Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I
THE SHINING OF THE DIVINE LIGHT
(JOHN 1:1 – 4:54)
THE SHINING OF THE DIVINE LIGHT
(JOHN 1:1 – 4:54)
A – THE INCARNATION OF THE WORD OF GOD IN JESUS
(JOHN 1:1-18)
1. The essence and work of the word before incarnation
(John 1:1-5)
(JOHN 1:1-18)
1. The essence and work of the word before incarnation
(John 1:1-5)
2. The Baptist prepares the way of Christ
(John 1:6-13)
(John 1:6-13)
3. The fullness of God appeared in the incarnation
(John 1:14-18)
(John 1:14-18)
B – CHRIST LEADS HIS DISCIPLES FROM THE SPHERE OF REPENTANCE TO THE JOY OF THE WEDDING
(JOHN 1:19 – 2:12)
1. A delegation from the Sanhedrin questions the Baptist
(John 1:19-28)
(JOHN 1:19 – 2:12)
1. A delegation from the Sanhedrin questions the Baptist
(John 1:19-28)
2. More stirring testimonies of the Baptist to Christ
(John 1:29-34)
(John 1:29-34)
3. The first six disciples
(John 1:35-51)
(John 1:35-51)
4. Jesus’ first miracle at the wedding in Cana
(John 2:1–12)
(John 2:1–12)
C – CHRIST’S FIRST VISIT TO JERUSALEM
(JOHN 2:13 – 4:54)
1. The cleansing of the Temple (John 2:13-22)
(JOHN 2:13 – 4:54)
1. The cleansing of the Temple (John 2:13-22)
2. Jesus speaks with Nicodemus
(John 2:23 – 3:21)
a) People lean towards Jesus
(John 2:23-25)
(John 2:23 – 3:21)
a) People lean towards Jesus
(John 2:23-25)
b) The need for a new birth
(John 3:1-13)
(John 3:1-13)
c) The cross, agent of rebirth
(John 3:14–16)
(John 3:14–16)
d) Rejecting Christ leads to Judgement
(John 3:17-21)
(John 3:17-21)
3. The Baptist testifies to Jesus the Bridegroom
(John 3:22–36)
(John 3:22–36)
4. Jesus in Samaria
(John 4:1–42)
a) Jesus leads the adulteress to repentance
(John 4:1-26)
(John 4:1–42)
a) Jesus leads the adulteress to repentance
(John 4:1-26)
b) Jesus leads his disciples to see the ready harvest
(John 4:27-38)
(John 4:27-38)
c) Evangelism in Samaria
(John 4:39–42)
(John 4:39–42)
5. Healing of the court official’s son
(John 4:43-54)
(John 4:43-54)
PART II
LIGHT SHINES IN THE DARKNESS
(JOHN 5:1 – 11:54)
LIGHT SHINES IN THE DARKNESS
(JOHN 5:1 – 11:54)
A – SECOND JOURNEY TO JERUSALEM
(JOHN 5:1-47)
1. Healing of the paralytic at Bethesda
(John 5:1-16)
(JOHN 5:1-47)
1. Healing of the paralytic at Bethesda
(John 5:1-16)
2. God works with His Son
(John 5:17-20)
(John 5:17-20)
3. Christ raises the dead and judges the world
(John 5:20-30)
(John 5:20-30)
4. The four witnesses to Christ’s deity
(John 5:31-40)
(John 5:31-40)
5. The reason for unbelief
(John 5:41-47)
(John 5:41-47)
B – JESUS IS THE BREAD OF LIFE
(JOHN 6:1-71)
1. Feeding the five thousand
(John 6:1-13)
(JOHN 6:1-71)
1. Feeding the five thousand
(John 6:1-13)
2. Jesus withdraws from the clamor for his crowning
(John 6:14-15)
(John 6:14-15)
3. Jesus comes to his disciples in distress
(John 6:16-21)
(John 6:16-21)
