Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I
THE SHINING OF THE DIVINE LIGHT
(JOHN 1:1 – 4:54)
THE SHINING OF THE DIVINE LIGHT
(JOHN 1:1 – 4:54)
A – THE INCARNATION OF THE WORD OF GOD IN JESUS
(JOHN 1:1-18)
1. The essence and work of the word before incarnation
(John 1:1-5)
(JOHN 1:1-18)
1. The essence and work of the word before incarnation
(John 1:1-5)
2. The Baptist prepares the way of Christ
(John 1:6-13)
(John 1:6-13)
3. The fullness of God appeared in the incarnation
(John 1:14-18)
(John 1:14-18)
B – CHRIST LEADS HIS DISCIPLES FROM THE SPHERE OF REPENTANCE TO THE JOY OF THE WEDDING
(JOHN 1:19 – 2:12)
1. A delegation from the Sanhedrin questions the Baptist
(John 1:19-28)
(JOHN 1:19 – 2:12)
1. A delegation from the Sanhedrin questions the Baptist
(John 1:19-28)
2. More stirring testimonies of the Baptist to Christ
(John 1:29-34)
(John 1:29-34)
3. The first six disciples
(John 1:35-51)
(John 1:35-51)
4. Jesus’ first miracle at the wedding in Cana
(John 2:1–12)
(John 2:1–12)
C – CHRIST’S FIRST VISIT TO JERUSALEM
(JOHN 2:13 – 4:54)
1. The cleansing of the Temple (John 2:13-22)
(JOHN 2:13 – 4:54)
1. The cleansing of the Temple (John 2:13-22)
2. Jesus speaks with Nicodemus
(John 2:23 – 3:21)
a) People lean towards Jesus
(John 2:23-25)
(John 2:23 – 3:21)
a) People lean towards Jesus
(John 2:23-25)
b) The need for a new birth
(John 3:1-13)
(John 3:1-13)
c) The cross, agent of rebirth
(John 3:14–16)
(John 3:14–16)
d) Rejecting Christ leads to Judgement
(John 3:17-21)
(John 3:17-21)
3. The Baptist testifies to Jesus the Bridegroom
(John 3:22–36)
(John 3:22–36)
4. Jesus in Samaria
(John 4:1–42)
a) Jesus leads the adulteress to repentance
(John 4:1-26)
(John 4:1–42)
a) Jesus leads the adulteress to repentance
(John 4:1-26)
b) Jesus leads his disciples to see the ready harvest
(John 4:27-38)
(John 4:27-38)
c) Evangelism in Samaria
(John 4:39–42)
(John 4:39–42)
5. Healing of the court official’s son
(John 4:43-54)
(John 4:43-54)
PART II
LIGHT SHINES IN THE DARKNESS
(JOHN 5:1 – 11:54)
LIGHT SHINES IN THE DARKNESS
(JOHN 5:1 – 11:54)
A – SECOND JOURNEY TO JERUSALEM
(JOHN 5:1-47)
1. Healing of the paralytic at Bethesda
(John 5:1-16)
(JOHN 5:1-47)
1. Healing of the paralytic at Bethesda
(John 5:1-16)
2. God works with His Son
(John 5:17-20)
(John 5:17-20)
3. Christ raises the dead and judges the world
(John 5:20-30)
(John 5:20-30)
4. The four witnesses to Christ’s deity
(John 5:31-40)
(John 5:31-40)
5. The reason for unbelief
(John 5:41-47)
(John 5:41-47)
B – JESUS IS THE BREAD OF LIFE
(JOHN 6:1-71)
1. Feeding the five thousand
(John 6:1-13)
(JOHN 6:1-71)
1. Feeding the five thousand
(John 6:1-13)
2. Jesus withdraws from the clamor for his crowning
(John 6:14-15)
(John 6:14-15)
3. Jesus comes to his disciples in distress
(John 6:16-21)
(John 6:16-21)
