Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I
THE SHINING OF THE DIVINE LIGHT
(JOHN 1:1 – 4:54)
THE SHINING OF THE DIVINE LIGHT
(JOHN 1:1 – 4:54)
A – THE INCARNATION OF THE WORD OF GOD IN JESUS
(JOHN 1:1-18)
1. The essence and work of the word before incarnation
(John 1:1-5)
(JOHN 1:1-18)
1. The essence and work of the word before incarnation
(John 1:1-5)
2. The Baptist prepares the way of Christ
(John 1:6-13)
(John 1:6-13)
3. The fullness of God appeared in the incarnation
(John 1:14-18)
(John 1:14-18)
B – CHRIST LEADS HIS DISCIPLES FROM THE SPHERE OF REPENTANCE TO THE JOY OF THE WEDDING
(JOHN 1:19 – 2:12)
1. A delegation from the Sanhedrin questions the Baptist
(John 1:19-28)
(JOHN 1:19 – 2:12)
1. A delegation from the Sanhedrin questions the Baptist
(John 1:19-28)
2. More stirring testimonies of the Baptist to Christ
(John 1:29-34)
(John 1:29-34)
3. The first six disciples
(John 1:35-51)
(John 1:35-51)
4. Jesus’ first miracle at the wedding in Cana
(John 2:1–12)
(John 2:1–12)
C – CHRIST’S FIRST VISIT TO JERUSALEM
(JOHN 2:13 – 4:54)
1. The cleansing of the Temple (John 2:13-22)
(JOHN 2:13 – 4:54)
1. The cleansing of the Temple (John 2:13-22)
2. Jesus speaks with Nicodemus
(John 2:23 – 3:21)
a) People lean towards Jesus
(John 2:23-25)
(John 2:23 – 3:21)
a) People lean towards Jesus
(John 2:23-25)
b) The need for a new birth
(John 3:1-13)
(John 3:1-13)
c) The cross, agent of rebirth
(John 3:14–16)
(John 3:14–16)
d) Rejecting Christ leads to Judgement
(John 3:17-21)
(John 3:17-21)
3. The Baptist testifies to Jesus the Bridegroom
(John 3:22–36)
(John 3:22–36)
4. Jesus in Samaria
(John 4:1–42)
a) Jesus leads the adulteress to repentance
(John 4:1-26)
(John 4:1–42)
a) Jesus leads the adulteress to repentance
(John 4:1-26)
b) Jesus leads his disciples to see the ready harvest
(John 4:27-38)
(John 4:27-38)
c) Evangelism in Samaria
(John 4:39–42)
(John 4:39–42)
5. Healing of the court official’s son
(John 4:43-54)
(John 4:43-54)
PART II
LIGHT SHINES IN THE DARKNESS
(JOHN 5:1 – 11:54)
LIGHT SHINES IN THE DARKNESS
(JOHN 5:1 – 11:54)
A – SECOND JOURNEY TO JERUSALEM
(JOHN 5:1-47)
1. Healing of the paralytic at Bethesda
(John 5:1-16)
(JOHN 5:1-47)
1. Healing of the paralytic at Bethesda
(John 5:1-16)
2. God works with His Son
(John 5:17-20)
(John 5:17-20)
3. Christ raises the dead and judges the world
(John 5:20-30)
(John 5:20-30)
4. The four witnesses to Christ’s deity
(John 5:31-40)
(John 5:31-40)
5. The reason for unbelief
(John 5:41-47)
(John 5:41-47)
B – JESUS IS THE BREAD OF LIFE
(JOHN 6:1-71)
1. Feeding the five thousand
(John 6:1-13)
(JOHN 6:1-71)
1. Feeding the five thousand
(John 6:1-13)
2. Jesus withdraws from the clamor for his crowning
(John 6:14-15)
(John 6:14-15)
3. Jesus comes to his disciples in distress
(John 6:16-21)
(John 6:16-21)
