Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
THE OPENING:
SALUTATION, THANKS TO GOD, AND EMPHASIS ON “GOD’S RIGHTEOUSNESS” AS THE MOTTO OF HIS EPISTLE
(ROMANS 1:1-17)
SALUTATION, THANKS TO GOD, AND EMPHASIS ON “GOD’S RIGHTEOUSNESS” AS THE MOTTO OF HIS EPISTLE
(ROMANS 1:1-17)
a) Identification and apostolic benediction
(Romans 1:1-7)
(Romans 1:1-7)
b) Paul’s longstanding desire to visit Rome
(ROMANS 1:8-15)
(ROMANS 1:8-15)
c) The righteousness of God is established and realized in us through constant faith
(Romans 1:16-17)
(Romans 1:16-17)
PART 1
THE RIGHTEOUSNESS OF GOD CONDEMNS ALL SINNERS AND JUSTIFIES AND SANCTIFIES ALL BELIEVERS IN CHRIST
(ROMANS 1:18 – 8:39)
THE RIGHTEOUSNESS OF GOD CONDEMNS ALL SINNERS AND JUSTIFIES AND SANCTIFIES ALL BELIEVERS IN CHRIST
(ROMANS 1:18 – 8:39)
A – THE WHOLE WORLD LIES UNDER THE SWAY OF THE WICKED ONE, AND GOD WILL JUDGE ALL IN RIGHTEOUSNESS
(ROMANS 1:18 – 3:20)
1. The wrath of God against the nations is revealed
(Romans 1:18-32)
(ROMANS 1:18 – 3:20)
1. The wrath of God against the nations is revealed
(Romans 1:18-32)
2. The wrath of God is revealed against the Jews
(Romans 2:1-3:20)
a) He who judges others condemns himself
(Romans 2:1-11)
(Romans 2:1-3:20)
a) He who judges others condemns himself
(Romans 2:1-11)
b) The Law, or the conscience condemns man
(Romans 2:12-16)
(Romans 2:12-16)
c) Man is saved not by knowledge, but by works
(Romans 2:17-24)
(Romans 2:17-24)
d) Circumcision is spiritually unprofitable
(Romans 2:25-29)
(Romans 2:25-29)
e) The privilege of the Jews does not save them from the anger
(Romans 3:1-8)
(Romans 3:1-8)
3. All men are corrupt and blamable
(Romans 3:9-20)
(Romans 3:9-20)
B – THE NEW RIGHTEOUSNESS BY FAITH IS OPEN TO ALL MEN
(ROMANS 3:21 – 4:22)
1. The revelation of the righteousness of God in the atoning death of Christ
(Romans 3:21-26)
(ROMANS 3:21 – 4:22)
1. The revelation of the righteousness of God in the atoning death of Christ
(Romans 3:21-26)
2. We are justified by faith in Christ
(Romans 3:27-31)
(Romans 3:27-31)
3. Abraham and David as an example of justification by faith
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
(Romans 4:1-24)
a) Abraham’s faith was accounted to him for righteousness
(Romans 4:1-8)
b) Man is not justified by circumcision
(Romans 4:9-12)
(Romans 4:9-12)
c) We are justified by grace and not by the Law
(Romans 4:13-18)
(Romans 4:13-18)
d) The courageous faith of Abraham is our example
(Romans 4:19-22)
(Romans 4:19-22)
C – JUSTIFICATION MEANS A NEW RELATIONSHIP WITH GOD AND MEN
(ROMANS 5:1-21)
1. Peace, hope, and love dwell in the believer
(Romans 5:1-5)
(ROMANS 5:1-21)
1. Peace, hope, and love dwell in the believer
(Romans 5:1-5)
2. The resurrected Christ fulfills his righteousness in us
(Romans 5:6-11)
(Romans 5:6-11)
3. The grace of Christ overcame death, sin, and the Law
(Romans 5:12-21)
(Romans 5:12-21)
D – THE POWER OF GOD DELIVERS US FROM THE POWER OF SIN
(ROMANS 6:1 – 8:27)
1. The believer considers himself dead to sin
(Romans 6:1-14)
(ROMANS 6:1 – 8:27)
1. The believer considers himself dead to sin
(Romans 6:1-14)
2. Freedom from the Law facilitates our deliverance from sin
(Roman 6:15-23)
(Roman 6:15-23)
3. Deliverance from the Law delivers us to the service of Christ
(Romans 7:1-6)
(Romans 7:1-6)
4. The law prompts the sinner to sin
(Romans 7:7-13)
(Romans 7:7-13)
5. Man without Christ always fails before sin
(Romans 7:14-25)
(Romans 7:14-25)
6. In Christ, man is delivered from sin, death, and condemnation
(Romans 8:1-11)
(Romans 8:1-11)
7. We are children of God through the dwelling of the Holy Spirit in us
(Romans 8:12-17)
(Romans 8:12-17)
8. The three unique groanings
(Romans 8:18-27)
(Romans 8:18-27)
E – OUR FAITH CONTINUES FOREVER
(ROMANS 8:28-39)
1. God’s plan of salvation acclaims our forthcoming glory
