s Acceptance of Circumcision According to the Law (Acts 21:20-26)
3. The Jews attack Paul, the Roman soldiers rescue him (Acts 21:27-40)
4. Paul’s defense before his countrymen (Acts 22:1-29)
5. Paul before the High Council of the Jews (Acts 22:30-23:10)
6. Christ’s Appearance to Paul at Night (Acts 23:11)
7. The zealots’ plot against Paul (Acts 23:12-22)
8. Paul Transferred From Jerusalem to Caesarea (Acts 23:23-35)
9. The First Hearing of the Trial in Caesarea (Acts 24:1-23)
10. Paul Alone With the Governor and His Wife (Acts 24:24-27)
11. The Second Hearing of Paul’s Trial Before the New Governor (Acts 25:1-12)
12. Paul Before Agrippa II and His Royal Retinue (Acts 25:13-26:32)
F – THE SAILING FROM CAESAREA TO ROME (ACTS 27:1-28:31)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
2. The storm at sea, and the shipwreck on Malta (Acts 27:14-44)
3. Wintering at Malta (Acts 28:1-10)
4. Continuing the Journey to Rome in Spring (Acts 28:11-14)
5. The Beginning of Paul’s Ministries at Rome (Acts 28:15-31)
20. Stephen’s Effective Testimony (Acts 6:8-15)
Do you know who the Holy Spirit is? Read the account of the martyr Stephen’s life so that you may know how the Holy Spirit works in the one who commits himself completely to the Lord Christ.
The Greek name of Stephen (Stephanos) means a “crown”, which is a chaplet used for festive occasions to express public recognition of victory in races, games, and war. It is also used figuratively as a reward for effective Christian life and service. In what was a significant coincidence, Stephen became the first to receive the crown of martyrdom in the race to heaven, entering into the glory of his Lord following his being stoned to death.
Stephen, a Grecian, heard the gospel of salvation, opened himself to the power of Christ, and received the forgiveness of sins. He was filled with the Holy Spirit, who flowed out of him through his exercising of several spiritual gifts. Stephen, in himself, was not righteous, but he had been renewed by the Spirit of Christ. He was not justified by his own godliness. Christ had cleansed him freely by His precious blood. All these works of God in the life of a sinner are included in the word “grace”. No one deserves God’s gifts except the one who believes in Christ. Of His fullness he receives, and grace for grace (John 1:16).
The essence of these blessings is the power of God, for the strength of the Almighty dwells in love, humility, and purity in the believer through the Holy Spirit. The power of Christ works through His followers in the church through miracles and signs when they become broken to their natural pride and humbly live in the communion of the saints. Christ works through His witnesses, as if He were walking among them, saving, healing, and blessing, just as He did while he walked on earth.
Stephen was a diligent preacher. He did not live for his own salvation, nor did he satisfy himself by comfortably living within the four walls of the church. He went forth into the midst of the fanatic synagogue of the Jews, testifying to them that Jesus of Nazareth, who had been crucified, was the true Messiah and had been raised from the dead. The apostles were not Christ’s only witnesses, for everyone filled with the Holy Spirit can freely declare that God is love, and that He reconciled men to Himself when His Son died on the cross. Our foolish world has been saved, but it does not know this great truth.
Stephen came to the synagogue of the Hellenistic Jews, Jews of the dispersion, who read the Old Testament in Greek, meditating on its meanings in a western, logical manner. They did not merely listen to the message of the gospel, as did most other Jews, but also exercised their minds positively in the light of its ideas, noting, as well, the negative consequences of disobedience and unbelief. They argued with Stephen about his position regarding Old Testament customs; but these philosophically trained Jews were not able to resist the wisdom of the Holy Spirit flowing out of Stephen.
Having sensed transgression against the principles of their faith, the intellectual professors flared up. They stirred up the people, elders, and scribes to take action against this new deceiver. They spied on him and plotted against him. Finally, they seized an appointed time to take him before the Jewish high council, where a committee of inquiry, the elders, and some concerned people appeared.
The chief priests and the legal experts, glad at his arrest, stared angrily at the representative of this forbidden Jesus heresy which, as a result of Gamaliel´s advice (chapter 5:34-40), was not being persecuted so long as its proponents were faithful to the law and the customs of the fathers. The Early Church members in Jerusalem were, till that time, typical Jews and faithful Christians at the same time.
But beginning with these events the religious leaders sensed something new - a spiritual revolution and a separation from Jewish customs coming from Hellenists who had believed in Christ. We saw before that the high priest did not sentence the twelve apostles to death, for they observed the law accurately and honored the temple with their persistent prayers. But the complaint against Stephen was different from previous complaints against the apostles. He was accused of transgression against both the temple and the law. By reading the text carefully we can view six points in this complaint brought before the high council by false witnesses. Their testimony was based on their misunderstanding of Stephen’s preaching.
Stephen said in the synagogue that Jesus had forgiven men all their sins on the cross. The Hellenists contested and said: “Then you have no need of the temple and its daily sacrifices, and you must deny all the preeminent rites of your nation concerning the temple and the atonement”.
Stephen also told the Jews that man´s salvation depends on faith in Jesus alone. The scholars soon moved against him and criticized him, saying: “Then you do not believe that the law is God’s law, through which man is justified by keeping the commands and by upright behavior. Stephen, however, made clear to them that the law is good and holy, but the heart of man is evil and unable to keep it completely. Thus the law of God condemns and destroys us, and never saves us.
Following that the Jews flared up and angrily asked him: “Did not Moses give us the good covenant with God? Is he not the unique mediator between the Holy One and us? Stephen answered that Christ was the only Man who rose from the dead, and that He lives with God and intercedes for us. Christ alone, and not Moses, had reconciled us to the Creator.
The Jews asked Stephen, trying to ensnare him: “Do you say that the despised, crucified Jesus is the living Lord, who sits at the right hand of God, and that he is the Christ himself according to David’s prophecy in (Psalm 110)? Stephen agreed completely about Jesus’ divinity, and therefore they accused him of blasphemy.
The Pharisees demanded the legalistic Jewish professors to strictly keep the judgments and commandments, in order to be able to please God. But Stephen confirmed to them that the summation of the law is nothing apart from divine love, and that this marvelous love delivers us from all prohibitions, enabling us to serve God freely.
The Jews became increasingly hardened and opposed the attractive voice of the Holy Spirit. Finally Stephen told them that Christ was coming soon, but that before He came God’s anger would fall upon Jerusalem and destroy the temple if the people of the Old Covenant did not repent and turn penitently to the Savior of the world.
When false witnesses confirmed this complaint against him, the leaders of the nation fixed their eyes upon him. They looked in astonishment and anger at this unique man, who stood up among them, filled with the Holy Spirit, with the glow of heaven on his face.