4. Jesus offers people the choice, “Accept or Reject!”
(John 6:22-59)
(John 6:22-59)
- 6:22-6:25
- 6:26-6:27
- 6:28-6:29
- 6:30-6:33
- 6:34-6:35
- 6:36-6:40
- 6:41-6:42
- 6:43-6:46
- 6:47-6:50
- 6:51-6:51
- 6:52-6:56
- 6:57-6:59
5. The sifting out of the disciples
(John 6:59-71)
(John 6:59-71)
C – JESUS’ LAST JOURNEY TO JERUSALEM
(JOHN 7:1 – 11:54)
1. The words of Jesus at the feast of tabernacles
(John 7:1 – 8:59)
a) Jesus and his brothers
(John 7:1-13)
(JOHN 7:1 – 11:54)
1. The words of Jesus at the feast of tabernacles
(John 7:1 – 8:59)
a) Jesus and his brothers
(John 7:1-13)
b) Disparate views on Jesus among the people and the high council
(John 7:14-63)
(John 7:14-63)
- 7:14-7:18
- 7:19-7:20
- 7:21-7:24
- 7:25-7:27
- 7:28-7:30
- 7:31-7:32
- 7:33-7:36
- 7:37-7:38
- 7:39
- 7:40-7:44
- 7:45-7:48
- 7:50-7:52
c) Legalists bring an adulteress to Jesus for trial
(John 8:1-11)
(John 8:1-11)
d) Jesus the light of the world
(John 8:12-29)
(John 8:12-29)
e) Sin is bondage
(John 8:30-36)
(John 8:30-36)
f) The devil, murderer and liar
(John 8:37-47)
(John 8:37-47)
g) Christ exists before Abraham
(John 8:48-59)
(John 8:48-59)
2. Healing the man born blind
(John 9:1-41)
a) Healing on the Sabbath
(John 9:1-12)
(John 9:1-41)
a) Healing on the Sabbath
(John 9:1-12)
b) The Jews interrogate the healed man
(John 9:13–34)
(John 9:13–34)
c) Jesus reveals himself as God’s Son to the healed one
(John 9:35–41)
(John 9:35–41)
3. Jesus the Good Shepherd
(John 10:1–39)
a) The sheep hear the voice of the true shepherd
(John 10:1-6)
(John 10:1–39)
a) The sheep hear the voice of the true shepherd
(John 10:1-6)
b) Jesus is the authentic door
(John 10:7-10)
(John 10:7-10)
c) Jesus is the Good Shepherd
(John 10:11–21)
(John 10:11–21)
d) Our security in the union of Father and Son
(John 10:22-30)
(John 10:22-30)
e) The Son of God in the Father and the Father in him
(John 10:31-36)
(John 10:31-36)
4. The raising of Lazarus and the outcome
(John 10:40 – 11:54)
a) Jesus across the Jordan
(John 10:40 – 11:16)
(John 10:40 – 11:54)
a) Jesus across the Jordan
(John 10:40 – 11:16)
b) Jesus meets Martha and Mary
(John 11:17-33)
(John 11:17-33)
c) The raising of Lazarus
(John 11:34-44)
(John 11:34-44)
d) The Jewish council sentences Jesus to death
(John 11:45-54)
(John 11:45-54)
PART III
LIGHT SHINES IN THE CIRCLE OF THE APOSTLES
(JOHN 11:55 – 17:26)
LIGHT SHINES IN THE CIRCLE OF THE APOSTLES
(JOHN 11:55 – 17:26)
A – PRELUDE TO HOLY WEEK
(JOHN 11:55 – 12:50)
1. Jesus anointed in Bethany
(John 11:55 – 12:8)
(JOHN 11:55 – 12:50)
1. Jesus anointed in Bethany
(John 11:55 – 12:8)
2. Jesus enters Jerusalem
(John 12:9–19)
(John 12:9–19)
3. The Greeks seek Jesus’ acquaintance
(John 12:20-26)
(John 12:20-26)
4. The Father glorified amid the tumult
(John 12:27-36)
(John 12:27-36)
5. Men harden themselves towards judgement
(John 12:37-50)
(John 12:37-50)
B – EVENTS THAT FOLLOW THE LORD’S SUPPER
(JOHN 13:1-38)
1. Jesus washes his disciples’ feet
(John 13:1–17)
(JOHN 13:1-38)
1. Jesus washes his disciples’ feet
(John 13:1–17)
2. The traitor exposed and disconcerted
(John 13:18-32)
(John 13:18-32)
3. The new commandment for the church
(John 13:33-35)
(John 13:33-35)
4. Christ predicts Peter’s denial
(John 13:36-38)
(John 13:36-38)
C – FAREWELL ADDRESS IN THE UPPER ROOM
(JOHN 14:1–31)
1. God is present in Christ
(John 14:1–11)
(JOHN 14:1–31)
1. God is present in Christ
(John 14:1–11)
2. The Holy Trinity descends on believers by the Comforter