4. Jesus offers people the choice, “Accept or Reject!”
(John 6:22-59)
(John 6:22-59)
- 6:22-6:25
- 6:26-6:27
- 6:28-6:29
- 6:30-6:33
- 6:34-6:35
- 6:36-6:40
- 6:41-6:42
- 6:43-6:46
- 6:47-6:50
- 6:51-6:51
- 6:52-6:56
- 6:57-6:59
5. The sifting out of the disciples
(John 6:59-71)
(John 6:59-71)
C – JESUS’ LAST JOURNEY TO JERUSALEM
(JOHN 7:1 – 11:54)
1. The words of Jesus at the feast of tabernacles
(John 7:1 – 8:59)
a) Jesus and his brothers
(John 7:1-13)
(JOHN 7:1 – 11:54)
1. The words of Jesus at the feast of tabernacles
(John 7:1 – 8:59)
a) Jesus and his brothers
(John 7:1-13)
b) Disparate views on Jesus among the people and the high council
(John 7:14-63)
(John 7:14-63)
- 7:14-7:18
- 7:19-7:20
- 7:21-7:24
- 7:25-7:27
- 7:28-7:30
- 7:31-7:32
- 7:33-7:36
- 7:37-7:38
- 7:39
- 7:40-7:44
- 7:45-7:48
- 7:50-7:52
c) Legalists bring an adulteress to Jesus for trial
(John 8:1-11)
(John 8:1-11)
d) Jesus the light of the world
(John 8:12-29)
(John 8:12-29)
e) Sin is bondage
(John 8:30-36)
(John 8:30-36)
f) The devil, murderer and liar
(John 8:37-47)
(John 8:37-47)
g) Christ exists before Abraham
(John 8:48-59)
(John 8:48-59)
2. Healing the man born blind
(John 9:1-41)
a) Healing on the Sabbath
(John 9:1-12)
(John 9:1-41)
a) Healing on the Sabbath
(John 9:1-12)
b) The Jews interrogate the healed man
(John 9:13–34)
(John 9:13–34)
c) Jesus reveals himself as God’s Son to the healed one
(John 9:35–41)
(John 9:35–41)
3. Jesus the Good Shepherd
(John 10:1–39)
a) The sheep hear the voice of the true shepherd
(John 10:1-6)
(John 10:1–39)
a) The sheep hear the voice of the true shepherd
(John 10:1-6)
b) Jesus is the authentic door
(John 10:7-10)
(John 10:7-10)
c) Jesus is the Good Shepherd
(John 10:11–21)
(John 10:11–21)
d) Our security in the union of Father and Son
(John 10:22-30)
(John 10:22-30)
e) The Son of God in the Father and the Father in him
(John 10:31-36)
(John 10:31-36)
4. The raising of Lazarus and the outcome
(John 10:40 – 11:54)
a) Jesus across the Jordan
(John 10:40 – 11:16)
(John 10:40 – 11:54)
a) Jesus across the Jordan
(John 10:40 – 11:16)
b) Jesus meets Martha and Mary
(John 11:17-33)
(John 11:17-33)
c) The raising of Lazarus
(John 11:34-44)
(John 11:34-44)
d) The Jewish council sentences Jesus to death
(John 11:45-54)
(John 11:45-54)
PART III
LIGHT SHINES IN THE CIRCLE OF THE APOSTLES
(JOHN 11:55 – 17:26)
LIGHT SHINES IN THE CIRCLE OF THE APOSTLES
(JOHN 11:55 – 17:26)
A – PRELUDE TO HOLY WEEK
(JOHN 11:55 – 12:50)
1. Jesus anointed in Bethany
(John 11:55 – 12:8)
(JOHN 11:55 – 12:50)
1. Jesus anointed in Bethany
(John 11:55 – 12:8)
2. Jesus enters Jerusalem
(John 12:9–19)
(John 12:9–19)
3. The Greeks seek Jesus’ acquaintance
(John 12:20-26)
(John 12:20-26)
4. The Father glorified amid the tumult
(John 12:27-36)
(John 12:27-36)
5. Men harden themselves towards judgement
(John 12:37-50)
(John 12:37-50)
B – EVENTS THAT FOLLOW THE LORD’S SUPPER
(JOHN 13:1-38)
1. Jesus washes his disciples’ feet
(John 13:1–17)
(JOHN 13:1-38)
1. Jesus washes his disciples’ feet
(John 13:1–17)
2. The traitor exposed and disconcerted
(John 13:18-32)
(John 13:18-32)
3. The new commandment for the church
(John 13:33-35)
(John 13:33-35)
4. Christ predicts Peter’s denial
(John 13:36-38)
(John 13:36-38)
C – FAREWELL ADDRESS IN THE UPPER ROOM
(JOHN 14:1–31)
1. God is present in Christ
(John 14:1–11)
(JOHN 14:1–31)
1. God is present in Christ
(John 14:1–11)
2. The Holy Trinity descends on believers by the Comforter
(John 14:12–25)
(John 14:12–25)
3. Christ’s farewell peace
(John 14:26-31)
(John 14:26-31)
D – THE FAREWELL ON THE WAY TO GETHSEMANE
(JOHN 15:1 – 16:33)
1. Abiding in Christ brings much fruit
(John 15:1–8)