4. Jesus offers people the choice, “Accept or Reject!”
(John 6:22-59)
(John 6:22-59)
- 6:22-6:25
- 6:26-6:27
- 6:28-6:29
- 6:30-6:33
- 6:34-6:35
- 6:36-6:40
- 6:41-6:42
- 6:43-6:46
- 6:47-6:50
- 6:51-6:51
- 6:52-6:56
- 6:57-6:59
5. The sifting out of the disciples
(John 6:59-71)
(John 6:59-71)
C – JESUS’ LAST JOURNEY TO JERUSALEM
(JOHN 7:1 – 11:54)
1. The words of Jesus at the feast of tabernacles
(John 7:1 – 8:59)
a) Jesus and his brothers
(John 7:1-13)
(JOHN 7:1 – 11:54)
1. The words of Jesus at the feast of tabernacles
(John 7:1 – 8:59)
a) Jesus and his brothers
(John 7:1-13)
b) Disparate views on Jesus among the people and the high council
(John 7:14-63)
(John 7:14-63)
- 7:14-7:18
- 7:19-7:20
- 7:21-7:24
- 7:25-7:27
- 7:28-7:30
- 7:31-7:32
- 7:33-7:36
- 7:37-7:38
- 7:39
- 7:40-7:44
- 7:45-7:48
- 7:50-7:52
c) Legalists bring an adulteress to Jesus for trial
(John 8:1-11)
(John 8:1-11)
d) Jesus the light of the world
(John 8:12-29)
(John 8:12-29)
e) Sin is bondage
(John 8:30-36)
(John 8:30-36)
f) The devil, murderer and liar
(John 8:37-47)
(John 8:37-47)
g) Christ exists before Abraham
(John 8:48-59)
(John 8:48-59)
2. Healing the man born blind
(John 9:1-41)
a) Healing on the Sabbath
(John 9:1-12)
(John 9:1-41)
a) Healing on the Sabbath
(John 9:1-12)
b) The Jews interrogate the healed man
(John 9:13–34)
(John 9:13–34)
c) Jesus reveals himself as God’s Son to the healed one
(John 9:35–41)
(John 9:35–41)
3. Jesus the Good Shepherd
(John 10:1–39)
a) The sheep hear the voice of the true shepherd
(John 10:1-6)
(John 10:1–39)
a) The sheep hear the voice of the true shepherd
(John 10:1-6)
b) Jesus is the authentic door
(John 10:7-10)
(John 10:7-10)
c) Jesus is the Good Shepherd
(John 10:11–21)
(John 10:11–21)
d) Our security in the union of Father and Son
(John 10:22-30)
(John 10:22-30)
e) The Son of God in the Father and the Father in him
(John 10:31-36)
(John 10:31-36)
4. The raising of Lazarus and the outcome
(John 10:40 – 11:54)
a) Jesus across the Jordan
(John 10:40 – 11:16)
(John 10:40 – 11:54)
a) Jesus across the Jordan
(John 10:40 – 11:16)
b) Jesus meets Martha and Mary
(John 11:17-33)
(John 11:17-33)
c) The raising of Lazarus
(John 11:34-44)
(John 11:34-44)
d) The Jewish council sentences Jesus to death
(John 11:45-54)
(John 11:45-54)
PART III
LIGHT SHINES IN THE CIRCLE OF THE APOSTLES
(JOHN 11:55 – 17:26)
LIGHT SHINES IN THE CIRCLE OF THE APOSTLES
(JOHN 11:55 – 17:26)
A – PRELUDE TO HOLY WEEK
(JOHN 11:55 – 12:50)
1. Jesus anointed in Bethany
(John 11:55 – 12:8)
(JOHN 11:55 – 12:50)
1. Jesus anointed in Bethany
(John 11:55 – 12:8)
2. Jesus enters Jerusalem
(John 12:9–19)
(John 12:9–19)
3. The Greeks seek Jesus’ acquaintance
(John 12:20-26)
(John 12:20-26)
4. The Father glorified amid the tumult
(John 12:27-36)
(John 12:27-36)
5. Men harden themselves towards judgement
(John 12:37-50)
(John 12:37-50)
B – EVENTS THAT FOLLOW THE LORD’S SUPPER
(JOHN 13:1-38)
1. Jesus washes his disciples’ feet
(John 13:1–17)
(JOHN 13:1-38)
1. Jesus washes his disciples’ feet
(John 13:1–17)
2. The traitor exposed and disconcerted
(John 13:18-32)
(John 13:18-32)
3. The new commandment for the church
(John 13:33-35)
(John 13:33-35)
4. Christ predicts Peter’s denial
(John 13:36-38)
(John 13:36-38)
C – FAREWELL ADDRESS IN THE UPPER ROOM
(JOHN 14:1–31)
1. God is present in Christ
(John 14:1–11)
(JOHN 14:1–31)
1. God is present in Christ
(John 14:1–11)
2. The Holy Trinity descends on believers by the Comforter
(John 14:12–25)
(John 14:12–25)
3. Christ’s farewell peace
(John 14:26-31)
(John 14:26-31)
D – THE FAREWELL ON THE WAY TO GETHSEMANE
(JOHN 15:1 – 16:33)
1. Abiding in Christ brings much fruit
(John 15:1–8)
(JOHN 15:1 – 16:33)