(John 14:12–25)
(John 14:12–25)
3. Christ’s farewell peace
(John 14:26-31)
(John 14:26-31)
D – THE FAREWELL ON THE WAY TO GETHSEMANE
(JOHN 15:1 – 16:33)
1. Abiding in Christ brings much fruit
(John 15:1–8)
(JOHN 15:1 – 16:33)
1. Abiding in Christ brings much fruit
(John 15:1–8)
2. Our abiding in the Father’s fellowship appears in mutual love
(John 15:9-17)
(John 15:9-17)
3. The world hates Christ and his disciples
(John 15:18 – 16:3)
(John 15:18 – 16:3)
4. The Holy Spirit reveals history’s most significant developments
(John 16:4-15)
(John 16:4-15)
5. Christ predicts the joy of the disciples in the resurrection feast
(John 16:16-24)
(John 16:16-24)
6. Christ’s peace in us defeats the world’s afflictions
(John 16:25-33)
(John 16:25-33)
E – JESUS’ INTERCESSORY PRAYER
(JOHN 17:1–26)
1. Introduction to the intercessory prayer
(JOHN 17:1–26)
1. Introduction to the intercessory prayer
2. The prayer for the Father’s glory
(John 17:1-5)
(John 17:1-5)
3. Jesus intercedes for his apostles
(John 17:6-19)
(John 17:6-19)
4. Jesus intercedes for the church’s unity
(John 17:20-26)
(John 17:20-26)
PART IV
LIGHT OVERCOMES DARKNESS
(JOHN 18:1 – 21:25)
LIGHT OVERCOMES DARKNESS
(JOHN 18:1 – 21:25)
A – EVENTS FROM THE ARREST TO THE BURIAL
(JOHN 18:1 – 19:42)
1. Jesus arrested in the garden
(John 18:1-14)
(JOHN 18:1 – 19:42)
1. Jesus arrested in the garden
(John 18:1-14)
2. Jesus questioned before Annas and Peter’s threefold denial
(John 18:15–21)
(John 18:15–21)
3. The civil trial before the Roman governor
(John 18:28 – 19:16)
a) The charge against Christ’s royal claims
(John 18:28-38)
(John 18:28 – 19:16)
a) The charge against Christ’s royal claims
(John 18:28-38)
b) The choice between Jesus and Barabbas
(John 18:39-40)
(John 18:39-40)
c) The flogging of Jesus before his accusers
(John 19:1-5)
(John 19:1-5)
d) Pilate awed by Christ’s divine nature
(John 19:6-12)
(John 19:6-12)
e) Pilate’s unjust sentence on Jesus
(Jesus 19 :12-16)
(Jesus 19 :12-16)
4. The cross and the death of Jesus
(John 19:16b-42)
a) Crucifixion and the grave clothes
(John 19:16b-22)
(John 19:16b-42)
a) Crucifixion and the grave clothes
(John 19:16b-22)
b) Dividing the garments and casting the lots
(John 19:23-24)
(John 19:23-24)
c) Christ’s word to his mother
(John 19:25-27)
(John 19:25-27)
d) The consummation
(John 19:28-30)
(John 19:28-30)
e) Piercing Jesus’ side
(John 19:31-37)
(John 19:31-37)
f) Burial of Jesus
(John 19:38-42)
(John 19:38-42)
B – THE RESURRECTION AND APPEARANCES OF CHRIST
(JOHN 20:1 – 21:25)
1. Events at the Passover dawn (Easter)
(John 20:1-10)
a) Mary Magdalene at the graveside
(John 20:1-2)
(JOHN 20:1 – 21:25)
1. Events at the Passover dawn (Easter)
(John 20:1-10)
a) Mary Magdalene at the graveside
(John 20:1-2)
b) Peter and John race to the tomb
(John 20:3-10)
(John 20:3-10)
c) Jesus appears to Mary Magdalene
(John 20:11-18)
(John 20:11-18)
2. Jesus appears to the disciples in the upper room
(John 20:19-23)
(John 20:19-23)
3. Jesus appears to the disciples with Thomas
(John 20:24-29)
(John 20:24-29)
4. Conclusion of John’s gospel
(John 20:30-31)
(John 20:30-31)
5. Jesus appears by the lake
(John 21:1-25)
a) The miraculous catch of fishes
(John 21:1-14)
(John 21:1-25)
a) The miraculous catch of fishes
(John 21:1-14)
b) Peter confirmed in the service of the flock
(John 21:15-19)
(John 21:15-19)
c) Future predictions of Jesus
(John 21:20-23)
(John 21:20-23)
d) The witness of John and his gospel
