Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
THE OPENING:
SALUTATION, THANKS TO GOD, AND EMPHASIS ON “GOD’S RIGHTEOUSNESS” AS THE MOTTO OF HIS EPISTLE
(ROMANS 1:1-17)
SALUTATION, THANKS TO GOD, AND EMPHASIS ON “GOD’S RIGHTEOUSNESS” AS THE MOTTO OF HIS EPISTLE
(ROMANS 1:1-17)
a) Identification and apostolic benediction
(Romans 1:1-7)
(Romans 1:1-7)
b) Paul’s longstanding desire to visit Rome
(ROMANS 1:8-15)
(ROMANS 1:8-15)
c) The righteousness of God is established and realized in us through constant faith
(Romans 1:16-17)
(Romans 1:16-17)
PART 1
THE RIGHTEOUSNESS OF GOD CONDEMNS ALL SINNERS AND JUSTIFIES AND SANCTIFIES ALL BELIEVERS IN CHRIST
(ROMANS 1:18 – 8:39)
THE RIGHTEOUSNESS OF GOD CONDEMNS ALL SINNERS AND JUSTIFIES AND SANCTIFIES ALL BELIEVERS IN CHRIST
(ROMANS 1:18 – 8:39)
A – THE WHOLE WORLD LIES UNDER THE SWAY OF THE WICKED ONE, AND GOD WILL JUDGE ALL IN RIGHTEOUSNESS
(ROMANS 1:18 – 3:20)
1. The wrath of God against the nations is revealed
(Romans 1:18-32)
(ROMANS 1:18 – 3:20)
1. The wrath of God against the nations is revealed
(Romans 1:18-32)
2. The wrath of God is revealed against the Jews
(Romans 2:1-3:20)
a) He who judges others condemns himself
(Romans 2:1-11)
(Romans 2:1-3:20)
a) He who judges others condemns himself
(Romans 2:1-11)
b) The Law, or the conscience condemns man
(Romans 2:12-16)
(Romans 2:12-16)
c) Man is saved not by knowledge, but by works
(Romans 2:17-24)
(Romans 2:17-24)
d) Circumcision is spiritually unprofitable
(Romans 2:25-29)
(Romans 2:25-29)
e) The privilege of the Jews does not save them from the anger
(Romans 3:1-8)
(Romans 3:1-8)
3. All men are corrupt and blamable
(Romans 3:9-20)
(Romans 3:9-20)
B – THE NEW RIGHTEOUSNESS BY FAITH IS OPEN TO ALL MEN
(ROMANS 3:21 – 4:22)
1. The revelation of the righteousness of God in the atoning death of Christ
(Romans 3:21-26)
(ROMANS 3:21 – 4:22)
1. The revelation of the righteousness of God in the atoning death of Christ
(Romans 3:21-26)
2. We are justified by faith in Christ
(Romans 3:27-31)
(Romans 3:27-31)
3. Abraham and David as an example of justification by faith
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
b) Man is not justified by circumcision
(Romans 4:9-12)
(Romans 4:9-12)
c) We are justified by grace and not by the Law
(Romans 4:13-18)
(Romans 4:13-18)
d) The courageous faith of Abraham is our example
(Romans 4:19-22)
(Romans 4:19-22)
C – JUSTIFICATION MEANS A NEW RELATIONSHIP WITH GOD AND MEN
(ROMANS 5:1-21)
1. Peace, hope, and love dwell in the believer
(Romans 5:1-5)
(ROMANS 5:1-21)
1. Peace, hope, and love dwell in the believer
(Romans 5:1-5)
2. The resurrected Christ fulfills his righteousness in us
(Romans 5:6-11)
(Romans 5:6-11)
3. The grace of Christ overcame death, sin, and the Law
(Romans 5:12-21)
(Romans 5:12-21)
D – THE POWER OF GOD DELIVERS US FROM THE POWER OF SIN
(ROMANS 6:1 – 8:27)
1. The believer considers himself dead to sin
(Romans 6:1-14)
(ROMANS 6:1 – 8:27)
1. The believer considers himself dead to sin
(Romans 6:1-14)
2. Freedom from the Law facilitates our deliverance from sin
(Roman 6:15-23)
(Roman 6:15-23)
3. Deliverance from the Law delivers us to the service of Christ
(Romans 7:1-6)
(Romans 7:1-6)
4. The law prompts the sinner to sin
(Romans 7:7-13)
(Romans 7:7-13)
5. Man without Christ always fails before sin
(Romans 7:14-25)
(Romans 7:14-25)
6. In Christ, man is delivered from sin, death, and condemnation
(Romans 8:1-11)
(Romans 8:1-11)
7. We are children of God through the dwelling of the Holy Spirit in us
(Romans 8:12-17)
(Romans 8:12-17)
8. The three unique groanings
(Romans 8:18-27)
(Romans 8:18-27)
E – OUR FAITH CONTINUES FOREVER
(ROMANS 8:28-39)
1. God’s plan of salvation acclaims our forthcoming glory