1. Abiding in Christ brings much fruit
(John 15:1–8)
2. Our abiding in the Father’s fellowship appears in mutual love
(John 15:9-17)
(John 15:9-17)
3. The world hates Christ and his disciples
(John 15:18 – 16:3)
(John 15:18 – 16:3)
4. The Holy Spirit reveals history’s most significant developments
(John 16:4-15)
(John 16:4-15)
5. Christ predicts the joy of the disciples in the resurrection feast
(John 16:16-24)
(John 16:16-24)
6. Christ’s peace in us defeats the world’s afflictions
(John 16:25-33)
(John 16:25-33)
E – JESUS’ INTERCESSORY PRAYER
(JOHN 17:1–26)
1. Introduction to the intercessory prayer
(JOHN 17:1–26)
1. Introduction to the intercessory prayer
2. The prayer for the Father’s glory
(John 17:1-5)
(John 17:1-5)
3. Jesus intercedes for his apostles
(John 17:6-19)
(John 17:6-19)
4. Jesus intercedes for the church’s unity
(John 17:20-26)
(John 17:20-26)
PART IV
LIGHT OVERCOMES DARKNESS
(JOHN 18:1 – 21:25)
LIGHT OVERCOMES DARKNESS
(JOHN 18:1 – 21:25)
A – EVENTS FROM THE ARREST TO THE BURIAL
(JOHN 18:1 – 19:42)
1. Jesus arrested in the garden
(John 18:1-14)
(JOHN 18:1 – 19:42)
1. Jesus arrested in the garden
(John 18:1-14)
2. Jesus questioned before Annas and Peter’s threefold denial
(John 18:15–21)
(John 18:15–21)
3. The civil trial before the Roman governor
(John 18:28 – 19:16)
a) The charge against Christ’s royal claims
(John 18:28-38)
(John 18:28 – 19:16)
a) The charge against Christ’s royal claims
(John 18:28-38)
b) The choice between Jesus and Barabbas
(John 18:39-40)
(John 18:39-40)
c) The flogging of Jesus before his accusers
(John 19:1-5)
(John 19:1-5)
d) Pilate awed by Christ’s divine nature
(John 19:6-12)
(John 19:6-12)
e) Pilate’s unjust sentence on Jesus
(Jesus 19 :12-16)
(Jesus 19 :12-16)
4. The cross and the death of Jesus
(John 19:16b-42)
a) Crucifixion and the grave clothes
(John 19:16b-22)
(John 19:16b-42)
a) Crucifixion and the grave clothes
(John 19:16b-22)
b) Dividing the garments and casting the lots
(John 19:23-24)
(John 19:23-24)
c) Christ’s word to his mother
(John 19:25-27)
(John 19:25-27)
d) The consummation
(John 19:28-30)
(John 19:28-30)
e) Piercing Jesus’ side
(John 19:31-37)
(John 19:31-37)
f) Burial of Jesus
(John 19:38-42)
(John 19:38-42)
B – THE RESURRECTION AND APPEARANCES OF CHRIST
(JOHN 20:1 – 21:25)
1. Events at the Passover dawn (Easter)
(John 20:1-10)
a) Mary Magdalene at the graveside
(John 20:1-2)
(JOHN 20:1 – 21:25)
1. Events at the Passover dawn (Easter)
(John 20:1-10)
a) Mary Magdalene at the graveside
(John 20:1-2)
b) Peter and John race to the tomb
(John 20:3-10)
(John 20:3-10)
c) Jesus appears to Mary Magdalene
(John 20:11-18)
(John 20:11-18)
2. Jesus appears to the disciples in the upper room
(John 20:19-23)
(John 20:19-23)
3. Jesus appears to the disciples with Thomas
(John 20:24-29)
(John 20:24-29)
4. Conclusion of John’s gospel
(John 20:30-31)
(John 20:30-31)
5. Jesus appears by the lake
(John 21:1-25)
a) The miraculous catch of fishes
(John 21:1-14)
(John 21:1-25)
a) The miraculous catch of fishes
(John 21:1-14)
b) Peter confirmed in the service of the flock
(John 21:15-19)
(John 21:15-19)
c) Future predictions of Jesus
(John 21:20-23)
(John 21:20-23)
d) The witness of John and his gospel
(John 21:24-25)
(John 21:24-25)
The people of the Old Testament belonged to God because the Lord had bound himself to these sinners through a covenant after having purified them. He guided them for hundreds of years. He ploughed their hearts with the plough of the law and prepared them for the sowing of the Gospel. In this way, the history of the descendants of Abraham was directed towards the coming of Christ. His appearance was the goal and meaning of the Old Testament.