(John 21:24-25)
(John 21:24-25)
After Jesus had aroused in the woman the thirst for living water, and granted her wish for God’s gift, he showed her the barrier that prevented her receiving this gift – her sin. He did not accuse her harshly by saying, "You are an adulteress," but gently asked her to call her husband to him. This request struck a painful chord in her. Like all women she longed for the protection and care of a husband. But she was lonely and despised, and unwilling to disclose her shame to Jesus. So she shielded herself by saying, "I have no husband."
Jesus confirmed his claim to be the truth, who knows all secrets. He knew she was abandoned alone, seeking love through lust, falling from one sin into another.
Every adulterous act is a calamity, twisting the conscience, and sickening our inner feelings, notable in women. A woman still longs for her husband even after this split, anxious for reunion and understanding.
Now she realized that Jesus was no ordinary man; his was a prophetic insight. Deep down she knew that only God could help her. But where could she find him? By what means? Prayer and ritual had become alien to her. For years she had not attended any religious services, and yet she longed for deliverance and peace with God.
After Jesus had aroused in her a thirst for cleansing, he led her onwards to realize that the site for worship was not the vital matter, rather it was the Person to worship. He announced that God was the heavenly Father. He thus bestowed on her his own salvation in the essence of knowing God. He used the key term "the Father" three times. It is not genius or piety that creates the knowledge of God, but faith in Christ alone.
Jesus made clear that not every god deserved the title of Father. Samaritans used to venerate various gods. Whereas Jews knew who was the Lord, who had revealed himself in history, and promised that a Savior for the world would appear of David’s house.
Biblical religion was to become worldwide. Since then the worship of God was freed from links with a particular temple. Believers were to be the Temple of God, with the Spirit indwelling them; their whole life was becoming the worship of God’s glory. Christ’s redemption was to become their distinction, as they entered the vastness of His love. They have chosen life that is upright, honest, clean in His power. Their heavenly Father has renewed them. Their heartfelt adoration is full of praise. God is pleased when His children address Him spontaneously, with thanksgiving and devotion as "Our heavenly Father."
God is Spirit, not an idol or phantom. He is our Father, and we know His Spirit. He knows our weakness and our inability to approach Him. He came to us in the Son, cleansed us by His sacrifice to receive His Spirit. God wants to have many children; only His children can offer true worship in spirit and truth. We pray to the Father to fill us with His Spirit and truth and grace, so that our lives may become a response to His love.
No one can worship God fittingly, so Jesus gave us the gift of the Spirit. In Him we become faithful suppliants, joyful servants, and bold witnesses. Then our lives will be worship of our loving Father in the Spirit’s power flowing from Christ’s cross.
Christ has cleansed the temple, to institute true worship. The Father was revealed in Christ to that sinful woman. Confessing her sin and a thirst for living water, Jesus gave her grace.