(Romans 8:28-30)
(ROMANS 8:28-39)
1. God’s plan of salvation acclaims our forthcoming glory
(Romans 8:28-30)
2. The truth of Christ guarantees our fellowship with God in spite of all troubles
(Romans 8:31-39)
(Romans 8:31-39)
PART 2
THE RIGHTEOUSNESS OF GOD IS IMMOVABLE EVEN AFTER THE HARDENING OF THE CHILDREN OF JACOB, HIS CHOSEN ONES
(ROMANS 9:1-11:36)
THE RIGHTEOUSNESS OF GOD IS IMMOVABLE EVEN AFTER THE HARDENING OF THE CHILDREN OF JACOB, HIS CHOSEN ONES
(ROMANS 9:1-11:36)
1. Paul’s anxiety for his lost people
(Romans 9:1-3)
(Romans 9:1-3)
2. The spiritual privileges of the chosen people
(Romans 9:4-5)
(Romans 9:4-5)
a) The promises of God do not concern the natural seed of Abraham
(Romans 9:6-13)
(Romans 9:6-13)
b) God selects whom he has mercy on, and whom he wills he hardens
(Romans 9:14-18)
(Romans 9:14-18)
c) The parable of the potter and his vessel belongs to the Jews and Christians
(Romans 9:19-29)
(Romans 9:19-29)
4. The righteousness of God is only attained by faith, and not by attempting to keep the Law
(Romans 9:30 – 10:21)
a) The Jews neglect the righteousness of God which is attained by faith, and they stick to the works of the law
(Romans 9:30 – 10:3)
(Romans 9:30 – 10:21)
a) The Jews neglect the righteousness of God which is attained by faith, and they stick to the works of the law
(Romans 9:30 – 10:3)
b) The aggravation of the offense of the Israelite people because God was more merciful to them than to any other people
(Romans 10:4-8)
(Romans 10:4-8)
c) The absolute necessity of the testimony of the gospel among the children of Jacob
(Romans 10:9-15)
(Romans 10:9-15)
d) Is Israel responsible for their unbelief?
(Romans 10:16-21)
(Romans 10:16-21)
5. The hope of the children of Jacob
(Romans 11:1-36)
a) The holy remnant exists
(Romans 11:1-10)
(Romans 11:1-36)
a) The holy remnant exists
(Romans 11:1-10)
b) Would that the salvation in the Believers of the Gentiles incite jealousy in the Children of Jacob
(Romans 11:11-15)
(Romans 11:11-15)
c) Warning the believers of the Gentiles of being proud toward the children of Jacob
(Romans 11:16-24)
(Romans 11:16-24)
d) The secret of deliverance and salvation of the children of Jacob in the last days
(Romans 11:25-32)
(Romans 11:25-32)
e) The apostle’s worship
(Romans 11:33-36)
(Romans 11:33-36)
PART 3
THE RIGHTEOUSNESS OF GOD APPEARS IN THE LIFE OF THE FOLLOWERS OF CHRIST
(ROMANS 12:1 – 15:13)
THE RIGHTEOUSNESS OF GOD APPEARS IN THE LIFE OF THE FOLLOWERS OF CHRIST
(ROMANS 12:1 – 15:13)
1. The sanctification of your life is attained through your full commitment to God
(Romans 12:1)
(Romans 12:1)
2. Do not be proud, but serve your Lord in the groups of believers with the gift that has been given to you
(Romans 12:3-8)
(Romans 12:3-8)
3. We must learn brotherly love and train ourselves in it
(Romans 12:9-16)
(Romans 12:9-16)
4. Love your enemies and opponents
(Romans 12:17-21)
(Romans 12:17-21)
5. Be obedient to your authorities
(Romans 13:1-6)
(Romans 13:1-6)
6. A summary of the commandments concerning men
(Romans 13:7-10)
(Romans 13:7-10)
7. The practical result of the knowledge that Christ is coming again
(Romans 13:11-14)
(Romans 13:11-14)
8. The particular problems of the church of Rome
(Romans 14:1-12)
(Romans 14:1-12)
9. Do not enrage your neighbor for unimportant reasons
(Romans 14:13-23)
(Romans 14:13-23)
10. How those who are strong in faith ought to behave towards unexpected problems
(Romans 15:1-5)
(Romans 15:1-5)
11. Christ overcame all the differences between the believers of the Jews, and those of the Gentiles
(Romans 15:6-13)
(Romans 15:6-13)
1. Paul’s worthiness to write this epistle
(Romans 15:14-16)
(Romans 15:14-16)
2. The secret of Paul’s ministry
(Romans 15:17-21)