It is a strange fact that those who were chosen to welcome the Lord Jesus rejected him and did not receive his light. They preferred to live in the darkness of the law, hurrying towards judgment. So they missed grace completely and loved their own works more than the salvation in Christ. They did not repent, but hardened themselves against the spirit of truth.
Not only the people of the Old Testament were the property of God, but also all humanity because the Almighty created stones, plants, animals and even all mankind. For this reason, the peoples of the world carry the same responsibility as the people of the Old Testament. Our Creator and Owner wants to enter our hearts and homes, so who will welcome him? You belong to God. Did you put yourself at your Lord's disposal? Unfortunately, today the majority of nations are not ready to open up to the light of Christ. They do not want the friendliness of his rays to overcome the hardness of their darkness. This way they refuse the Son of God once more in our age.
Whoever of the descendants of Abraham or of mankind in general opens his heart to Christ and commits himself into the hands of the mighty Savior, that person will experience a great miracle. For the heavenly Light will enlighten him with divine light and overcome the darkness that resides in his heart. Also, the power of God will enter his heart and renew his innermost being. Christ delivers you from the slavery to sin. He will transfer you into the freedom of the children of God. If you love Christ, then the holy Spirit will reside in you and begin his work of salvation in your life.
Now the evangelist John does not say that we will be or that we have become children of God, but that we become his children by spiritual growth. We find big differences in the midst of these words, for the one who believes in Christ will enter a new existence. At the same time he will be in a state of development and growth towards perfection in his spiritual life. The power of the Lord created us as a new creation and it will sanctify and also perfect us.
We did not become children of God only by adoption, but we became children by spiritual birth. The descent of the Spirit of Christ into our hearts means that we become full of the authority of the Lord. The outpouring of this divine authority into believers points to the fact that no power in this world and at the end of time is able to hinder their becoming full of divine moral attributes. Christ is the author of faith and its perfector.
The children of God and the children of the world cannot be compared with each other. We were born from two parents who begot us by their natural drives or by their deliberate plan. Maybe they prayed together, obeying the guidance of the Spirit. But all spiritual, psychological or physical inheritance from our parents has no relationship to our new birth from God. For spiritual renewal is holy from the beginning and comes from God, from whom every Christian is born directly. For he is our true spiritual Father.
No child is able to give birth to itself. It is born. In this way, our spiritual birth is pure grace. Christ lays the seeds of his Gospel in our hearts. Whoever loves these seeds, accepts them and keeps them. In him the eternal life of God will grow. Blessed are those who hear the word of God and keep it.
Birth into a Christian family and association with Christians does not make us children of God, but only faith in the name of Christ. This faith means coming close to him, immersing oneself into his qualities, understanding his gentleness and growing in dependence on his power. This growth happens until we commit ourselves into his hands, believing that he saves us and transforms us into his likeness. Faith in Christ is a heart-felt relationship between ourselves and him, and an eternal covenant. The spiritual birth will not be accomplished in us except through this faith, so that we can say that being born anew is not greater or more difficult than faith, just as faith is not less or easier than renewal. They are the same.
The evangelist John did not mention in his gospel the name Jesus Christ before coming to this passage. Instead he described his personality to believers from the nations, using words close to their way of thinking. Did you understand the six meanings from these qualities of Christ that the evangelist put forward to his church? Did you open your heart to the power of these attributes and bow down to them? Then you will truly become a child of God!