(JOHN 15:1 – 16:33)
1. Abiding in Christ brings much fruit
(John 15:1–8)
2. Our abiding in the Father’s fellowship appears in mutual love
(John 15:9-17)
(John 15:9-17)
3. The world hates Christ and his disciples
(John 15:18 – 16:3)
(John 15:18 – 16:3)
4. The Holy Spirit reveals history’s most significant developments
(John 16:4-15)
(John 16:4-15)
5. Christ predicts the joy of the disciples in the resurrection feast
(John 16:16-24)
(John 16:16-24)
6. Christ’s peace in us defeats the world’s afflictions
(John 16:25-33)
(John 16:25-33)
E – JESUS’ INTERCESSORY PRAYER
(JOHN 17:1–26)
1. Introduction to the intercessory prayer
(JOHN 17:1–26)
1. Introduction to the intercessory prayer
2. The prayer for the Father’s glory
(John 17:1-5)
(John 17:1-5)
3. Jesus intercedes for his apostles
(John 17:6-19)
(John 17:6-19)
4. Jesus intercedes for the church’s unity
(John 17:20-26)
(John 17:20-26)
PART IV
LIGHT OVERCOMES DARKNESS
(JOHN 18:1 – 21:25)
LIGHT OVERCOMES DARKNESS
(JOHN 18:1 – 21:25)
A – EVENTS FROM THE ARREST TO THE BURIAL
(JOHN 18:1 – 19:42)
1. Jesus arrested in the garden
(John 18:1-14)
(JOHN 18:1 – 19:42)
1. Jesus arrested in the garden
(John 18:1-14)
2. Jesus questioned before Annas and Peter’s threefold denial
(John 18:15–21)
(John 18:15–21)
3. The civil trial before the Roman governor
(John 18:28 – 19:16)
a) The charge against Christ’s royal claims
(John 18:28-38)
(John 18:28 – 19:16)
a) The charge against Christ’s royal claims
(John 18:28-38)
b) The choice between Jesus and Barabbas
(John 18:39-40)
(John 18:39-40)
c) The flogging of Jesus before his accusers
(John 19:1-5)
(John 19:1-5)
d) Pilate awed by Christ’s divine nature
(John 19:6-12)
(John 19:6-12)
e) Pilate’s unjust sentence on Jesus
(Jesus 19 :12-16)
(Jesus 19 :12-16)
4. The cross and the death of Jesus
(John 19:16b-42)
a) Crucifixion and the grave clothes
(John 19:16b-22)
(John 19:16b-42)
a) Crucifixion and the grave clothes
(John 19:16b-22)
b) Dividing the garments and casting the lots
(John 19:23-24)
(John 19:23-24)
c) Christ’s word to his mother
(John 19:25-27)
(John 19:25-27)
d) The consummation
(John 19:28-30)
(John 19:28-30)
e) Piercing Jesus’ side
(John 19:31-37)
(John 19:31-37)
f) Burial of Jesus
(John 19:38-42)
(John 19:38-42)
B – THE RESURRECTION AND APPEARANCES OF CHRIST
(JOHN 20:1 – 21:25)
1. Events at the Passover dawn (Easter)
(John 20:1-10)
a) Mary Magdalene at the graveside
(John 20:1-2)
(JOHN 20:1 – 21:25)
1. Events at the Passover dawn (Easter)
(John 20:1-10)
a) Mary Magdalene at the graveside
(John 20:1-2)
b) Peter and John race to the tomb
(John 20:3-10)
(John 20:3-10)
c) Jesus appears to Mary Magdalene
(John 20:11-18)
(John 20:11-18)
2. Jesus appears to the disciples in the upper room
(John 20:19-23)
(John 20:19-23)
3. Jesus appears to the disciples with Thomas
(John 20:24-29)
(John 20:24-29)
4. Conclusion of John’s gospel
(John 20:30-31)
(John 20:30-31)
5. Jesus appears by the lake
(John 21:1-25)
a) The miraculous catch of fishes
(John 21:1-14)
(John 21:1-25)
a) The miraculous catch of fishes
(John 21:1-14)
b) Peter confirmed in the service of the flock
(John 21:15-19)
(John 21:15-19)
c) Future predictions of Jesus
(John 21:20-23)
(John 21:20-23)
d) The witness of John and his gospel
(John 21:24-25)
(John 21:24-25)
Christ is the true light in the world. The Holy Spirit had foretold his coming, hundreds of years before, through the prophets. The books of the Old Testament are full of references to the coming of Christ into our universe. Thus the prophet Isaiah said, "For behold darkness shall cover the earth, and deep darkness the people; but the Lord will arise over you, and his glory will be seen upon you" (Isaiah 60:2).