(Romans 8:28-30)
(ROMANS 8:28-39)
1. God’s plan of salvation acclaims our forthcoming glory
(Romans 8:28-30)
2. The truth of Christ guarantees our fellowship with God in spite of all troubles
(Romans 8:31-39)
(Romans 8:31-39)
PART 2
THE RIGHTEOUSNESS OF GOD IS IMMOVABLE EVEN AFTER THE HARDENING OF THE CHILDREN OF JACOB, HIS CHOSEN ONES
(ROMANS 9:1-11:36)
THE RIGHTEOUSNESS OF GOD IS IMMOVABLE EVEN AFTER THE HARDENING OF THE CHILDREN OF JACOB, HIS CHOSEN ONES
(ROMANS 9:1-11:36)
1. Paul’s anxiety for his lost people
(Romans 9:1-3)
(Romans 9:1-3)
2. The spiritual privileges of the chosen people
(Romans 9:4-5)
(Romans 9:4-5)
a) The promises of God do not concern the natural seed of Abraham
(Romans 9:6-13)
(Romans 9:6-13)
b) God selects whom he has mercy on, and whom he wills he hardens
(Romans 9:14-18)
(Romans 9:14-18)
c) The parable of the potter and his vessel belongs to the Jews and Christians
(Romans 9:19-29)
(Romans 9:19-29)
4. The righteousness of God is only attained by faith, and not by attempting to keep the Law
(Romans 9:30 – 10:21)
a) The Jews neglect the righteousness of God which is attained by faith, and they stick to the works of the law
(Romans 9:30 – 10:3)
(Romans 9:30 – 10:21)
a) The Jews neglect the righteousness of God which is attained by faith, and they stick to the works of the law
(Romans 9:30 – 10:3)
b) The aggravation of the offense of the Israelite people because God was more merciful to them than to any other people
(Romans 10:4-8)
(Romans 10:4-8)
c) The absolute necessity of the testimony of the gospel among the children of Jacob
(Romans 10:9-15)
(Romans 10:9-15)
d) Is Israel responsible for their unbelief?
(Romans 10:16-21)
(Romans 10:16-21)
5. The hope of the children of Jacob
(Romans 11:1-36)
a) The holy remnant exists
(Romans 11:1-10)
(Romans 11:1-36)
a) The holy remnant exists
(Romans 11:1-10)
b) Would that the salvation in the Believers of the Gentiles incite jealousy in the Children of Jacob
(Romans 11:11-15)
(Romans 11:11-15)
c) Warning the believers of the Gentiles of being proud toward the children of Jacob
(Romans 11:16-24)
(Romans 11:16-24)
d) The secret of deliverance and salvation of the children of Jacob in the last days
(Romans 11:25-32)
(Romans 11:25-32)
e) The apostle’s worship
(Romans 11:33-36)
(Romans 11:33-36)
PART 3
THE RIGHTEOUSNESS OF GOD APPEARS IN THE LIFE OF THE FOLLOWERS OF CHRIST
(ROMANS 12:1 – 15:13)
THE RIGHTEOUSNESS OF GOD APPEARS IN THE LIFE OF THE FOLLOWERS OF CHRIST
(ROMANS 12:1 – 15:13)
1. The sanctification of your life is attained through your full commitment to God
(Romans 12:1)
(Romans 12:1)
2. Do not be proud, but serve your Lord in the groups of believers with the gift that has been given to you
(Romans 12:3-8)
(Romans 12:3-8)
3. We must learn brotherly love and train ourselves in it
(Romans 12:9-16)
(Romans 12:9-16)
4. Love your enemies and opponents
(Romans 12:17-21)
(Romans 12:17-21)
5. Be obedient to your authorities
(Romans 13:1-6)
(Romans 13:1-6)
6. A summary of the commandments concerning men
(Romans 13:7-10)
(Romans 13:7-10)
7. The practical result of the knowledge that Christ is coming again
(Romans 13:11-14)
(Romans 13:11-14)
8. The particular problems of the church of Rome
(Romans 14:1-12)
(Romans 14:1-12)
9. Do not enrage your neighbor for unimportant reasons
(Romans 14:13-23)
(Romans 14:13-23)
10. How those who are strong in faith ought to behave towards unexpected problems
(Romans 15:1-5)
(Romans 15:1-5)
11. Christ overcame all the differences between the believers of the Jews, and those of the Gentiles
(Romans 15:6-13)
(Romans 15:6-13)
1. Paul’s worthiness to write this epistle
(Romans 15:14-16)
(Romans 15:14-16)
2. The secret of Paul’s ministry
(Romans 15:17-21)
(Romans 15:17-21)
3. Paul’s expectations in his journeys
(Romans 15:22-33)
(Romans 15:22-33)