(Romans 15:17-21)
3. Paul’s expectations in his journeys
(Romans 15:22-33)
(Romans 15:22-33)
4. Paul’s list of the names of the saints known to him in the church of Rome
(Romans 16:1-9)
(Romans 16:1-9)
5. The continuation of Paul’s list of the saints known to him in the church of Rome
(Romans 16:10-16)
(Romans 16:10-16)
6. A warning against the deceivers
(Romans 16:17-20)
(Romans 16:17-20)
7. Greetings from Paul’s fellow workers
(Romans 16:21-24)
(Romans 16:21-24)
8. Paul’s doxology, as a concluding part of his epistle
(Romans 16:25-27)
(Romans 16:25-27)
3. Abraham and David as an example of justification by faith
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
Paul sought to lead the believers of Jewish origin in Rome to true faith on the level of the New Testament. As examples he took Abraham, their father, and David, the prophet. By doing so he proved that they attained their forgiveness and righteousness by their faith, and not by their works.
Abraham lived as any other man; he was neither better nor worse than others. The Lord knew his many sins and corrupt heart, but he found in Abraham’s longing to him a preparation for spiritual obedience. God spoke directly to Abraham and called him, and the old Bedouin believed his call. He did not understand the promises of God with all their depths and meanings, but he trusted God himself, that his word is truthful, and that he is faithful in the fulfillment of his promises. With this faith, Abraham honored God, and glorified the name of the Lord. Abraham did not think of his own power, or his clear weakness, but had strong confidence in God and his unlimited abilities. His trust and faithful engagement quenched the thirst of his heart.
This firm, implicit and assured faith, and not his doctrinal understanding, was the cause of his righteousness. Abraham was not righteous of himself, but his faith was credited to him as righteousness. He was sinful like us, but he responded to God’s choice, listened carefully to his word, accepted his promise, and kept it in his longing soul.
In chapter 4, we read many times that this kind of faith was “accounted to him for righteousness”. This statement became an emblem of the Reformation. He, who honors God with his faith, accepts the gospel of the cross without any reservation and builds his life on Christ, is completely justified without the works of the law, and without personal diligence.
Have you heard the word of God revealed to you concerning your lying, impurities, and little love? Do you believe that judgment will fall on you? Are you regretful and repentant, and do you ask for God’s forgiveness? If you become broken from your arrogance, the Holy Spirit will draw the crucified Son of God before your eyes, stretching out his hands and saying to you: “I have forgiven you your sin. You are not righteous of yourself, but I make you righteous. You are not clean, but I sanctify you completely.”
Have you heard the word of God? Has it penetrated into the depths of your stony mind and heart, and your superficial spirit? Accept the word of your Lord; believe in the gospel of salvation, and hold fast to the cross that God may consider you as truly righteous. Honor the Crucified with your faith, and you will be sanctified in your communion with him.
The inspired Psalmist, King David, who was also sinful, experienced himself the mystery of divine justification. He neither boasted of his wonderful psalms, nor was justified by his great victories, nor was proud of his warm prayers, or his generous donations. Instead he beatified the man who receives forgiveness of his sins from the grace of his Lord. The righteousness given to you in Christ is God’s greatest gift.