In our verse, the word "world" is repeated four times. For the evangelist John the meaning of this word is close to the meaning of darkness, for he writes, "The whole world has been put under the sway of the wicked one" (1 John 5:19).
In the beginning the world was not evil, because God created it good. His beauty and goodness filled the universe. "And he beheld everything that he did, and indeed, it was very good" (Genesis 1:31). God created man in his image and his glory was bestowed on the parents of mankind, who reflected the light of the Creator like a mirror.
But because of pride, all became evil and rebellious. They left God's fellowship in their hearts, because they opened themselves to the spirit of darkness. Distancing oneself from God always makes one evil, as David confessed in Psalm 14:1, "The fool has said in his heart, 'There is no God.' They are corrupt, they have done abominable works, there is none who does good."
The evangelist John however, witnessed to the fact that Christ came into this evil world, just as the sun rises gradually, dispelling the darkness before it. The light of Christ did not enter our world like a blinding flash of lightning. But he entered it gently, enlightening all people. That is, the Lord did not come as a judge and executioner. But he came as a Savior and Redeemer. All people need to be enlightened by Christ. Without this enlightenment, they remain in the dark. Christ is the true Enlightener, and no one else. Whoever accepts his enlightenment through the Gospel will change his character and become good and enlighten others.
Did you understand the meaning of this saying, "The Creator came into his world"? The owner entered his possession, and the king drew near to his people. Who will wake up and prepare for his coming? Who will study the truth about his coming, his constitution and his aims? Who is it that leaves his worldly and vain goals behind and approaches and welcomes the God who comes? Who is it that perceives this revolutionary and unique hour of time, in which God will come?
Thus, the Lord suddenly was present among sinners. He came without being noticed, small and quiet. He did not want to enlighten the world with his greatness, his power and his glory. But he revealed his humility, love and truth. Since the beginning of creation, being proud was the reason for the fall of mankind. So the Almighty presented himself as the Humble One. Even Satan wanted to be strong, glorious and clever, like God. But Christ appeared as a weak baby, lying in a disgusting manger. Thus, with his humility, his gentleness, and his obedience he won. He went down to the lowest levels of mankind in order to lift everyone up and save them altogether.
Listen, all you people! After this good news, we read a frightening and shattering word, which is that the world does not know the light and does not perceive it. It did not realize that the Son of God has come near and was present among them. People remained blind and foolish, in spite of their philosophies, their sciences, and their worldly genius. They did not recognize that God himself stood before them. They did not know their Creator and did not accept their judging Savior.
From this painful truth, we can deduce an important principle in the kingdom of God. It is that we cannot understand God with our brains and our human capacities alone. Every knowledge about the love of Christ is true grace and a gift from God. for it is the Holy Spirit that calls us through the Gospel, enlightens us with his gifts and keeps us in the true faith. So we must repent and not depend on the cleverness of our minds, or on the emotions of our souls. All of us need to open ourselves towards the true light, just as the flowers open up to the rays of the sun. In this way, faith in Christ creates true knowledge. This beginning faith is not from us, but it is the work of the Spirit of the Lord in all those who obey him.