4. Paul’s list of the names of the saints known to him in the church of Rome
(Romans 16:1-9)
(Romans 16:1-9)
5. The continuation of Paul’s list of the saints known to him in the church of Rome
(Romans 16:10-16)
(Romans 16:10-16)
6. A warning against the deceivers
(Romans 16:17-20)
(Romans 16:17-20)
7. Greetings from Paul’s fellow workers
(Romans 16:21-24)
(Romans 16:21-24)
8. Paul’s doxology, as a concluding part of his epistle
(Romans 16:25-27)
(Romans 16:25-27)
6. In Christ, man is delivered from sin, death, and condemnation
(Romans 8:1-11)
In chapters 5-7, the apostle Paul confirms to us our inability to save ourselves from our evil nature by our own power. He clarifies to us that the Law does not help us, but it excites in us the longing for sin, and condemns us in the end. The spirit of death reigns in our bones, and sin predominates over our good will. By these proofs, the apostle stripped man of all abilities to save himself through his own power, and destroyed his false hope of a pure, upright life by human power, or moral means.
After this incontestable proof, the apostle shows us the only way to life with God, through what he refers to in chapter 8 of the principles of the new life as “in Christ”.
The man, who is united with Jesus, now enters into the expanses of the Redeemer. He does not walk alone, abandoned, weak, or guilty, because his Lord accompanies him, protects him, and cares for him. The Lord does so, not because the believer is good in himself, but because he committed himself to his merciful Savior, who justified and sanctified him, beautified him with love, and forever keeps him. Christ himself dwells in the believer, and changes and develops him to his fullness in spiritual state that the apostle calls “being in Christ”. He does not speak about continuance in church, but asks us to become united with Christ, and to drown ourselves in his love.
Our faith is not only based on theoretical beliefs, but it is materialized in holy conduct, because Christ caused our pride to die on the cross, and raised us by his resurrection to a new life. He who believes in him adheres to his Lord, and receives from him a heavenly power. These words are not an empty philosophy, but the experience of millions of believers, in whom the Holy Spirit dwells. God himself comes, and dwells in the one who accepts Christ and his salvation.
The Holy Spirit, as the divine and unique advocate, comforts your confused conscience against the complaints of the devil. He confirms to you, in the name of the holy God, that you have become righteous in Christ, and have obtained heavenly power that you might be able to live purely in the midst of this corrupt world. The dwelling of the Holy Spirit changes the state of man, as Paul describes in chapter 7. He does not remain natural, carnal, and weak; but becomes able, in the power of the Spirit, to do what God wills. Now that he has experienced the great salvation in the power of the Spirit, Paul’s recent confession that what he wanted to do he did not do, but what he hated he did, has been changed. He now does what God wills, and his heart is pleased with his power.
This Spirit confirms to you that the resurrected, triumphant Christ will also accompany you during the hours of judgment. He will carry you in his arms in the flame of God’s wrath, and will protect you from the rays of the Holy One, for there is no condemnation to those who are in Christ Jesus.
He also helps you today to lead the Christian life in the patience of love, gladness of humility, and truth of purity, not because you can create these virtues of yourself, but because you abide in Christ as the branch abides in the vine. This is why your Lord says to you: “Abide in me, and I in you, that you may bring much fruit”. How great is our hope!